---------- Forwarded message ----------
From: John Ashworth <[email protected]>
Date: Wed, Apr 13, 2011 at 10:57 AM
Subject: [sudan-john-ashworth] Fw: American Prosperity Gospel Makes
South Sudan "Ripe for Exploitation"
To: Group <[email protected]>


 American Prosperity Gospel Makes South Sudan "Ripe for Exploitation"

 Anthea Butler
 Religion Dispatches
April 12, 2011

     Count the South Sudan as another burgeoning outpost of
Pentecostalism. The country, created after a national referendum to
split from its northern neighbor earlier this year, has produced a
fascinating alliance of politicians and evangelical Christians,
according to the Public Radio International program The World.

     In yesterday's broadcast on the role of evangelical Christianity
in South Sudan, the reporter Matthew Brunwasser focused on the role of
"evangelical" Christianity in getting out the message about genocide
and war in Darfur and Sudan, and the missionary work being done in the
country.

     The broadcast however, does the easy media conflation of
"evangelical" with "Pentecostal." Evangelical may be an easy media
catch-all for all "born again" Christians, yet the difference between
Franklin Graham’s charity Samaritan’s Purse (evangelical) and the Juba
Christian Center, a Pentecostal church also profiled in the piece, is
bigger than the broadcast might suggest.

     Where Samaritan’s Purse is in the business of saving souls,
providing sustenance, and engaging in politics on the sly, the Juba
Christian Center is going to have a more far-reaching impact on the
Sudanese who choose to follow Pentecostalism. It does the humanitarian
work that Samaritan’s Purse does, but it also has the benefit of being
closer to the indigenous population.

     What's more, as the broadcast made clear, the believers at this
Pentecostal church also consume the preaching of American Pentecostal
media stars like T.D. Jakes and Benny Hinn. Anytime someone says, as a
woman interviewed for the program did, that Benny Hinn is the man
because he's on TV, well, that’s an issue. Add in the prosperity
gospel, and you have a potent mix that will surely change the scope of
how Christianity will become appropriated in tandem with the political
in South Sudan.

     The long-term story will be: how will the rise of Pentecostalism
change the fundamental identity of this new nation? Will it fuse into
a religio-political environment where prosperity, government, and
religion mix together as a potent stew for leadership? Will the growth
of churches like the Juba Christian Center, the prosperity gospel, and
American televangelism plant the seeds, as it were, for this new
nation to cultivate religious hucksters eager to cash in on souls to
be saved? Or will the situation in South Sudan become similar to
Brazil, where cultural religious traditions such as Candomble are
demonized, and Pentecostalism is lauded as the progressive religion
not connected to a difficult history?

     I predict all of the above. The fears of the Sudan Ecumenical
Forum that South Sudan is "ripe for exploitation by unscrupulous
preachers" are well founded. The die has been cast, and the
relationship that was started in order to stop genocide will be a
relationship that will fundamentally shape the future of the new
nation of South Sudan.

http://www.religiondispatches.org/dispatches/antheabutler/4492/american_prosperity_gospel_makes_south_sudan_%22ripe_for_exploitation%22/

END
______________________
John Ashworth

Sudan Advisor
Sudan Ecumenical Forum

[email protected]

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