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Comparing the 1990s and the 2000s: What Our Movies Say About Us
by /Film



What do our movies say about us and the world that we live in?

As 2009 has come to an end and 2010 is already upon us, a myriad of
“Best of the decade” lists have been unleashed, many of them in the
realm of film. Whether or not I agree with their choices, I find many
of them to be fascinating reads. It’s always interesting to reflect
upon the vastness of the body of work we’ve witnessed over the past
decade. But comparing the films of this decade to the films of other
decades may offer even more insight into how our sensibilities are
changing.

I was home for the holidays, playing cards with my brother, and
listening to my iPod music playing on the shuffle setting, when I
heard a track come on from the soundtrack of The Truman Show, entitled
“Raising the Sail.” Hit the jump to hear the track, and for some more
thoughts on how movies have changed over the past few decades.

It’s been years since I’ve seen Peter Weir’s underrated 1998 film, but
I’m pretty sure that this is the track that plays towards the end of
the film when (SPOILERS) Truman, played with a wonderful earnestness
by Jim Carrey, has discovered he’s living in a fiction and desperately
tries to escape the confines of his carefully controlled world. Ed
Harris’s Christof character harnesses all of his resources, including
his control of the weather itself, in an attempt at capsizing Truman’s
boat, but Truman’s determination will not be stopped; in the end, he
reaches his destination and decides to leave the cocoon of his
existence in order to experience life, unfettered and free.

The entire soundtrack, partly composed by Philip Glass, is beautiful,
but I was struck by how the track evokes a profound sense of longing
and tenacity. And hearing it reminded me of an interview that Terry
Gross recently conducted with New York film critic David Edelstien. In
the interview, Edelstein runs down his top 13 films of 2009, but Gross
also poses the question to him of how movies have changed during this
past decade, which they term the “aughts.” Edelstein responded:

I was thinking of my - what was my favorite movie of the decade? It
was “Eternal Sunshine of the Spotless Mind,” written by Charlie
Kaufman and directed by Michel Gondry. And I was trying to think what
that film thematically says about the…aughts, and I think that the
idea of the tension between reality and fantasy has gotten more
pronounced in the last decade, and the ways in which - the movie is
sort of like a Philip K. Dick paranoid fever-dream wedded to a
screwball romance. And there’s no way it could happened, the
technology wouldn’t have allowed it, and the sensibility wouldn’t have
allowed it in any other decade.

And it also made me think that at the end of the last decade came “The
Matrix,” and “The Matrix” sort of played on this sense that we all
have that maybe reality isn’t real, that maybe we’re living in a vast
simulacrum, and so much of the movies of the ’90s, say, were about
managing to break through into real life, break through from this
illusory life into what is real and tactile.

And now we come to the end of this decade, and there’s this wonderful
movie out called “Avatar” in which it’s only by going into this
make-believe word a man can truly fulfill his potential, can rewrite
history. It’s sort of a Native-American parable in which we actually
go back and save the Native Americans from the imperialist, capitalist
forces that would wipe them out.

And I just thought it was really striking that we’ve come about-face,
and now we sort of hunger for our virtual selves, our avatars to take
on, you know, the final frontier, which is maybe in our own minds.

Eternal Sunshine of the Spotless Mind has indeed made the “best of
decade” lists of several film critics, and I think the comparison with
films from the 1990s is an apt one. Films from the 1990s such as The
Matrix and The Truman Show, and even The Shawshank Redemption and
American Beauty were about discovering the unsatisfying reality of our
circumstances and then breaking free of them.

It’s interesting that the rise of Michel Gondry’s career has taken
place during this past decade, as I think his films substantially
mirror what Edelstein is referring to. No more needs to be said about
Eternal Sunshine of the Spotless Mind, but when we look at films such
as Be Kind Rewind and The Science of Sleep, we see that Gondry often
likes to blur the boundaries between reality and fiction and
capitalize upon the feats of self-exploration that can result when
this occurs.

