In the Name of Almighty Allah
 Most Gracious, Most Merciful
 Assalamualaykum Warahmatullahi Wabarakatuhu
 Alhamdu Lillaahi Rabbil 'Aalameen was-Salaatu 
 was-Salaamu 'alaa Asrafil Anbiyaa'e wal Mursaleen.
 Wa Ba'd:
 "Oo see kum Ibad'allah Bi Taqwa'llah"
 Alhumdoelillah!  On this Mubarak Day of Jummah as we enter the month of Rajab, 
it is imperative for each and every one of us to understand what Islam is all 
about. It is indeed a most wonderful blessing when we get into the attitude of 
humble devotion to Almighty Allah Subuhanahu Wata'ala because in so doing we 
get to know who we are, we get to know what we are; and we get to know why we 
are here and where we are heading too. During the month of Rajab let us get 
into the habit of remembering our Glorious Creator and Maker. Let us remember 
Him all the time whether we are sitting or walking, sleeping or awake. In our 
Ibadah let us stand in complete humility and humbleness to show that we are 
indeed His grateful servants and that we are eagerly preparing ourselves to 
welcoming the wonderful months of Sha'baan and Ramadan. 
 Beloved Ummatal Qur'an!The month of Rajab prepares us for devotion and doing 
good deeds because we come to the realization that a true Muh'min does not 
build his or her hopes on the vanities of this material world, but on Almighty 
Allah's Grace and Mercy. Such a person is 'endued with understanding' and 
receives Allah's Message with fervour and alacrity. The message of Rajab is for 
us to understand Almighty Allah's Message and to expand our spiritual 
understanding and to receive Allah's Light, so that we may travel farther and 
farther to our Goal in the Path of Truth and Righteousness. After all, we are 
not to be compared to those who shut out Allah's Light from their hearts. 
Almighty Allah makes it very clear to us in verse 9 of Surah Az-Zumar. He tells 
that there is spiritual progress for those who seek Him through constant Ibadah 
and hoping for His Mercy in the Hereafter [Aghirah]. As for those who have 
closed their hearts to Him- they have floundered and retrogressed on the 
Straight Path and cannot walk with those of assured Faith. 
 "Is he who prays in the late hours of the night, prostrating and standing, 
 of the Hereafter and hoping for the Mercy of his Lord, (to be counted equal) 
 a disbeliever? Say (unto them, O Muhammad): Are those who know be treated 
 with those who know not? But only men of understanding will pay heed."
 During the analysis and study of the Most Noble and Holy Qur'an, the first 
question that arises is whether the Glorious Qur'an can be studied and 
understood. Has this Divine Book been introduced for the purpose of studying 
and understanding it, or whether it is just for reading and reciting and 
obtaining reward and blessings? You may wander why I have raised such a 
question. The Most Glorious Qur'an demands that the believers and the faithful, 
and even invites the infidels to contemplate, reflect and ponder upon its 
verses. Addressing us the Most Noble Qur'an declares in verse 24 of Surah 
 "Do they not then earnestly seek to understand the
 Qur'an, or is it that there are locks upon their hearts?"
 O Ummatul Muslimeen! The Most Glorious Qur'an has not been sent to us to be 
kissed, embraced and to be placed on a niche or pedestal just to gather dust. 
It was sent to us to be read, to ponder upon, to reflect and to contemplate 
upon its divine meanings. The Most Glorious Qur'an, like the book of Nature, is 
a Divine Revelation that was not sent for a specific age and time.  Our most 
Beloved Nabee Sallallahoo Alayhi Wasallam said: "The Qur'an, like the sun and 
the moon, will preserve its movement and continuity because the Glorious Book 
of Almighty Allah is not static or monotonous". He is also reported to have 
said: "The Holy Qur'an is most beautiful outwardly and inwardly it is deep and 
 In short, the Most Glorious Qur'an is not for an exclusive age or for an 
exclusive people because it has been sent for all ages and for the entire human 
race. One of the questions that I would like to raise is verse 6 of Surah Al 
Fatiha: "Ih'dinas Seeratal Mustaqeem" [Guide us in the Straight Path]. What 
does it signify that some of us repeat this verse at least 48 times every day 
in the performance of our Salaat - "Guide us in the Straight Path?" If Islam is 
the "Straight Path", are we not already on the Right Path being Muslims?  If 
Almighty Allah Subhanahu Wata'ala Most Merciful has shown us the Right Path, 
why do we continue to ask Him to guide us in the Straight Path? In answer to 
such questions it is a fact that the notion of:
 "Ih'dinas Seeratal Mustaqeem" has not only been formulated for the purpose of 
uttering it every day in our Salaat, but because we are always in need of 
Divine Guidance. Why? Because human life is not similar to the highly automated 
cycles of a machine or a computer that works according to certain predetermined 
designs or programmes.
