As Yom Kipour nears (tonight), we Jews reflect on our souls.
Here is a rabbi's speech that I feel is food for thought for everyone.

A little long but worth reading.

Laurent




> >
> > "WHAT THE WORLD NEEDS NOW"
> >
> > I speak to you today as your rabbi and I'm not sure I know what to say.
I
> > wish I was articulate enough to be able to put into words the empty
> feeling  that has enveloped all of us.  I wish I was wise enough to be
able to make
> > some sense out of all that has unfolded before our very eyes.  And if it
> is   difficult for me, just think of my colleague who writes in an email:
"I
> have  been running back and forth to two families whose children are
missing and
> > presumed dead in the World Trade Center.  One was a new bride I married
> > seven months ago.  Halachik question: when do I do the funerals?  After
a
> > body is found?  Or, as I suggested, after all hope of recovery is lost,
> even  with no body.  Any advice is appreciated."
> >
> > Who knows what to say?  Indeed, even before the horror of last week it
was
> > difficult to prepare my words for this day.  Israel has been on my mind
> > every day this year and the situation there has caused me sleepless
> nights.
> > What should a rabbi say in looking at a world where there are children
in
> > Israel who have to go to school wearing bullet proof vests.  And there
are
> > children in America who have to go to school worrying whether their
> parents  will come home at night from the office buildings they work in.
> >
> >     So today I speak to you about here and there - America, this week
> > and Israel, this year.  I want to show you how the two are connected -
and
> > yet so different.  To do so I don't depend upon my own thoughts, rather,
I
> > base my thoughts on those of three other rabbis - all of whom are gone,
> all  of whose words live on: a rabbi in Jerusalem, my father, and a
"giant" of
> > our people.
> >
> >     There was a famous rabbi and preacher who lived in Israel by the
> > name of Rabbi Sholomo Schwadron, known throughout the Jewish world as
the
> > Maggid of Jerusalem, the "speaker, the preacher of Jerusalem."  He was a
> > speaker from the old school.  The fire and brimstone . . . the tears,
the
> > laughter . . . but mostly the stories.  The one story with which he is
> most  associated, his classic, is the story of Meirka.
One day Rabbi Schwadron
> > was sitting in his home in Jerusalem when he suddenly heard a passing
> scream  from the alleyway outside his window.  In a moment, his wife ran
into the
> > house yelling that little Meir, the grandson of the Gabbai of their
shul,
> > had fallen and was bleeding profusely from a gash over his eye.  The
rabbi
> > and his wife ran outside, the rabbi picking up the child while his wife
> held  a wet towel over the child's cut, trying to control the bleeding.
Rabbi
> > Schwadron began running through the alleyway to the main street, rushing
> as  fast as his legs would carry him, to get the child to a doctor.  But
as
> they rushed up the hill, a pious, elderly woman was walking toward them
and she
> > called out in Yiddish: "Reb Sholomo - Reb Sholomo - ess is nit daw vos
tzu
> > daigen.  Ess is nit daw vos tzu daigen.  There's nothing to worry about.
> > You don't have to rush.  Der Ebeshter vet helfen.  God will take care of
> > him."  But, as the rabbi and his wife passed directly in front of this
> > elderly woman, she looked down and realized that the bleeding child was
> her  own grandson.  She began to shriek uncontrollably, "Gevalt! Meirka!
> Meirka!  Gevalt!"  And she passed out.

Rabbi Schwadron transformed that scream of
> > "Meirka" into a catchword lesson.  He would say, "If it's not my Meirka,
> > it's easy to say, 'Don't worry, nothing is wrong, God will surely help.'
> > But when it's my Meirka, it's a different story!"
> >
> > What America confronted one day last week, the State of Israel
confronted
> > every day for the past year.  Israelis have been living in a state of
> > terror.  But outside of Israel, few seemed to care, few seemed to
> > understand.  So much of what happened last week in America brought to
mind
> > so  much that happens every day in Israel.  After the planes crashed
into
> the  World Trade Center and the Pentagon, it was hard to use your cell
phones
> > because everybody was calling somebody to make sure everything was okay.

> > That happens every time a car bomb or suicide bomber or drive-by
shooting
> > takes place in Israel.  The only difference is, Israel is such a small
> > country that when you get through on your phone you discover if you
didn't
> > know the person killed, your next door neighbor most certainly did!
Last
> > Tuesday night I got a phone call in the middle of the night.  It was our
> > friends in Israel making sure that my kids hadn't been in New York.
> They're  the friends in Israel I call every time a bomb goes off there to
make sure
> > their kids weren't hurt!
