السلام عليكم ورحمة الله من المسائل التي لاحظتها في الآونة الأخيرة مسألة التوسع في قاعدة الضرورات تبيح المحظورات والتي أصبح الكثير من الناس يجعلونها شعارهم في تبرير تعاملاتهم مع البنوك التقليدية، وغالبيتهم يحتج بصعوبة إجراءات المصارف الإسلامية وبالذات مسألة الكفالة والسؤال هنا ألا يستطيعون بمالهم شراء منزل متواضع في الضواحي أم أن شراء منزل في منطقة راقية هو ضرورة بالنسبة لهم، أدعو نفسي والجميع الصبر على مشاكل أحياء الضواحي لأننا لا نستطيع الصبر على ما حرم الله. وشكراً .
بتاريخ 12 مايو, 2009 06:03 م، جاء من Dr. Samer Kantakji <[email protected]> : > *[image: cid:[email protected]]* > > *السلام عليكم ورحمة الله* > > Dear Aymen, > > The judge which you mentioned is correct. > > The principle rule (Necessity allow the forbidden), these mean when a > person feel that his needful may damaged he can do the forbidden as an > exception. The rule put a limits to control the necessity as following: > > - Haven the forbidden when one of the following necessity to be > exterminate: Mind, Religion, Generation, Money, Life. > > - Take from the forbidden your needs to be alive only not to be full > feed. > > So, don't ask about your necessity level, but estimate it by yourself > because each one know his needs and necessities depending on his > responsibilities in front of Allah. > > > > *لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..* > > Dr. Samer Kantakji > > *The Scandinavian University Chairman*** > > * * > > website: www.e-su.no > > website: www.kantakji.com > > email: * * * * [email protected] > > Mobile: +963 944 273 000 > > Tel.: +963 33 518 535 > > Fax:* * +963 33 230 772 > > > > > > -----Original Message----- > From: [email protected] [mailto: > [email protected]] On Behalf Of AymenJ > Sent: Tuesday, May 12, 2009 4:57 PM > To: Kantakji Group > Subject: {Kantakji Group}. Add '4353' The use of the investment banks > method for the financing of the acquisition of a home. > > > > Salam, > > > > I have a question that causes a lot of discussions and points of view, it's > related to the use of the investment banks method for the financing of the > acquisition of a home. > > > > The problem is that in our country: > > 1- There is no Islamic banks for such finance. The Islamic banks that exist > are for companies not for individuals. > > 2- The prices of the houses are expensive and are increasing in an annoying > way every year. > > 3- The renting of a house became so expensive and would never gives you an > opportunity to save money for buying a house in the future. > > 4- The Islamic authorities in the country are allowing the use of such > method until they obey to 2 points: > > a)- You don't have another private property that you could buy in order > to get the house. > > b)- That the house that you would buy would be in the limit of the needs > (means not an apartment in a prestigious block of flats for example) > > > > This situation is causing a frustration for us! Every one want to own a > home in order to have a certain stability for his family; but in the same > time we don't want to enter in something "known as HARAM"! And in the main > time we continue paying every months a big amounts of money for the rent > that could be used to reimburse the Bank. > > > > What is your point of view? > > > > Salam > > > > > > --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups "Kantakji Group" group. To post to this group, send email to [email protected] To unsubscribe from this group لفك الاشتراك من المجموعة أرسل للعنوان التالي رسالة فارغة, send email to [email protected] For more options, visit this group at http://groups.google.com/group/kantakjigroup?hl=en سياسة النشر في المجموعة: - ترك ما عارض أهل السنة والجماعة. - الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط. ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا. - عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه. باستثناء الأمر العام الذي يهم عامة المسلمين. - تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي. - ترك المديح الشخصي. -~----------~----~----~----~------~----~------~--~---
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