OOT ieu mah. Legenda Sangkuriang keur kuring, ngabuktikeun yen urang Sunda
buhun, teu nganggap HINA lamun jalma teh katurunan sato. Sato dianggap
mangkeluk hirup nu sajajar jeung manusa, malah di etnik-etnik sejen di
Indonesia (oge di tempat-tempat sejen) dianggap oge boga Arwah. Sato atawa
tatangkalan sanajan dikonsumsi tetep dihormat salaku mangkeluk hirup. Aya
upacara-upacara ritual lamun arek meuncit / moro sato. Di lembur kuring
baheula, lamun meuncit embe atawa sapi, biasana disadieukeun eunteung, cenah
supaya embe teh bisa ningali heula beungeutna nu pangakhirna.Aya oge
etnik-etnik sejen, nu nganggap luluhurna teh asalna tina sato : Biruang,
heulang, maung ..............jrrrd.
Nu ngarobah-robah dongeng sangkuriang, teu narima si Tumang teh anjing jeung
indung Dayang Sumbi teh bagong, tangtu we jalma jaman ayeuna, nu geus narima
niley-niley anyar nu nganggap manusa teh mangkeluk pangmulyana didunya.
Baktos,
WALUYA
----- Original Message -----
From: Aschev Schuraschev
Benten pisan antawis legenda Sangkuriang sareng mitos Oedipus mah. Dina
sasakala Sangkuriang mah henteu kajantenan (alias gagal) hubungan insest
antawis anak sareng indung teh tapi dina Oedipus mah kajantenan hubungan
inses anak-indung malah mah ngahasilkeun turunan. Sasakala Sangkuriang
patali sareng gejala alam dibentukna sareng garingna dano Bandung oge
kajantenan 3 gunung, ari dina Oedipus mah samasakali teu aya hubunganana
sareng dibentukna gunung sareng dano. Mitos Oedipus ieu kantos
disinetronekun di Indosiar. Rame oge. "Ending"na mah bahla ka nu gaduh
lalakonna, pada palastra.
------------------------------------
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