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Daily devotions for 08-16-2004: 
Devotion: Morning and Evening
Morning Title: To God Be the Glory
Evening Title: Firstfruits
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Morning: To God Be the Glory 
"Give unto the Lord the glory due unto His name." --Psalm 29:2
 
God's glory is the result of His nature and acts.
He is glorious in His character, for there is such a store of everything that is holy, 
and
good, and lovely in God, that He must be glorious. The actions which flow from His 
character are also glorious; but while He intends that they should manifest to His 
creatures His goodness, and mercy, and justice, He is equally concerned that the glory 
associated with them should be given only to Himself. Nor is there aught in ourselves 
in which we may glory; for who maketh us to differ from another? And what have we that 
we did not receive from the God of all grace? Then how careful ought we to be to walk 
humbly before the Lord!
 
The moment we glorify ourselves, since there is room for one glory only in the 
universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour 
glorify itself against the sun which warmed it into life? Shall the potsherd exalt 
itself above the man who fashioned it upon the wheel? Shall the dust of the desert 
strive with the whirlwind? Or the drops of the ocean struggle with the tempest?  Give 
unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him 
the honour that is due unto His name. Yet it is, perhaps, one of the hardest struggles 
of the Christian life to learn this sentence--"Not unto us, not unto us, but unto Thy 
name be glory." It is a lesson which God is ever teaching us, and teaching us 
sometimes by most painful discipline.
 
Let a Christian begin to boast, "I can do all things," without adding "through Christ 
which strengtheneth me," and before long he will have to groan, "I can do nothing," 
and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to 
accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the 
grace of God which was with me!"
 
Evening: Firstfruits 
"Ourselves also, which have the firstfruits of the Spirit."   --Romans 8:23
 
Present possession is declared. At this present moment we have the first fruits of the 
Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; 
hope, the heavenly emerald; and love, the glorious ruby. We are already made "new 
creatures in Christ Jesus," by the effectual working of God the Holy Ghost. This is 
called the firstfruit because it comes first.
As the wave-sheaf was the first of the harvest, so the spiritual life, and all the 
graces which adorn that life are the first operations of the Spirit of God in our 
souls.
 
The firstfruits were the pledge of the harvest.
As soon as the Israelite had plucked the first handful of ripe ears, he looked forward 
with glad anticipation to the time when the wain should creak beneath the sheaves. So, 
brethren, when God gives us things which are pure, lovely, and of  good report, as the 
work of the Holy Spirit, these are to us the prognostics of the coming glory. The 
firstfruits were always holy to the Lord, and our new nature, with all its powers, is 
a consecrated thing.
 
The new life is not ours that we should ascribe its excellence to our own merit; it is 
Christ's image and creation, and is ordained for His glory. But the firstfruits were 
not the harvest, and the works of the Spirit in us at this moment are not the 
consummation--the perfection is yet to come. We must not boast that we have attained, 
and so reckon the wave-sheaf to be all the produce of the year: we must hunger and 
thirst after righteousness, and pant for the day of full redemption.
 
Dear reader, this evening open your mouth wide, and God will fill it. Let the boon in 
present possession excite in you a sacred avarice for more grace. Groan within 
yourself for higher degrees of consecration, and your Lord will grant them to you, for 
He is able to do exceeding abundantly above what we ask or even think

Daily devotions for 08-17-2004: 
Devotion: Morning and Evening
Morning Title: The Mercy of God
Evening Title: The Limit of Pain
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Morning: The Mercy of God 
"The mercy of God."  --Psalm 52:8

Meditate a little on this mercy of the Lord. It is tender mercy. With gentle, loving 
touch, He healeth the broken in heart, and bindeth up their wounds. He is as gracious 
in the manner of His mercy as in the matter of it. It is great mercy.
There is nothing little in God; His mercy is like Himself--it is infinite. You cannot 
measure it.
His mercy is so great that it forgives great sins to great sinners, after great 
lengths of time, and then gives great favours and great privileges, and raises us up 
to great enjoyments in the great heaven of the great God. It is undeserved mercy, as 
indeed all true mercy must be, for deserved mercy is only a misnomer for justice.
 
There was no right on the sinner's part to the kind consideration of the Most High; 
had the rebel been doomed at once to eternal fire he would have richly merited the 
doom, and if delivered from wrath, sovereign love alone has found a cause, for there 
was none in the sinner himself. It is rich mercy. Some things are great, but have 
little efficacy in them, but this mercy is a cordial to your drooping spirits; a 
golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a 
royal chariot for your weary feet; a bosom of love for your trembling heart. It is 
manifold mercy.
 
As Bunyan says, "All the flowers in God's garden are double." There is no single 
mercy. You may think you have but one mercy, but you shall find it to be a whole 
cluster of mercies. It is abounding mercy. Millions have received it, yet far from its 
being exhausted; it is as fresh, as full, and as free as ever. It is unfailing mercy.
It will never leave thee. If mercy be thy friend, mercy will be with thee in 
temptation to keep thee from yielding; with thee in trouble to prevent thee from 
sinking; with thee living to be the light and life of thy countenance; and with thee 
dying to be the joy of thy soul when earthly comfort is ebbing fast.
 
