Dear Mr. Amresh Mishra and Dr. Girish Mishra: How would rate the division caused by others because of which the Kandhamala riots , Gujjar-Jat agitation is going on..
- SC/ST - OBC Also, please do some research and find out whether there is any 'National majority Commission' in lines with 'National minority commission' or 'National SC/ST commission'. If there is a NHRC, to take care of all grievances, why there will be a minority heading National minority commission and so on..; just to 'cry foul' or 'cry wolf', whenever our law enforcement agencies act against criminal elements of their category ? In the absence of any 'National Majority Commission', the Sangah Parivar is acting as the 'National majority Commission' to stop the all kind of majority appeasements. During the partition, whenever Hindus were mass slaughtered by Muslims from Pakistan, Sangha Parivar was helping them & reciprocating that, while gandhi's were sleeping. BTW. Sangah Parivar's core objective was not 'Freedom Fighting'.. They did their job before independence and have been doing better job after independence.. I know, Mr. Amresh Mishra is famous in some unconventional /anti-Hindu/Anti-US/Anti-Jews arguements and theories because of his research; But people like us are educated and analytical enough to burrow through the truth & trash the fallacy. Formation of RSS in September,1925 Founder Dr. Hedgewar founded Rashtriya Swayamsevak Sangh which he, after years of deliberate and patient preparation, founded at Nagpur on 27th September, Vijayadashami Day of 1925. Dr. Hedgewar said often, "Even if the British leave, unless the Hindus are organised as a powerful nation, where is the guarantee that we shall be able to protect our freedom?" His words have proved to be prophetic. Conjointly with Independence, parts of Punjab, Bengal, Sindh and the frontier-areas were sundered from Bharat; and, four and a half decades after the nation's attaining freedom, Kashmir remains a thorn in the flesh. Formation of VHP, August, 1964. *Shri Shiv Shankar Apte invited prominent Hindu leaders, Dharmacharyas, thinkers for the first Convention at Bombay for founding the V.H.P. in August, 1964* Text of his letter: It is proposed to call a convention of representatives of all sects, faiths and religions, which have arisen, in this land. All those whether born here in this country or abroad who regard Bharat as the fountain source of their faiths, religions, culture and philosophy and worship her as the Motherland and the Holyland, are intended to be invited to this Vishva Hindu Parishad. Jains, Buddhists, Sikhs, Vaishnavas, Veer Shaivas -Lingayats and all denominations falling under the generic term Hindus are being approached with a request to come together in this first convention of its type. On account of historic reasons chiefly among them being the aggressions and the consequent enslavement for over a millennium, social thinkers and leaders of our nation did not get time and opportunity to come together and reconcile the disintegrating forces and tendencies with the lamentable results from which we are suffering today. But free and politically united as we are now, it should be our ambition to mitigate the differences, recognise the unity behind the diversities and bring in a harmonious understanding, national integration and an order in the life of the whole society in accordance with the genius and spirit of our ancient and noble heritage. The urgency is great today because of the sorrowful conditions to which our nation, which claims a unique and universal philosophy of life, catholicity and tolerance taught by all our faiths and religions and the affluence of culture and civilisation, has fallen in spite of wishful endeavors on the political plane. The reasons are patent and plain and need no discussion. To usher a new order satisfying the demands and exigencies of the modern scientific age are without of course sacrificing our eternal spirit and soul, our popular leaders and wise thinkers must come together, deliberate upon the present conditions of our society and prescribe ways and means to achieve the objective. This used to happen in this our land since Vedic days. The need is greater to day to discover the common principles and practices of our maltipotal society and on their basis to reinforce the abiding unity. Hindu peoples in Hindusthan and abroad need an awakening into their essential unity in Philosophy, Religion and Culture. Establishing a Central Organisation to maintain contacts, to supply the pure spirit of the Hindu way of life and make it possible for all from all countries to draw inspiration from the fountain source of their spiritual heritage is the standing need of our times. Building up of Hindu solidarity and encouraging the Hindus in other parts of the world to make their impression on the environments in which they live, and to enrich the culture of the countries of their adoption should be the object and function of this Convention and the Centre which is proposed to be evolved out of it. The first meeting of the convenors will be held on August 29 and 30, 1964 in Bombay. The meeting will determine the name, aims and objects, the venue, time, programmes and functions etc. of the main convention as well as form the managing committee and elect its Chairman. We solicit your approval of the idea and respectfully invite you to attend the first meeting and give your consent to join the panel of convenors. The undersigned proposes to call on you personally and explain the idea in details. May I, therefore, hope to get an indication as to when and where I should call on you. A line in reply will greatly oblige. Manoj Padhi