> >
> >     Tragically, last Tuesday night Americans went to sleep for the first
> > time understanding what life in Israel is like.  Because suddenly it was
> our  Meirka!   Suddenly we understood what it's like being transfixed in
front
> of  your television watching scenes of horror and destruction and
senseless
> > bloodshed being brought right into your living room.  Israelis live with
> > this every day!  There's no country in the world that is being forced to
> > confront what Israel confronts.  You're afraid to go into a store, or
get
> on  a bus.  You have your wife call you when she gets home from work.
Every
> > package you carry has to be searched, every school guarded, every face
to
> be  watched.  There's constant news coming across the radio of another
> shooting,  another murder of an innocent Israeli.
> >
> >     We, as Americans, have been devastated by the horrifying images that
> > have been brought into our lives from the crash scenes in New York and
> > Washington.  In Israel there are heart wrenching, gut wrenching scenes
> like  these taking place every day.
> >
> >  Scenes like those of Shalevet Pass.  Shalevet was all of 10 months old
> when  her mother took her out in stroller for a walk in Hebron.  A
Palestinian
> > sniper put Shalevet in the crosshairs of his gun and killed her.  10
> months  old!  They targeted a 10 month old baby!  It's hard to believe
someone can
> > hate so much to kill an innocent 10 month old . . . but now as Americans
> we  know it's possible.  It's happened . . . to our Meirkas.
> >
> > Or there's the story of Moti and Tzira Schiyveschuurder.  One summer day
> > they went to eat at Jerusalem's popular Sbarro pizzeria when the suicide
> > bomber attacked.  He killed Moti and Tzirah and three of their children.
> > The other two children were injured.  One of them attended the funeral
of
> > her parents and siblings in a wheelchair while getting an intravenous
> drip.
> > You know how upsetting the horrifying scenes of carnage and destruction
in
> > New York and Washington were.  Well, forgive me for upsetting you, but I
> > have to describe to you the scene in the Sbarro pizzeria when the
suicide
> > bomber struck.  Jack Kelly, a reporter from USA Today, was sitting right
> > across the street when that bomb in Sbarro went off.  Here's how he
> > described it on the front page of USA Today: "The explosion was
deafening
> > and sent out a burst of heat that could be felt far down the street.  It
> > blew out windows and threw tables and chairs into the air.  Victims'
arms
> > and legs rained down onto the street.  Three men, who had been eating
> pizza  inside, were catapulted out of the chairs they had been sitting on.
When
> > they hit the ground, their heads separated from their bodies and rolled
> down  the street.  Dozens of men, women and children, their bodies
punctured by
> > nails from the bomb, began dropping in pain.  One woman had six nails in
> her  neck.  Another had a nail in her left eye.
> >
> > "Two men, one with a six inch piece of glass in his right temple, the
> other   with glass shards in his calf, fell to the ground bleeding.  A
passerby
> > tried to comfort them but broke down crying.  As he walked away, he
> tripped  on a decapitated body and fell.  Next to them, a man groaned in
pain,
> "Help  me, I'm dying," he said.  His legs had been blown off and blood
poured
> from  where his torso had been.
> >
> > "Meanwhile, yards away, a little girl about three years old, her face
> > covered with glass, walked among the bodies calling her mother's name.
> > Seconds later, she found her.  The girl told her mother to get up.  But
> the  mother, apparently already dead, didn't respond.  The girl, still
unaware
> of  what had happened, was led away in hysterics by an Israeli
policewoman.
> >
> >     "Dozens of ambulances arrived over the next thirty minutes to cart
> > off the dead and injured as relatives began arriving.  Rabbis, with
white
> > gloves, raced around the street picking up pieces of flesh.  One rabbi
> found  a small hand splattered against a white Subaru parked outside the
> > restaurant.  "It's of a girl," Rabbi Moshe Aaron said.  "She was
probably
> 5  or 6, the same age as my daughter."  He gently put it into a bag.  "I
wish
> I  could say there won't be anything like this tragedy again," Rabbi Aaron
> > said.  "But it's just a matter of time until another bomber kills more
of
> > us.  It will be like this until the end of time."
> >
> > It was right there on the front page of USA Today but nobody around the
> > world wanted to believe these scenes were really happening.  Nobody
could
> > comprehend that there could be such hatred.  Nobody wanted to accept
that
> > there are people in this world capable of such cruelty and barbarism.
