Assalaamualaikum Warahmatullaahi Wabarakaatuhu,May Allah bless the believers 
and guide them to Jannah.Shaykh Maudoodi Rahimahullah has indeed contributed a 
lot to this ummah. Nevertheless, one must keep in mind that no man is 
infallible. Everyman makes mistakes. Except the last Prophet Muhammad 
sallaallaahu alaihi wasallam, because Allah  guided him whenever he made 
mistakes. And while we appreciate any individual's work, we must 
be watchful over our love towards them. A muslim's heart must be 
filled with love towards Rasoolillaahi sallallaahu alaihiwasallam. After the 
love for Allah, we must love Muhammad sallallaahu alaihi wasallam, the last 
prophet, amongst the mankind. So, whenever anybody's opinion or ruling 
contradicts with the judgement of Rasoolillaahi sallallaahu alaihi wasallam, we 
must reject the opinion of the person and follow Muhammad sallallaahu alaihi 
wasallam.And while pointing out the mistakes made by the believers, one must 
make duah for them and love them for their Eemaan and refrain from speaking 
about them in any derogatory manner.Love your brother for dying with Eemaan. 
Shaykh Maudoodi Rahimahullah has died with Eemaan. So make duah for him. That 
does not mean that we have to agree with the mistakes that he has done out 
of lack of knowledge or by mistake.  Now, its time for the muslim ummah to 
study the life of Prophet Muhammad sallaalaahu alaihi wasallam and his 
companions radhiyallahu anhum, and work stragegies on the same light 
and uplift the ummah from distress and confusion. Instead of keeping 
ourselves busy finding others mistakes, we must use our time to know the 
facts of our DEEN. Its time to read the Tafaseer such as Ibn kathir, and hadees 
books such as Saheehul Buhari and Muslim and the like and Riyaadhussaaliheen 
and bring the knowledge into action to see immediate results. May Allah 
bless this Ummah with Knowledge, Aameen.AssalaamualaikumUmar ShariffD I E 
Twww.discoverislam.co.in Dear sirs, Assalamu alaikum.Please read this 
response from an erudite scholar to whom I referred a question posted in 
internet against Sayyid maududi. Shah abdul Hannan Maulana Maudoodi 
and Indian Muslimsa brief note by Kaukab Siddique      
A distinguished Bangladeshi brother, S. A. Hannan, has asked  me to 
comment on some abusive attacks on Maulana Maudoodi [rahmatullah alaih] 
published on line on several discussion groups. Syed Abul 'Ala Maudoodi 
was undoubtedly among the greatest Islamic scholars of the 20th century  
c.e. He taught the Muslims of India, Pakistan and Bangladesh to understand the 
relevance of Islam to our times in rational and scientific terms. His 
contributions to Islamic learning in our times are simply too many to be 
listed. Suffice it to say that the modern Islamic movement at least in South 
Asia would have been unthinkable without him.  This does not mean that he 
should not be criticized. He wrote to me: "I have never considered myself above 
criticism." He wanted Muslims to pick up from where he had left and to carry on 
his work, and not to come to a stop as if he is the last word. However, 
criticism to be legitimate has to be honest. If stories are fabricated about 
him, or his writings are taken totally out of context, that cannot be 
considered criticism. That is abuse and propaganda. I am not surprised that 
some people have an irrational hatred of Maudoodi. He was not only a scholar 
but the leader of an organized and disciplined Islamic movement. Thus he was 
able to challenge the enemies of Islam on a daily basis. He was repeatedly sent 
to prison and the Pakistani media for decades would not mention the fact that 
he  even existed, in a futile effort to stop the spread of his ideas. He 
had well placed enemies among a variety of groups who opposed the emergence of 
an Islamic view of life. For the specific issue under review, remember 
that Maudoodi was himself an "Indian Muslim" though he became a leader of 
international dimensions. In the three volumes of Musalman awr Maujuda Siyasi 
kashmakash, he criticized the movement for Pakistan while he provided the idea 
of Pakistan and the Pakistan movement all its ideological tools. His 
contention was that the strategic issue is not Muslim nationalism but the 
emergence of a viable Islamic political state. If Pakistan emerges and it is 
not Islamically structured and does not provide Islamic justice, he 
thought, it would jeopardize not only its own existence but that of the 
Muslims of India too. He wrote that for him one square mile of land 
governed by the Law of Allah was more important than all of India. Obviously 
such writing can be taken out of context and used against him. The Pakistani 
secularists claim that he was against Pakistan. It's a ridiculous claim for one 
who knows the writings of Maudoodi and in any case becomes merely a part of 
historical polemic when one realizes that Maudoodi and Jamaate Islami fought 
for the independence and ideology of Pakistan as no other group did.  Many 
of the Muslims of India cherish Maudoodi's ideological writings and those who 
read him know that he was unflinching in his support of India's Muslims even 
after he left India. Islam is not a national religion and Maudoodi was not a 
national leader. The person you have quoted is not a scholar or even a 
known person. He is quoting out of context from Dr. Israr [an intellectual 
pygmy as compared to Maulana Maudoodi]  and the Munir Report written 
by a bunch of secularists who supported the "Ahmeddi" [Qadiani] sect and wanted 
to sentence Maudoodi to death for his x-ray study of the fake Qadiani 
religion. The person you quote has evidently not studied anything written 
by Maudoodi and is picking up quotes from here and there.I had the honor of 
reading all his books. I then translated and put together a selection of 
his writings which I  titled Come Let Us Change this World. I remember 
strolling with him in the little garden in front of his office as he looked at 
and approved the manuscript of this book. Here is a quote from this book which 
criticizes Muslims and lead him to be hated by narrow nationalists and 
racists:     "The nation known as Muslim today has 
forgotten, and by its conduct has led the world to forget, the fact that Islam 
actually is the name of a movement which started with a purpose and some 
principles. And the word 'Muslim' was meant for the group which followed this 
movement and went forward with it. The movement has been lost sight of. Its 
purpose has been forgotten. Its principles have been broken one after the other 
and its name, having lost all its significance, is now merely used to denote 
racial and social allegiance. So much so that it is used even on occasions 
where the very purpose of Islam is negated, where its principles are demolished 
and where, instead of Islam there is all that is not Islam." [ Muslaman awr 
Mawjuda Siyasi Kashmakash, Part II, pp. 40-41.] [p.88 of my translation]I hope 
you are doing well in Dhaka. I love Bangladesh. I visited several times and 
will visit again, inshallah.This e-mail may contain confidential and/or 
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***************************************************************************{Invite
 (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. 
with the Divine Inspiration and the Qur'an) and fair preaching, and argue with 
them in a way that is better. Truly, your Lord knows best who has gone astray 
from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125){And who is better in speech than he who [says: "My Lord is Allah 
(believes in His Oneness)," and then stands straight (acts upon His Order), 
and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, 
and says: "I am one of the Muslims."} (Holy Quran-41:33)The prophet (peace and 
blessings of Allah be upon him) said: "By Allah, if Allah guides one person by 
you, it is better for you than the best types of camels." [al-Bukhaaree, 
Muslim] The prophet (peace and blessings of Allah be upon him)  also said, 
"Whoever calls to guidance will have a reward similar to the reward of the one 
who follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
------------------------------ 
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