 "Ih'dinas Seeratal Mustaqeem" [Guide us to the Straight Way].The "Straight 
Way" is often the narrow Way, or the steep Way, which people may shun [Surah Al 
Balad verse 11]. By the world's perversity the Straight Way is something 
stigmatized and the Crooked Way praised. How then are we to judge? We must ask 
for Almighty Allah's Guidance. With a little spiritual insight we shall see 
which are the people who walk in the Light of Allah's Grace, and which are 
those that walk in the darkness of Wrath. This also would help our guidance. O 
you who believe! Who can be a better guide than Almighty Allah Subhanahu 
Wata'ala Whose guidance can lead man through the complex intricacies of worldly 
life, and invigorate and revive in him the consciousness and awareness that can 
warn him of dangers and remind him of his duties. 
 It is of course possible that some people may become overly conscious in this 
regard to imagine that whatever they do is wrong and harmful. This is sickness, 
not awareness. We need to be alert and conscious, not suspicious and whimsical. 
How is it possible, then, for the rays of Allah's Grace and Divine illumination 
to enter a heart filled to the brim with immoral, selfish, and bestial desires? 
Moral values in man gain him eternal happiness, while moral corruption leads 
him to everlasting wretchedness. In order for a Muh'min to attain ultimate and 
final perfection, it is incumbent to traverse the path of struggle against 
selfish lusts and immoral tendencies which may exist within the soul, and thus 
to prepare the soul to receive the Grace of Almighty Allah Jallah Wa'al.  If a 
man or woman sets foot on the Path of self-purification, Almighty Allah Rabbul 
Ala'meen shall come to his or her aid and guide him or her along the Straight 
Way for this has been made crystal clear to us in verse 69 of Surah Al Ankabut:
 "And those who strive in Our (Cause)  -
  We will certainly guide them to Our Paths.
  For verily Allah is with those who do Right."
 Ih'watal Imaan!The month of Rajab should invigorate us to purge and to purify 
ourselves of all evil traits of character and adorn our souls with all forms of 
ethical and moral virtues once we set our feet on the Straight Way. Without 
cleansing ourselves of all, evil habits, it would be impossible to nourish and 
develop moral virtues in us. We must compare our souls to a mirror if we wish 
to see something beautiful reflected in that mirror. We must first cleanse the 
mirror so that the dust and dirt does not disfigure our true reflection. Any 
attempt to obey Almighty Allah's Commands would be fruitful and successful only 
when our feet are planted firmly on the Path of Seeratal Mustaqeem - the 
Straight Way. 
 It is said that the soul shall be accompanied in the Hereafter by the same 
faculties that it was associated and united with in this world. If these 
faculties were virtuous, the soul shall have eternal bliss, and if they were 
wicked ones, it shall face eternal damnation. What distance separates the one 
whose heart is melted by the Message of Allah and enlightened by His Light and 
the one who rejects Him? The Straight Path is the path which has no turns and 
twists. The term signifies the particular Faith that equally avoids the two 
extremes of excess and deficiency. One who follows the Path of Seeratal 
Mustaqeem would, in matters of doctrine and practice, neither go beyond the 
limits nor fall short of them. 