> Well,  now we know!  Our Meirka has been hit.  And in response you didn't
hear
> > anyone in America calling for "negotiations" with Osama bin-Laden.  No
one
> > said he should still be considered a "partner-for-peace."  No one called
> for  American concessions.  No one urged "restraint."  Instead the
Washington
> > Post op-ed page last Wednesday contained articles with headlines, "We
must
> > fight this war," "Destroy the network," "Hidden hand of horror,"
> "American  holy war," "To war, not to court,"  "End of illusion."

That's how  Americans  rightfully responded when our Meirka was hurt.
But when the people of
> > Israel have fallen victim to terrorism, there are always those around
the
> > world who will say: "you've got to sit down and negotiate, you've got to
> > stop the settlements, you've got to pull back the borders, you've got to
> > give up the land, you've got to accept their "right of return" -  then
> > they'll be satisfied!  Then they'll make peace!"  Well, maybe now the
> world  knows . . . maybe now it will see things differently.
> >
> > Did you see those Palestinians dancing in the streets in celebration of
> the  Pentagon and Twin Towers being blown up?  Well, that's how they dance
> every  time they kill an Israeli.  You tell me, bad enough that the
Palestinians
> > killed two Israeli soldiers who made a wrong turn into Ramallah.  Did
they
> > have also have to lynch them and tear them apart limb by limb, and then
> > throw them out of a second floor window, with a crowd cheering them on?
> Did  they have to hold up their blood stained hands in glee?  Bad enough
that
> > Palestinians killed 14 year old Koby Mandell and his friend, Yosef
Ishran,
> > in Tekoa.  But why did the murderers have to mutilate the bodies so
badly
> > that they could only be identified through their dental records?  And in

> > Egypt, a country with which we're supposed to be at peace and have
normal
> > relations, why is the number one hit song entitled, "I Hate Israel."
And
> > did the Egyptian press syndicate really have to give its highest honor
to
> > Ahmed Ragab, who published a column in the government newspaper Al
Akhbar
> > entitled, "Thanks to Hitler," praising the Nazi extermination of the
Jews.
> > How come there is so much unmitigated hatred?  This is because of
> > "settlements?"  Because we don't give them enough?  Forget it!  Maybe
now
> > the world understands that after Israel exited from Lebanon, after it
> signed  peace treaties with Jordan and Egypt, after it offered to return
99% of
> the  Golan Heights to Syria, after having offered a Palestinian State
under the
> > leadership of Yassir Arafat which would rule 98% of the Palestinian
> > population, after being willing to share parts of Jerusalem . . . after
> all
> > this, perhaps now the world understands: THEY STILL HATE OUR GUTS!
Rabbi
> > Schwardron was right: when it's your Meirka, you suddenly see things
> > differently.  Last week America came to the realization that its fight
> > against terrorism is a battle that Israel has been fighting for a long
> time  now.
> >
> > But having said all this, I am saddened to say the two situations are
> > different.  And here I turn to the wisdom of my father, of blessed
memory.
> > There's a famous verse in the Book of Lamentations describing the city
of
> > Jerusalem after its destruction: "Bochaw sivkah balailah v'dimoso al
> > lechewah ein law menachem m'kol ohavehaw - she weepeth sore in the night
> and
> > her tears are on her cheeks.  She hath none to comfort her among all her
> > lovers."  And my father beautifully described what the real tragedy here
> > was.  It wasn't simply that the temple had been destroyed.  It wasn't
> simply
> > its "cries" at night.  The real tragedy, the real source of anguish, was
> > that the "tears were left on her cheeks, she had none to comfort her."
> Bad
> > enough the temple was destroyed, Jerusalem in ruins.  Bad enough that
the
> > Jewish people were suffering.  Even worse was the fact that there was no
> one
> > who even came to offer a handkerchief to wipe away her tears.  No one
who
> > came to offer any comfort or consolation.
> >
> > As bad as what the people of Israel have experienced this year, the
worst
> > part of it was the worlds reaction to it.  Look at what happened last
week
> > when terrorism hit us here in America.  World leaders called with
support.
> > NATO offered to go to war.  The European Union rallied around us.  The
> U.N.
> > Security Council immediately, unanimously, sided with us.  Yasir Arafat
> gave blood . . . (who would want his blood!)  From all over the world
there
> came  expressions of sympathy, support, compassion and understanding.  But
this
> > whole year, when Israel was under attack by terrorists, what did it get
> from  the world community?  You know how many terrorist attacks took place
in
> > Israel this year?  6000.  Since last Rosh Hashana, 167 Israelis have
been
> > killed by snipers, bus bombings and at the hands of suicide bombers.
