Be Careful with Muhammad, Sall-Allahu alayhi wa sallam
By Khalid Baig
POSTED: RABI-UL-AWWAL 1419, JULY 1998
The crowd was growing in size by the minute. They were beating drums, singing,
dancing, and shouting in joy. Pagan Makkah was about to kill Khubaib bin Adi
Ansari, Radi-Allahu anhu, who had been captured through a sinister and
treacherous plot, then sold in the slave market so the buyers could exact their
vengeance.
It started when some tribesmen from Uthul and Qara went to Madinah and
requested the Prophet, Sall-Allahu alayhi wa sallam, to send some teachers with
them who could educate their fellow tribesmen about Islam. The request was
granted and about ten Companions were sent with them. When the group reached
Raji' two hundred armed men were lying in wait for them. Khubaib and Zaid bin
Adathna, Radi-Allahu anhuma, were captured alive, while the others were
martyred. Then they were sold in exchange for a hundred heads of camel. Both
had fought in the battle of Badr and their swords had killed some pagan
soldiers. Now the relatives of those killed in war wanted to get even. Of
course, Arab traditions did not allow revenge for war like this. But their
opponents were Muslims. Then, as now, the pagan world was ready to violate its
own rules and traditions when the victims were Muslims.
While facing death, Khubaib, Radi-Allahu anhu, said a poem that has been
recorded by history. It includes these lines: "They say if I renounce Islam, my
life will be spared. But it is better to die with belief than to live with
unbelief."
At the last minute, the pagans asked him: "Don't you wish that you were spared
and Muhammad (Sall-Allahu alayhi wa sallam) got this punishment? Would not you
like that you were resting comfortably in your home, while he was killed in
your place?" From the man who was about to die because he had accepted the
Message brought by Muhammad, Sall-Allahu alayhi wa sallam, came this reply: "By
Allah, I cannot even imagine that a thorn should prick the foot of Muhammad,
Sall-Allahu alayhi wa sallam, while I rest in my home."
Abu Sufyan, an unbeliever at the time, remarked to his associates: "See, the
love of the companions for Muhammad (Sall-Allahu alayhi wa sallam) is
unparalleled and unprecedented." At another time, a similar observation was
made by another Quraish leader Urwah ibn Mas'ud al Thaqafi. "I have seen Ceasar
and Chosroes in their pomp, but never have I seen a man honored, as Muhammad is
honored by his comrades."
The biographies of the Companions are full of stories that show their
extra-ordinary love and devotion for the Prophet, Sall-Allahu alayhi wa sallam.
The Qur'an itself attests to this. "The Prophet is closer to the believers than
their own selves." [Al-Ahzab 33:6] It is a statement of fact as well as a
command. The following two ahadith, from among the many on the subject, clarify
this point further. "None of you can be a believer unless he loves me more than
his parents, his children, and all the people." [Bukhari and Muslim] "There are
three signs that indicate that a person has tasted the sweetness of faith. 1)
That he loves Allah and His Prophet more than anything else. 2) He loves
everyone solely for the sake of Allah. 3) After accepting Islam he hates going
back to unbelief as much as he hates going into the fire." [Bukhari and Muslim]
It has to be so, because our relationship to the Prophet, Sall-Allahu alayhi wa
sallam, is at the core of our entire religion. He is human, not Divine, but he
is our connection to the Deity. He relays to us the Word of Allah and he
explains what the Word means. He sets a personal example that we look at not
just for admiration but emulation. Our relationship to him is legal as well as
personal; moral as well as spiritual; intellectual as well as emotional. Allah
chose him to guide us, educate us, inspire us, and purify us --- and we remain
indebted forever!
This not only establishes a relationship between a believer and the Prophet,
Sall-Allahu alayhi wa sallam, it also establishes the relationship among the
believers, making them one unit because of--- in addition to their common
faith--- their common love for the Prophet, Sall-Allahu alayhi wa sallam.
Together these facts explain a Muslim's sensitivity to the honor of the
Prophet, Sall-Allahu alayhi wa sallam. To begin with, we must remember that the
honor of everyone is important. As the hadith reminds us: "If a believer does
not come to the help of another believer whose honor and dignity are under
attack, then Allah will also not help him when he is most in need of Allah's
help. And a believer who does come to the help of another believer whose honor
and dignity are under attack, then Allah will also help him when he is most in
need of Allah's help." [Abu Dawood]. If a Muslim is not supposed to be
indifferent when the honor of another ordinary Muslim is under attack, how in
the world can anyone expect him or her to be indifferent when the honor and
dignity of the Prophet, Sall-Allahu alayhi wa sallam, himself may be under
attack?
As has been noted by someone else, a civilization in which nothing is sacred
may have difficulty in understanding the values of a civilization in which
sacred is all that counts. But if it cannot understand the logic, because of
its own blinders, it will have to come to terms with the facts on the ground:
Muslims treat their Prophet, and all the prophets, with utmost respect and they
simply cannot tolerate any willful insult and disrespect. To compromise on this
issue would tantamount to compromising one's faith. And no one has a right to
demand that. The blasphemy laws in Muslim countries like the one in Pakistan,
are not only based on solid and agreed upon juristic grounds, they express a
fundamental value of the Muslim civilization. We need not offer any apologies
for that just because the forces of profanity seem to be powerful.
Some think that the Prophet, Sall-Allahu alayhi wa sallam, forgave his worst
enemies and never took revenge for himself. So any law that prescribed
punishment for assaulting the honor of the Prophet, Sall-Allahu alayhi wa
sallam, is clearly against his Sunnah. What the prophetic example teaches is
that we should also be willing to forgive those who have committed offenses
against us, personally. But we know of Ka'ab bin Ashraf who used to abuse the
Prophet, Sall-Allahu alayhi wa sallam, and instigated others to do so. He
ordered Mohammed ibn Salma to execute Ka'ab. (Bukhari) There are not many but
history records that whenever anyone tried to abuse the person of the Prophet,
Sall-Allahu alayhi wa sallam, he was meted with the same punishment. As the
Persian poet said, "May take liberty with God, Be careful with Muhammad,
Sall-Allahu alayhi wa sallam."
