The covering of one's nakedness (awra) is of utmost importance for a male and 
female in Islam, thus the Qur'an and Sunnah have laid great emphasis with 
regards to this. We also see the various books of Islamic Jurisprudence (fiqh) 
discussing the issues relating to the Awra of both the male and female in great 
detail. In this brief article, I will attempt to shed some light and look 
comprehensively as to what is a woman's Awra. 

Awra is an Arabic term the plural of which is Awrat. Linguistically, it means a 
hidden and secret place, and a person's Awra is that which must be kept hidden. 
It also refers to everything that causes shame when exposed, thus, the Awra of 
an individual is the area of the body which (normally) causes embarrassment if 
exposed. (Ibn Manzur, Lisan al-Arab, 9/370).

In the terminology of Islamic Jurisprudence, Awra refers to the area or part of 
the body that must be covered with appropriate clothing. In the English 
language, it is normally translated as 'nakedness' or 'area of the body that 
must be concealed'. Many people (normally form the Indo/pak) refer to it as 
'Satar'. For the purpose of simplicity, I will use the term 'Awra' in this 
article, Insha Allah.

THE AWRA OF A WOMAN
A woman's Awra can be initially divided into two categories:
  1) Inside prayer 
  2) Outside prayer 
  The latter is then divided into further sub-categories:
  a) In seclusion 
  b) In front of the husband 
  c) In front of Muslim women 
  d) In front of Mahram males (unmarriageable kin) 
  e) In front of non-Mahram males 
  f) In front of non-Muslim women 
  g) In front of non-Muslim Mahram males 
  1) Awra inside prayer (Salat)

A woman's Awra whilst performing Salat consists of the whole body except the 
face, hands and feet. Allah Most High says: "O children of Adam! Wear your 
beautiful apparel (zeenah) at every time and place of prayer." (Surah 
al-A'raf, 31)

The majority of the Companions (Allah be pleased with them all), their 
followers (tabi'un), Jurists and exegetes of the Qur'an have deduced from this 
verse (along with the other evidences) the obligation of covering one's Awra in 
prayer. (See: Abu Bakr ibn al-Arabi, Ahkam al-Qur'an, 4/205, Ma'arif al-Qur'an 
(English), 3/565)

Sayyida Aisha (Allah be pleased with her) narrates that the Messenger of Allah 
(Allah bless him & give him peace) said: "Allah does not accept the prayer of a 
woman who experiences menstruation (i.e. who has reached puberty, m) except 
with a head cover (khimar)." (Sunan Abu Dawud, no. 641, Sunan Tirmidhi, Sunan 
Ibn Majah and others)

The great Hanafi jurist, Imam al-Haskafi (Allah have mercy on him) states in 
his renowned Durr al-Mukhtar:

"The Awra for a free woman (i.e. not a slave, m) is her full body including her 
descending hair according to the correct opinion, except for the face, 
hands.... and feet". (See Radd al-Muhtar, 1/405).
 continue...........
  pray for me my sister and my father 
  jazak Allah 


       
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