Other maThas: Other than the four AmnAya maThas, there are a number 
of well-known maThas owing allegiance to advaita and the 
SankarAcArya lineage. Many of them were originally branches of one of 
the four AmnAya maThas, established officially by the parent maTha, 
and which grew into more or less independent institutions over time. 
Notable among these are the branch maThas at Kumbhakonam (now 
based in Kancipuram, Contact Address: No. 1, Salai Street, 
Kanchipuram, Tamil Nadu 631 502, INDIA), Prayag, Sankhesvar, Kudali, 
Virupaksha (Hampi), Kolhapur (Karavir pITham), Sivaganga, 
Sakatapuram etc. In recent times, the maTha at Kancipuram has been 
very active. Sometimes, notable sannyAsIs of the daSanAmI order start 
their own maThas, to cater to the spiritual needs of their followers. An 
example is the famous upanishad brahmendra maTha at Kancipuram, 
which was founded in the 18th century by rAmacandrendra sarasvatI. 
Sometimes, succession controversies (as in the present Jyotirmath) 
also leads to the establishment of separate maThas. A few maThas of 
the nambUdiri community in Kerala also trace their foundation to 
Sankara himself, as do the sumeru and pAdukA maThas in Varanasi. 
However, the Kavale maTha of the gauDa sArasvata community in Goa 
traces its origin in 740 CE not to SankarAcArya, but through another 
disciple of govinda bhagavatpAda

In general, the various maThas in India operate quite independent of 
one another. The SankarAcAryas of the four original maThas do not 
normally interfere with one another, nor do they seek to exercise any 
control, administrative or spiritual, on any of the other advaita maThas in 
India, unless specifically requested to do so. Although their heads are 
sannyAsIs who lead completely detached lives, the advaita maThas are 
not immune to contemporary social and political pressures. Some 
maThas deal with these pressures better than others. Manifestations of 
these pressures can be seen in the sometimes acrimonious rivalries 
between followers of two different maThas, as also in the recurrent 
succession disputes in some of them. Such succession disputes 
sometimes lead to protracted litigation and the establishment of 
independent maThas elsewhere. 





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