Evening: The Limit of Pain 
"This sickness is not unto death." --John 11:4
 
>From our Lord's words we learn that there is a limit to sickness. Here is an "unto" 
>within which its ultimate end is restrained, and beyond which it cannot go. Lazarus 
>might pass through death, but death was not to be the ultimatum of his sickness. In 
>all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no 
>further." His fixed purpose is not the destruction, but the instruction of His people.
Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.
 
1. The limit is encouragingly comprehensive. The God of providence has limited the 
time, manner, intensity, repetition, and effects of all our sicknesses; each throb is 
decreed, each sleepless hour predestinated, each relapse ordained, each
depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing
great or small escapes the ordaining hand of Him who numbers the hairs of our head.
 
2. This limit is wisely adjusted to our strength, to the end designed, and to the grace
apportioned. Affliction comes not at haphazard--the weight of every stroke of the rod
is accurately measured. He who made no mistakes in balancing the clouds and meting out 
the heavens, commits no errors in measuring out the ingredients which compose the 
medicine of souls.
We cannot suffer too much nor be relieved too late.
 
3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts 
deeper than is absolutely necessary. "He doth not afflict willingly, nor grieve the 
children of men." A mother's heart cries, "Spare my child"; but no mother is more 
compassionate than our gracious God. When we consider how hard-mouthed we are, it
is a wonder that we are not driven with a sharper bit. The thought is full of 
consolation, that He who has fixed the bounds of our habitation, has also fixed the 
bounds of our tribulation.

Daily devotions for 08-18-2004: 
Devotion: Morning and Evening
Morning Title: Purity in the Church
Evening Title: The Necessity of Honor
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Morning: Purity in the Church 
"Strangers are come into the sanctuaries of the Lord's house."
--Jeremiah 51:51

In this account the faces of the Lord's people were covered with shame, for it was a 
terrible thing that men should intrude into the Holy Place reserved for the priests 
alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now 
educating with the view of entering into the ministry! What a crying sin is that
solemn lie by which our whole population is nominally comprehended in a National 
Church! How fearful it is that ordinances should be pressed upon the unconverted, and 
that among the more enlightened churches of our land there should be such laxity of 
discipline. If the thousands who will read this portion shall all take this matter 
before the Lord Jesus this day, He will interfere and avert the evil which else will 
come upon His Church.
 
To adulterate the Church is to pollute a well, to pour water upon fire, to sow a 
fertile field with stones. May we all have grace to maintain in our own proper way the 
purity of the Church, as being an assembly of believers, and not a nation, an unsaved 
community of unconverted men.
 
Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat 
at the Lord's table. Let us see to it that we have on our wedding garment, lest we 
ourselves be intruders in the Lord's sanctuaries. Many are called, but few are chosen; 
the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with 
the faith of God's elect. He who smote Uzzah for touching the ark is very jealous of 
His two ordinances; as a true believer I may approach them freely, as an alien I must
not touch them lest I die. Heartsearching is the duty of all who are baptized or come 
to the Lord's table.
 
"Search me, O God, and know my way, try me and know my heart." 
Evening: The Necessity of Honor 
"And they gave Him to drink wine mingled with myrrh: but He received it not."
--Mark 15:23

A golden truth is couched in the fact that the Saviour put the myrrhed wine-cup from 
His lips.
On the heights of heaven the Son of God stood of old, and as He looked down upon our 
globe He measured the long descent to the utmost depths of human misery; He cast up 
the sum total of all the agonies which expiation would require, and abated
not a jot. He solemnly determined that to offer a sufficient atoning sacrifice He must 
go the whole way, from the highest to the lowest, from the throne of highest glory to 
the cross of deepest woe. This myrrhed cup, with its soporific influence, would have 
stayed Him within a little of the utmost limit of misery, therefore He refused it. He 
would not stop short of all He had undertaken to suffer for His people.
 
Ah, how many of us have pined after reliefs to our grief which would have been 
injurious to us!
Reader, did you never pray for a discharge from hard service or suffering with a 
petulant and wilful eagerness? Providence has taken from you the desire of your eyes 
with a stroke. Say, Christian, if it had been said, "If you so desire it, that loved 
one of yours shall live, but God will be dishonoured," could you have put away the 
temptation, and said, "Thy will be done"? Oh, it is sweet to be able to say, "My Lord, 
if for other reasons I need not suffer, yet if I can honour Thee more by suffering, 
and if the loss of my earthly all will bring Thee glory, then so let it be. I refuse 
the comfort, if it comes in the way of Thine honour."
 
O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for 
His sake, promptly and willingly putting away the thought of self and comfort when it 
would interfere with our finishing the work which He has given us to do. Great grace 
is needed, but great grace is provided.


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