600
> > Israeli children have become orphans. Thousands of Jews, many of them
> > children, permanently disabled.  And the world couldn't care less.  And
I
> > want to know - WHY?
> >
> > I prayed so hard for a peace agreement to come out of the Camp David
> Summit.
> > I was prepared to accept most any and every Israeli concession in order
to
> > attain peace.  And Israel did, in fact, make just about every concession
> > possible, offering the Palestinians a Palestinian State, the return of
> over
> > 90% of the territories including parts of the Old City of Jerusalem, and
> > partial control of the Temple Mount.  But the Palestinians turned it
down,
> > and made no counter-offer.  It was sad, it was terrible.  But the one
> > consolation I had was in being able to say to myself: at least now the
> world
> > knows who is at fault in the Arab/Israeli crisis.  President Clinton and
> all  his advisors went publicly on record as saying it was Arafat's fault.
At
> > least now, I felt, no matter what happens, the world will stand with
> Israel,
> > recognizing the difficulty - if not impossibility - of negotiating with
> the  Palestinian Authority.  I was wrong!  Terribly wrong!  The world
turned
> > against us once again.  The Palestinians revert to terror and everything
> > Israel does to protect itself is condemned by the Western governments.
> > Blockade their cities?  No good!  Rubber bullets?  No good!  Shoot at
> their
> > snipers?  No good!  Withhold their taxes?  No good!  Target their
suicide
> > bombers?  No good!  Seize their properties?  No good!  Every time Israel
> > responded to a Palestinian attack, Western governments accused Israel's
> > response of being "reprehensible," "excessive," "disproportionate,"
> > "provocative,"  "an escalation," etc. etc.  On the same day that there
> were
> > two car bombings in Jerusalem, Russia criticized Israel for the
escalation
> > of Palestinian/Israel violence.  Russia annihilates countless
Chechnyans,
> > but it criticizes Israel.  Britain sent hit-teams to Gibraltar to wipe
out
> > members of the IRA, but it criticizes Israel.  America bombed Qadafi.
By
> > mistake, we killed his daughter - that didn't stop us from
crimethodically
> > to  eliminate this universal inconvenience.  So let all the Arabs and
> > Palestinians remember, "That people smarter, more efficient, better
> equipped
> > and more dedicated than them failed to destroy the Jewish people.  And
if
> > the Germans couldn't do it, then the Palestinians are never going to be
> able
> > to do it.  Let the Palestinians see where the Jews were five short
decades
> > ago and think about where we are today.  Let it sink into their heads -
> and
> > into the head of every other Palestinian and Arab and Ayatollah and
Hamas
> > leader and neo-Nazi.  They ripped the gold from our teeth and yet we've
> > built a world leading high-tech country.  They can say we went like
lambs
> to
> > the slaughter, but now we have a country of our own that is a nuclear
> > superpower.  If Auschwitz couldn't destroy us, they never will.  And the
> > sooner they, and others, realize it the better off the whole world will
> be."
> >
> >
> > Similarly, here in America, let the word go out to all those who hate us
> and
> > seek to see us fall.  We've been down before.  Remember when Russia put
up
> > Sputnik? Remember when we used helicopters to flee from Saigon?
Remember
> > when Japan and Germany wee producing the most advanced cars and cameras?
> > Remember?  Remember what people said?  "America has lost it!"  "America
is
> > not what it used to be!  Others will soon surpass it."  Remember what we
> > did?  We did what Americans do best.  We picked ourselves up by our
> > boot-straps and put American ingenuity to work.  And now we are the only
> > super-power in the world.  You can bend us but you'll never break us!
You
> > can call us the "Great Satan," but we know that we are the greatest
> country
> > on the face of the globe.  Nobody has done what we - the American
people -
> > have done.  As a Canadian television commentator, Gordon Sinclair, once
> put
> > it: " . . . it is time to speak up for the Americans as the most
generous
> > and possibly the least appreciated people on all the earth.  Germany,
> Japan
> > and, to a lesser extent, Britain and Italy, were lifted out of the
debris
> of
> > war by the Americans who poured in billions of dollars and forgave other
> > billions in debts . . . When France was in danger of collapse in 1956,
it
> > was Americans who propped it up and their reward was to be insulted and
> > swindled on the streets of Paris . . . When earthquakes hit distant
> cities,
> > it is the United States that hurries in to help.  This spring 59
American
> > communities were flattened by tornadoes - nobody helped.  The Marshall
> Plan
> > and the Truman Policy pumped billions of dollars into discouraged
> countries
> > . . . I can name you 500 times when the Americans raced to the help of
> other
> > people in trouble.  Can you name even one time when someone else raced
to
> > the Americans in trouble . . . Stand proud, America.  Wear it proudly."
