What good will Machar’s apology produce?
Article Comments (27)  Email PrintSave
--------------------------------------------------------------------------------

By Zechariah Manyok Biar

August 12, 2011 — Dr. Riek Machar Teny’s apology to the people of
greater Bor attracted different reactions from both Nuer Community and
the Greater Bor Community. Some politicians like Gordon Buay thought
it was a mistake for the Vice President of the Republic of South Sudan
to “reduce himself to the level of Peter Gatdet.” People like Mr.
Gatkuoth Nguth believed that Dr. Riek apologized to score a political
point. Mr. Isaiah Abraham reasoned that what the Vice President had
done was a bold move that should be imitated by others so that we
amend the past. Some people from Bor Community argued that Dr. Machar
should go and express his apology in places like Bor, Panyagor, and
Duk.

These people have their own points to make. But the reality is that
political apology is often regarded as symbolic. Politicians sometimes
apologize for the atrocities committed by their dead generation
against a particular community and it is still regarded as important.
Political apology is not necessarily meant for the affected people to
hear. It is meant for the world to hear how a particular group of
people was unjustifiably affected by a political decision.

Political apology gives the message about the change from the past
wrong behavior to the present one that might be just and
reconciliatory. That is what Dr. Machar’s apology is meant for, I
think.

Now, if the apology was meant for the scoring of political points, as
Mr. Gatkuoth reasoned, then it would not achieve that goal because
people from the Greater Bor have the ability to judge the motive
through one’s behavior. Dr. Machar’s intention would be clear in the
near future and it is not going to take even a day before we know it.
But I am not saying that Dr. Machar should stop from expressing his
political ambitions. He had been doing that before he apologized to
us. He is still free to do so. But we are not going to support him
simply because he has apologized to us. We still deserve our
democratic right to judge whether one deserves or not deserve our
political support. It is how one performs that counts in politics.

Let us not forget also that Dr. Machar is the Vice President of this
Country. He cannot be so desperate to get a political position as if
he has none. I think he apologized because he believed it was the
right thing to do. Dr. Machar apologized on moral ground. He is a
leader and should not remain adamant and arrogant to the people he
once wronged. He was bold enough not to play a blame game. That was
why he took all the responsibility on what happened in 1991.

Of course he delayed to apologize. But that does not mean we would
overlook the symbolism served by his political apology. We are happy
that he personally did it. His apology is not going to be spoiled by
people who do not understand it from Dr. Machar’s community. We
believe that the few who understand it are enough for us to start
mending social relationships between our two communities. Madam
Nyandeng has already made a move by making it clear that she would now
be eating in Dr. Machar’s house. Most of us will because Dr. Machar
was sincere in his apology. His apology was not the “so-called” or put
in quote as Isaiah Abraham did in his article.

The sincerity of Dr. Machar’s apology was demonstrated by the tears he
shed before the people at the house of Dr. Garang. The tears he shed
were not crocodile tears; they were real tears of disappointment on
what happened in 1991 under his leadership. Dr. Machar’s sincerity in
the shedding of tears let people like Madam Nyandeng shed their tears
too.

What remains for us now as members of both Bor and Nuer Communities is
to devise ways that we can start new social life between our
communities. Bad things happen and people still overcome them.

I agree with Isaiah Abraham when he says in the conclusion of his
article published by Sudan Tribune on August 12, 2011: “Yeah, brothers
and sisters from Bor were on the receiving end of that rebellion and
no right minded person could deny the destruction it has caused these
people. But the by gone should be by gone, especially now that the big
man has come out and say ‘he is sorry’.” That is the good that Dr.
Machar’s apology will produce, I believe.

Zechariah Manyok Biar, BA. Edu., MACM, MSSW. He can be reached at
[email protected]

-- 
You received this message because you are subscribed to the Google Groups "JFD 
info" group.
To post to this group, send email to [email protected].
To unsubscribe from this group, send email to 
[email protected].
For more options, visit this group at 
http://groups.google.com/group/jfdinfo?hl=en.

Reply via email to