Likewise, this decade has seen films such as Synecdoche, New York,
which not only exists comfortably in a world of questionable reality,
but demonstrates this world’s benefits and, perhaps, even its
necessity. In Ebert’s write-up of the film, he says the following:

“Synecdoche, New York” is the best film of the decade. It intends no
less than to evoke the strategies we use to live our lives. After
beginning my first viewing in confusion, I began to glimpse its
purpose and by the end was eager to see it again, then once again, and
I am not finished. Charlie Kaufman understands how I live my life, and
I suppose his own, and I suspect most of us. Faced with the
bewildering demands of time, space, emotion, morality, lust, greed,
hope, dreams, dreads and faiths, we build compartments in our minds.
It is a way of seeming sane.

The mind is a concern in all his screenplays, but in “Synecdoche”
(2008), his first film as a director, he makes it his subject, and
what huge ambition that demonstrates. He’s like a novelist who wants
to get it all into the first book in case he never publishes another.
Those who felt the film was disorganized or incoherent might benefit
from seeing it again. It isn’t about a narrative, although it pretends
to be. It’s about a method, the method by which we organize our lives
and define our realities.

Very few people live their lives on one stage, in one persona, wearing
one costume. We play different characters. We know this and accept it.
In childhood we begin as always the same person but quickly we develop
strategies for our families, our friends, our schools. In adolescence
these strategies are not well controlled. Sexually, teenagers behave
one way with some dates and a different way with others. We find those
whose have a persona that matches one of our own, and that defines how
we interact with that person. If you aren’t an aggressor and are
sober, there are girls (or boys) you do it with and others you don’t,
and you don’t want those people to discover what goes on away from
them.

What happens in the film isn’t supposed to happen in life. The
membrane between fact and fiction becomes permeable, and the separate
lives intermingle….Kaufman has made the most perceptive film I can
recall about how we live in the world.

While I agree with Ebert that Synecdoche is about all of these things,
it’s also, on a more basic level, about the trails and tribulations of
creating art. When Schumpeter wrote about “creative destruction,” he
was speaking about economics, but that’s the only phrase I would use
to describe the process Hoffman’s Caden Cotard goes through. Cotard
lays waste to his entire existence in the course of his creative
endeavor. He continues to layer world after impenetrable world on top
of each other to create his masterpiece. Some might call Cotard’s
actions insane and nonsensical indulgence, but to Cotard, it is the
only way he knows how to work and exist.

One last film I would like to bring up, as it relates to this
discussion: Christopher Nolan’s Memento. Nolan’s film (released in
2000, almost as if to set the tone for the decade) is ingeniously
structured to bring us into the mind of its protagonist, Leonard
Shelby, and to challenge our perception of reality. (SPOILERS) In the
final scenes of the film, Shelby has been told that the murderer he is
pursuing is already dead. Shelby decides he’s going to conveniently
“forget” this fact, and to make his accomplice, Teddy, into his newest
target. As he drives along the city streets, he closes his eyes and
launches into the following monologue:

I have to believe in a world outside my own mind. I have to believe
that my actions still have meaning, even if I can’t remember them. I
have to believe that when my eyes are closed, the world’s still there.
Do I believe the world’s still there? Is it still out there?… Yeah. We
all need mirrors to remind ourselves who we are. I’m no different.

The film ends as Shelby screeches to a halt in front of a tattoo
parlor, resolved to continue his never ending quest. Shelby’s drive
has led him to madness. His illusory notions of justice have created a
monster out of him. Is it, perhaps, a taste of what is to come when we
lose our grip on reality, when we grow too attached to some fleeting
dream world?

Maybe we’ll find out the answer as we follow the films of the 2010s.

Discuss: So, what do you guys make of it? Have movies changed from the
1990s until now? If so, how? And does it say anything about where
we’re headed?
VOTD: Lego Matrix (440 Hours in the Making)
VOTD: Charlie Chaplin in The Matrix
Interview: VICE’s Jesse Pearson on Where the Wild Things Are, Spike
Jonze, and the Future of VICE Films & VBS.TV
Movie Playlist: Quentin Tarantino’s Top 20 Movies To Be Released Since
He Became A Filmmaker
Movie Review: Visioneers Starring Zach Galifianakis (Man Vs. Office
Culture Continues)
Cool Stuff: Futuristic Movie Timeline

Read full story


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