JNM <*> daily devotional

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From: [EMAIL PROTECTED]   daily devotional Morning and Evening Morning ... Psalm 97:1 The Lord reigneth, let the earth rejoice. Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King. "God is God; He sees and hears All our troubles, all our tears. Soul, forget not, 'mid thy pains, God o'er all for ever reigns." In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip. "Fear not death, nor Satan's thrusts, God defends who in Him trusts; Soul, remember, in thy pains, God o'er all for ever reigns." In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King! "For this life's long night of sadness He will give us peace and gladness. Soul, remember, in thy pains, God o'er all for ever reigns." Hebrews 11:1 (1) Now faith is the substance of things hoped for, the evidence of things not seen. We can tell whether we have the right kind of faith. Hebrews 11:1 provides a definition: "Now faith is the substance of things hoped for, the evidence of things not seen." Hupostasis, the word translated "substance," means "that which underlies the apparent; that which is the basis of something, hence, assurance, guarantee and confidence" (Spiros Zodhiates, The Complete Word Study Dictionary: New Testament, p. 1426). The English "substance" is built from a prefix and a root which together mean "that which stands under." Webster's defines it as "the real or essential part or element of anything; essence, reality, or basic matter." It is very similar in meaning to hupostasis. Paul is saying that, for Christians, faith underlies what is seen externally in the conduct of their lives. Underlying a building is its foundation, and in most buildings, the foundation is rarely seen. If it is seen at all, usually only a small portion is visible, but it is there. If no foundation exists, the building soon becomes crooked and warped. In most cases, it will collapse and be completely unusable. Since Paul says, "We walk by faith, not by sight," we understand that underlying the conduct of a Christian's life is not merely believing that God is, but a constant and abiding trust in Him. Since it is impossible for God to lie, we trust that what God has recorded for us to live by is absolute and must be obeyed, and that it will work in our lives regardless of what may be apparent to the senses. How much of what we do is really motivated by an implicit trust in God's Word? This is how we can tell whether we are living by faith. We must be honest in our evaluation though. We find it very easy to shade the truth through self-deception. We justify disobedience by rationalizing around God's clear commands or examples, saying that our circumstance is special because . . . (fill in the blank).    John W. Ritenbaugh From  Wandering the Wilderness in Faith ============================================== From: [EMAIL PROTECTED]   daily devotional Morning and Evening Evening ... Genesis 9:15 And I will remember My covenant. Mark the form of the promise. God does not say, "And when ye shall look upon the bow, and ye shall remember My covenant, then I will not destroy the earth," but it is gloriously put, not upon our memory, which is fickle and frail, but upon God's memory, which is infinite and immutable. "The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant." Oh! it is not my remembering God, it is God's remembering me which is the ground of my safety; it is not my laying hold of His covenant, but His covenant's laying hold on me. Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom He has graven on the palms of His hands. It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, "When you see the blood I will pass over you," but "When I see the blood I will pass over you." My looking to Jesus brings me joy and peace, but it is God's looking to Jesus which secures my salvation and that of all His elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in Him. No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here-not a single thread of the creature mars the fabric. It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there-it is God's remembering us, not our remembering Him; and hence the covenant is an everlasting covenant. Jude 1:6-9 (6) And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (7) Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (8) Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. (9) Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude is attacking false prophets, and thus men and demons are interwoven in the context. He indicts these false prophets for three sins: 1. Lust: They defile the flesh, allowing a feeling to take them over the edge into sin. 2. Rebellion: They flout authority in general, but primarily that of Christ. It is hidden in the Greek, but the word authority is really "lordship." It normally refers to Christ and His lordship over us. 3. Disrespect or disregard of spirit beings. This third sin is interesting because he is saying that it is not that these false prophets will not talk about Satan, but their speech is gratuitous, despising, or denigrating of angelic powers. Their preaching suggests that these demons are not something Christians need to be concerned about. They side-step the issue. Why would they do that? Because a false spirit is leading them, so they downgrade the existence and powers of demons through their preaching. This is clearly seen in Protestant Christianity, especially the mainline denominations that have gone to the point that they almost universally agree that Satan the Devil and his demons do not really exist. It shows how successful the demons have been in their deceptions. On the other hand, there are evangelical or Pentecostal groups who talk about demons and Satan in a flippant, dismissive way: "Oh, we're going to put down the Devil tonight!" They say such things in their tent shows as part of their evangelistic campaigns. But what they are doing? They are putting Satan into a position where they seem to have power over him. They are so deceived. The truth in regard to Satan is somewhere in between. The true church of God will have that truth, and they will understand that, yes, Satan is, he is powerful, but because of God, they do have power over him in that they can reject him and his deceptions. We are not puppets on a string, and he cannot influence us unless we give him the opportunity. If we are spiritually aware and can see him at work, we do not have to submit to him. Jude is giving us signs to look for in the preaching of false ministers. They will denigrate Satan and his demons, there will be indications of lusts, and they will flout the authority of Jesus Christ.   John W. Ritenbaugh From   Satan (Part 4)  __._,_.___ -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-      Mailing List Jesus-Net Ministry Indonesia - JNM - Daftar : [EMAIL PROTECTED] Keluar : [EMAIL PROTECTED] Posting: jesus-net@yahoogroups.com If you have any comment or suggestion about this mailing list, to : [EMAIL PROTECTED] Bagi Saudara yang berdomisili di Amerika, saudara dapat bergabung dengan mailing list Keluarga Kristen USA (KK-USA) dengan mengirimkan email kosong ke [EMAIL PROTECTED] dan ikuti instruksi yang ada. -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=- YAHOO! 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