From: <[EMAIL PROTECTED]>

"Giving all diligence, add to your faith virtue; and to virtue knowledge, etc."
-2 Peter 1:5, 6.

IF thou wouldest enjoy the eminent grace of the full assurance of faith,
under the blessed Spirit's influence, and assistance, do what the
Scripture tells thee, "Give diligence." Take care that thy faith is of
the right kind-that it is not a mere belief of doctrine, but a simple
faith, depending on Christ, and on Christ alone. Give diligent heed to
thy courage. Plead with God that He would give thee the face of a lion,
that thou mayest, with a consciousness of right, go on boldly. Study well
the Scriptures, and get knowledge; for a knowledge of doctrine will tend very much to 
confirm faith. Try to understand God's Word; let it dwell in thy heart richly.

When thou hast done this, "Add to thy knowledge temperance." Take heed to
thy body: be temperate without. Take heed to thy soul: be temperate
within. Get temperance of lip, life, heart, and thought. Add to this, by
God's Holy Spirit, patience; ask Him to give thee that patience which
endureth affliction, which, when it is tried, shall come forth as gold.
Array yourself with patience, that you may not murmur nor be depressed in
your afflictions. When that grace is won look to godliness. Godliness is
something more than religion. Make God's glory your object in life; live
in His sight; dwell close to Him; seek for fellowship with Him; and thou
hast "godliness"; and to that add brotherly love. Have a love to all the
saints: and add to that a charity, which openeth its arms to all men, and
loves their souls. When you are adorned with these jewels, and just in
proportion as you practise these heavenly virtues, will you come to know
by clearest evidence "your calling and election." "Give diligence," if you would get 
assurance, for lukewarmness and doubting very naturally go hand in hand. 

"That He may set him with princes."-Psalm 113:8.
 spiritual privileges are of the highest order. "Among princes" is the
place of select society. "Truly our fellowship is with the Father, and
with His Son Jesus Christ." Speak of select society, there is none like
this! "We are a chosen generation, a peculiar people, a royal
priesthood." "We are come unto the general assembly and church of the
first-born, whose names are written in heaven." The saints have courtly
audience: princes have admittance to royalty when common people must
stand afar off. The child of God has free access to the inner courts of
heaven. "For through Him we both have access by one Spirit unto the
Father." "Let us come boldly," says the apostle, "to the throne of the
heavenly grace." Among princes there is abundant wealth, but what is the
abundance of princes compared with the riches of believers? for "all
things are yours, and ye are Christ's, and Christ is God's." "He that
spared not His own Son, but delivered Him up for us all, how shall He not
with Him also freely give us all things?" Princes have peculiar power. A
prince of heaven's empire has great influence: he wields a sceptre in his
own domain; he sits upon Jesus' throne, for "He hath made us kings and
priests unto God, and we shall reign for ever and ever." We reign over
the united kingdom of time and eternity. Princes, again, have special
honour. We may look down upon all earth-born dignity from the eminence
upon which grace has placed us. For what is human grandeur to this, "He
hath raised us up together, and made us sit together in heavenly places
in Christ Jesus"? We share the honour of Christ, and compared with this,
earthly splendours are not worth a thought. Communion with Jesus is a
richer gem than ever glittered in imperial diadem. Union with the Lord is
a coronet of beauty outshining all the blaze of imperial pomp. 


[Non-text portions of this message have been removed]



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