(Vancouver, Canada) - Prior to touching details of this crucial
article, there goes a little story to raise our curiosity: Once a
certain principled, generous and wealthy man who was well known for
good parenting got trapped inconceivably by his doom-wishers. This man
was welcoming of his neighbors or friends (including pretenders) to
his house and allowing them to socialize and share things together
with his well-cared children. Some of his friends (but adversaries)
learned what his children liked most—halawa or sweets. Shortly tragedy
broke into this man’s family; some of his children began to rapidly
experience serious symptoms of sicknesses. After in-depth medical
examination, his children were found to have eaten deadly type of
poisonous acid put into the so-called halawa given by his adversaries
who pretended to be family friends. Regrettably this principled,
generous and wealthy man’s family became place for conducting
funerals.

The soon-to-be Republic of South Sudan should draw some lessons from
the above story in order to repel any deadly “virus” trying to
maneuver and poison the wellbeing of the people of South Sudan. After
the February 7th 2011 official declaration of the overwhelming
referendum results for South Sudan Independence (98.83%), many
international organizations as well as governments from several
countries including those countries which were standing against the
aspirations of the people of South Sudan on self-determination are
pouring in and promising to help South Sudan develop and “stand” on
its own feet.

To restrict this article on areas of education, countries like Kenya,
Uganda, Rwanda, South Africa, Ethiopia including the Arab World just
to mention but a few,have so far expressed their interests to support
the education in South Sudan. And recently, Zimbabwe, that is reported
to have been supportive to the SPLA/M guerilla war, has pledged to
send in teachers to the South. Also Egypt, which according to
Wikileaks stood against the Independenceof South Sudan has recently
changed strategy and is now promising to send in teachers to South
Sudan apart from other “heavens and earth” promises.

According to the official website of the Government of Southern Sudan
(www.goss.org) the South’s education minister welcomed this pledge and
even asked Egypt to lobby for “the recognition of the [would be]
educational certificates from South Sudan by neighboring countries and
the international community”.

Now, any sensible person can raise these multiple questions: Are some
of these countries, especially those which stood against South Sudan’s
aspirations, genuinely trying to help the South to stand on its feet?
Have they really repented from the “other colors”they portrayed
towards the South during its long struggle for freedom?

In addition, are these would-be teachers sharing common educational
goals or curriculums, cultures, norms, traditions, political
philosophies or religions that are found in South Sudan?

Indeed, teachers are very important to any society. Apart from the
knowledge they give, they also instill the like-father-like- son
characters to their students who are fond of emulating them. What if
these teachers have extremists ideologies? Will their words,
philosophies and characters not do harm to the children of South Sudan
than doing good?

For example, North and South Korea are one people, unlike the two
Sudans. They have common language, religion, culture and race but
their political ideologies are far different from each other. In
short, South Korea has taken the Western political ideology of
democracy and in particular, the United States, which is its key ally
since the Korean War; and the structure of their education as well as
their teachers’ perspectives are correlative to the Western education
standard and philosophy.

While North Korea has taken the Russian ideology of political
philosophies and their education curriculums and systems are shaped
towards such political ideology (communism). Remember Russia has long
been known for its communism which is contrary to the Western
democracies. Hence the call for the North and South Korea’s
reunification has become so difficult since they share opposing
political philosophies and their teachers impart different ideologies
to their students in proportion to their established philosophical
views of the world.

Therefore, the author of this article urges GOSS, especially the
ministry of education to be cautious in welcoming any offer to the
education sector and in particular the notion of sending in teachers
from un-trusted countries to teach South Sudan people. They should
remember that even children from the same father and mother but raised
in different families and with different philosophies do behave
differently and have different views of the world thus making them act
differently and have difficulties in agreeing to common issues.

In summary, the education foundation of South Sudan should be
safeguarded and laid concretely to avoid instilling diabolical
politics, cultures, norms, religions and philosophies which counteract
South Sudan’s long search for freedom, equality, justice, secularity,
liberty and progress.


The author of this article, Peter Towongo, is a concerned South
Sudanese living in Vancouver Canada and contributor to The New Sudan
Vision. Email: [email protected] e-mail address is being
protected from spambots. You need JavaScript enabled to view it .

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