For Many Sudanese, Future Uncertain with Citizenship Unsettled
Posted by Laura Heaton on Apr 05, 2011

Of the many issues left to be worked out between North and South Sudan
before secession, the question of citizenship is one of the most
personal and, among those with strong links to both North and South,
urgent. The northern and southern governments are currently locked in
discussions over a host of issues that will face the two countries and
their citizens, and, given the high stakes, the talks have transpired
largely out of the public eye. Absent public reassurances from the NCP
or the SPLM, many Sudanese remain in the dark about their legal status
and rights after the split.

At a gathering in Juba earlier this year geared toward getting women
more involved in the governing process in the two states, participants
often raised citizenship as a key issue. Lilian Riziq, the head of the
Southern Sudan Women’s Empowerment Network and the organizer of the
meeting, recounted the experience of one participant, a southern women
who lives in Khartoum with her school-age children. Through their
father, the children are considered northerners. “She said she doesn’t
know where she belongs, because she wants to stay in the North for now
for her family’s sake,” but she doesn’t want to lose her connection to
the South, Riziq said.

An estimated 1.5 million southerners live in the North, having left
the South during the war or for economic and educational
opportunities. Uncertainty about the prospects for southerners in the
North during this transition has prompted more than 261,000
southerners to “return” to the South, even if some of them only have
an ancestral connection to the region and have never lived there. A
significantly smaller population of northerners lives in the South,
many of whom sought economic opportunities, particularly in the border
region.

Sources familiar with North-South negotiations say that the option of
dual citizenship is off the table and that the two countries will
likely devise their own policies on who qualifies for citizenship and
agree to a period of transition. Legally, the northern government
cannot strip citizenship from any person who was eligible to vote in
the southern referendum – its initial stance – and northern officials
are being advised to step back from that position. The southern
government has been far less vocal about its views on eligibility for
southern citizenship, but on few occasions, SPLM officials have struck
an inclusive tone.

Practically speaking, enforcing strict citizenship guidelines and a
firm border takes financial resources and manpower – considerations
working in favor of those who are concerned that their current status
will be jeopardized, at least in the short-term.

The Open Society Foundations recently published a paper by Bronwen
Manby that delves into the international legal standards governing
citizenship. Manby’s topline message is that citizenship in Sudan
should not be based on ethnicity. Her explanation is compelling and
tragically timely:

The best illustrations of the dangers of defining citizenship on the
basis of ethnicity lie in DRC and Côte d’Ivoire. At the most extreme,
exclusion from the polity on the basis of presumed disloyalty, often
determined on the basis of a last name – which has lasted generations
in many cases, affecting people who know no other home – breeds
resentment and rebellion. As one of those fighting in Côte d’Ivoire
stated: “we needed a war because we needed our identity cards”.
Counter-examples are Senegal or Tanzania, whose citizenship laws and
practices are generous, and which have reaped the benefit in social
peace. The lesson for Sudan: defining nationality on the basis of
ethnicity, or applying discriminatory criteria in practice, is a
recipe for trouble. Even if not immediately, the long term
consequences are likely to be negative.

So what are the options? According to Manby, the basis for
establishing citizenship in the case of secession – as laid out by the
International Law Commission and recommended by the U.N. – is a
person’s primary residence, taking into consideration possible
“appropriate connections,” such as marriage, birth in the territory,
previous residence, or descent from a national.

But in a country where conflict has often erupted along ethnic lines
and where, after decades of civil war, the North-South divide is
pronounced, it will require a dramatic shift in thinking for ethnic
identity and race to not play a defining role in citizenship.

“We keep talking about politics – the NCP wants this, the SPLM wants
that. But what we are missing here is that there are real people
involved,” said Lilian Riziq. “So many people’s lives depend on these
decisions, and July 9th might change their lives completely.”

In the southern border state of Northern Bahr el Ghazal, Abdu, a
Darfuri, told Enough he feels more connected to the South after only a
year and a half there because of a shared history of marginalization
by the North. Standing at the front door of his popular restaurant, he
said, “I’m sure the country [of southern Sudan] will remember us as
citizens.” And if not? “We cannot go. We are with southerners as black
African people,” he said.

Photo: Abdu, a Darfuri restaurant owner in South Sudan, said he has no
intention of returning to the North (Enough/Laura Heaton)

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