 Wa ya Ah'lal Qur'an! It would seem that in order to define the Straight Path 
it should have been sufficient to call it "The Path of the Nabee Sallallahoo 
Alayhi Wasallam or the Path of the Most Glorious Qur'an." The Most Holy Qur'an 
is really an explanation  of the Straight Path and the Sunnah of the Nabee 
Sallallahoo Alayhi Wasallam an elaboration. So, in enumerating those whose 
teaching and example can help us attain the Straight Path, the Most Holy Qur'an 
has, besides the Ambiya Alayhim Salaam, included those who will always be found 
living amongst us till the last day of this world - namely, the Siddiqin, the 
Shuhada, and the righteous. Today, when we witness the magnificent revival of 
Islam, it is the duty of every individual Muslim, more than ever before, to 
understand the Din of Haqq and contribute to the expansion of its 
understanding. This is the sincere message of Rajab.
 So, on this Mubarak day of Jummah during the Mubarak month of Rajab the big 
question that we have to ask ourselves is whether we are prepared to take our 
guidance from the Divine Message of Al-Islam, to build our character as true 
Muslims and to quicken our space of progress until we attain our rightful place 
as the true Vicegerents of Almighty Allah Rabbul Ala'meen on this Doonya. As 
Muslims, let us never ever loose sight of the fact that a stable and virtuous 
Ummah, a loving Ummah, a caring and sharing Ummah can be built only on a right 
conception of Almighty Allah Rabbul Ala'meen, His Attributes, the necessity of 
Divine Revelation and its role in ordering human affairs and a view of life 
which shows us our right place in the total scheme of life as the Ummah of the 
greatest man who walked upon this earth - Rahmatul Liel Ala'meen.
 People of Imaan! Islam has stressed all aspects of human society. It 
recommends sacrifices and abundant giving so as to strengthen the ties of love 
and mercy between the rich and the poor. Islam deepens the roots of love in the 
Islamic society by implementing human feelings and the sense of cooperation 
between Muslims. As the present tidal wave of Islamic awakening spreads 
throughout the world, the forces hostile to Islam are being driven to great 
despair. Amidst all this turmoil confronting humanity today, one united cry 
echoes all over the world calling for Islamic unity. It is the great awakening 
of the Ummah. It is the guidance, it is the light. It is the conscience of this 
Ummah that has awakened and it is guided and illuminated by the fundamentals of 
Islam. It is no longer the call of an individual or of an organization. It is 
the voice of the heavens descending once again onto the Doonya. Alhumdoelillah! 
There are promising signs emerging on the horizon, despite the encompassing 
darkness and gloom and we bow down and praise none but Almighty Allah Jallah 
Wa'ala Most Exalted and Merciful.
 "O Allah! Lay not on us a burden greater than we
 have strength to bear. Blot out our sins, and grant
 us forgiveness. Have mercy on us. Thou art our
 Protector; Help us against those who stand against Faith."
 Our aim Insha'Allah during the month of Rajab is to come to the realisation 
that we are living in a time when the need to centre our lives on the Most Holy 
Qur'an is most urgent and compelling. Without this we will never discover our 
selves, we will never give meaning to our existence, and we will never find 
dignity in this world. We beg Almighty Allah to forgive our shortcomings, our 
errors and our mistakes. We beg Almighty Allah to grant all of us to live by 
what we say, and not to count us among those who say things, they do not do. 
And this, my most beloved brothers and sisters in Islam, is the message of 
Rajab and the meaning of: 
 "Allahumma Bariek Lana fie Rajab 
 wa Sha'baan wabaliegna Ramadan".

"O Allah, make the months of Rajab and Sha'ban blessed for us, 
 and let us reach the month of Ramadan (i.e. prolong our life up 
 to Ramadan, so that we may benefit from its merits and blessings)."
 And Almighty Allah knows best. 
 Baarak Allaahu Feekum wa-sal Allaahu wa Sallam 'alaa 
 Nabiyyinaa Muhammad Sallallahoo Alayhi Wasallam.
 Was Salamualaykum Warahmatullahi Wabarakatuhu
 Abdul Hamid.

"Happiness is the key to the foundation of satisfaction, contentment and 
acceptance"…Zohra Moosa



{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 



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