> >
> > We can stand proud as Americans!  The day after the bombing of the
> Pentagon
> > and World Trade Center, the Sbarro pizzeria in Jerusalem was reopened.
> > Israel rebuilt from its ashes and America will do the same.  But for
now,
> > where do we - as Americans and as Jews - go from here?  We go to the
> wisdom
> > of Rabbi Akiva, the great sage of the Mishna and Talmud.  What Rabbi
Akiva
> > taught more than anything else was hope and love.  Rabbi Akiva was an
> > eternal optimist.  When others cried when they saw wolves prowling the
> ruins
> > of the second temple, Akiva was able to find in this scene a message of
> > hope.  When everybody else saw nothing but destruction and gloom, only
> Rabbi
> > Akiva saw the arrival of the Messiah in Bar-Kochba, despite the iron
hand
> of
> > the Romans.  Only Rabbi Akiva could begin to study Torah at 40 and
become
> a
> > Torah giant, because he believed.  And it was, of course, Rabbi Akiva
who
> > taught that you must love your neighbor as yourself, because hope and
> > optimism have their roots in love.  We are a loving people.  Even when
we
> > struggle against a horrible enemy, we do not bomb their pizzerias, nor
do
> we
> > spray gunfire into their nursery schools.  We do not preach hatred nor
> teach
> > that heavenly rewards await the suicide bomber who kills as many Jews as
> > possible.  We are, thank God, a people of love.
> >
> > Yes, we Jews are a people of love.  And so are we Americans.  The last
few
> > days there have been so many heartbreaking stories in newspapers and on
> > television of people who lost relatives and friends last week.  One of
the
> > many that brought me to tears was the story of Howard Lutnick, the
> Chairman
> > and Chief Executive of Cantor Fitzgerald, a little known firm but one of
> the
> > more important ones in America's financial community.  Cantor Fitzgerald
> has
> > 2300 employees world wide.  About 1000 worked at the company's
> headquarters
> > on the 101st, 103rd, 104th and 105th floors of One World Trade Center,
the
> > first tower hit in Tuesday's attack.  Of the 1000 workers, everyone who
> was
> > at work that morning, nearly 700 are still unaccounted for.  Howard
> Lutnick,
> > the Chairman of the company, has lost nearly 700 of his employees; one
of
> > whom was his brother.
> >
> >  I watched this powerful executive crying his heart out on television,
and
> I
> > cried with him.  I love my brothers so much that I could so feel his
pain.
> > He went on to tell how over 200 of his employees who hadn't been in
their
> > offices on that fateful day, came to work on Thursday morning at a hotel
> > where they met.  That's the spirit of America!  Mr. Lutnick addressed
> them.
> > He didn't call for vengeance.  He didn't cry out in anger.  Rather, he
> said
> > he would do everything humanly possible to make sure that the families
of
> > those who had died would always be provided for.  That's the love of
> > America.  And then, he told them to go home.  He said, "In the scheme of
> > things, your jobs are not what's important. What's important is what you
> > have at home.  Go home and hug your children and your loved ones."
That's
> > the love of America.  And that's what we, as Americans and as Jews, must
> do.
> > We may never be able to change those "out there" who hate us, but we can
> > most certainly draw closer to those closer to home who love us.  Hug
your
> > children and spouses.  Say thanks next time you see a policeman or
> fireman.
> > In a world filled with so much hatred, we as individuals must show that
we
> > live by the words of the song, "What the world needs now is love, sweet
> > love."
> >
> > Stand proud with America, and purchase a bond to let the people of
Israel
> > know that you stand with them as well.  These are historic times we are
> > living through.  These are challenging times . . . but we will rise to
the
> > challenge; as Americans and as Jews, here and there.  And we, American
> Jews,
> > are doubly blessed.  Blessed to be a part of a great country, blessed to
> be
> > a part of a great people.  As this New Year begins: "May each of us find
> the
> > way to cleanse our souls of despair . . . to raise our spirits to
> Godliness
> > . . . to open our hearts to righteousness."  Reach out and touch the
ones
> > you love . . . hear the shofar's voice . . .taste the apples and honey .
.
> .
> > and try to make this a sweeter year."
> >
> > By holding firm, by staying true to our democratic principles and
values,
> by
> > exhibiting "love, sweet love," . . . both America and Israel will
continue
> > to be a blessing for all mankind.  Amen.
> >
> > ) copyright 2001 by Rabbi Mitchell Wohlberg.  All rights reserved.

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