AL MAHDI, JESUS and MOSHAIKH the ANTI-CHRIST
Narrated by the late Grand Muhaddith of Morocco Shaykh, Abdullah ben Sadek,
Ph.D. (1914 - 1993) may Allah be pleased with him Translated by Shaykh Ahmad
Darwish
Bismillah hirRohman nirRohim
This book is divided into four parts. The first part is the translation of the
work of the late Grand Muhaddith of Morocco, Shaykh Abdullah ben Sadek, may
Allah have mercy upon him, and consists of hadith pertaining to coming of Al
Madhi and his circumstances. It also mentions a few hadiths concerning the
false Messiah, and Prophet Jesus.
The second part contains hadiths extracted from "The Gardens of Righteousness"
by Imam Nawawi in which there are more authentic hadiths pertaining to the
arrival of the false Messiah and the second coming of Prophet Jesus, peace be
upon him. The third part is a summary written in layman's terms of the
preceding hadith however, they should not be used as a substitute for the study
of the hadith that are the actual sayings of Prophet Muhammad, praise and peace
be upon him, that have been verified and transmitted verbatim from one
generation to the next since his time.
The fourth part consists of questions and answers replied to by Shaykh Abdullah.
Muhaddith Abdullah ben Sadek, a direct descendant of Prophet Muhammad, praise
and peace be upon him, was not only the foremost Muhaddith of Africa but one of
the top seven scholars in the world on the Science of Hadith, which is the
science of the transmission of the sayings and practices of Prophet Muhammad,
praise and peace be upon him.At an early age the Muhaddith became a Professor
of Hadith at Al Azhar University, Cairo, Egypt, and to his credit several of
his former students include Grand Muhaddiths and Islamic officials in many
parts of the Islamic world. During his lifetime he wrote over one hundred books
on Islam, including an encyclopedia of hadith falsely attributed to Prophet
Muhammad. His also originated the Science of the Innovations of the Explanation
of the Holy Koran.
Muhaddith Abdullah was born in Tangier, Morocco in 1914 (A.H. 1328).
As a child he learned the Holy Koran by heart and studied the Koranic science
of calligraphy. Later, he studied the complete sciences of Malik Jurisprudence
and the Explanation of the Holy Koran at Kairouan Mosque in Fez, Morocco. In
December, 1931, he began his studies at Al Azhar Mosque where he took and
passed its final examination within the short period of one year after which he
was offered a teaching position in the prestigious university of Al Azhar. In
1942 he received his Ph.D. then returned to Tangier where he continued to teach
in the Mosque and Center founded by his father up until the time of his death,
may Allah be pleased with them. Although Muhaddith Abdullah was a Sunni scholar
he was extremely well versed with the Shi'ite doctrine and nominated by the
late Imam Yahya of Yemen to revise the Zaydia Encyclopedia of Shi'ite.
TRANSLATOR'S NOTES: 5
The first part of this book was first printed at the beginning of the Iranian
Islamic Revolution and was so well received that it was completely sold out in
the first week of its publication, in Cairo, Egypt. Until now there has never
been such a well documented book in English on the subject of Al Mahdi from the
Sunni point of view, which incidentally, with the exception of a few minor
issues, is very close to that of the Shi'ite. It was decided to make an
abridged translation of this book in the English language for the enlightenment
of all English speaking Muslims, and those interested in the return of Jesus,
as well as the anti-Christ and the lands of the prophets.
When we refer to the book as having been abridged, we refer to the omission of
the chains of narrators with the exception of the Prophet's companions, because
this matter is only of real interest to the scholars of the Science of Hadith
Terminology to which the average western reader is unfamiliar. However, these
omissions do not detract from the information contained within this book,
rather, it simplifies it's reading.
Also omitted in this translation are the false statements which unscrupulous
liars tried to attribute to the Holy Prophet, praise and peace be upon him.
This has been undertaken so that the reader does not confuse the false with the
truth. However, for those who wish to study these false statements we refer
them to the original Arabic version of this book. In the original Arabic
version, Muhaddith Abdullah draws the attention of the reader to the falsely
attributed statements by using the _expression "very weak". In Hadith
terminology we are forbidden to use such statements as an argument, or that it
has been reported as being an 'hadith' of the Holy Prophet, praise and peace be
upon him.
In the section "The Prophetic Sayings transmitted by Thirty-Three Companions" ,
the reader will observe that more than thirty-three hadith are mentioned. This
is because some of the companions transmitted more than one hadith relating to
Al Mahdi, or, that the hadiths have been combined.
PREFACE 5
by Muhaddith Abdullah ben Sadek
Praise be to Allah, Lord of the worlds. Veneration and peace be upon our master
Muhammad, the honest Prophet. Surely, Allah is pleased with his purified family
and his righteous companions - the supporter and migrator. I have written two
other books, the first is called: "Establishing the Proof of the Descent of
Jesus from Heaven at the End of Time", and the second: "The Islamic Belief in
the Descent of Jesus." Both books have been translated into Urdu but are no
longer in print.
The aim of this book is to destroy the false statements made concerning the
rejection or denial of the Prophetic statements relating to Al Mahdi, Al
Muntazar, the Expected, Guided Leader, by proving these statements to be
'mutawatira1 Whosoever denies these statements is considered to have fallen
into the error of innovation and is thereby classified.
I call this book "Al Mahdi Al Muntazar", and Allah is the One who should be
asked to benefit the reader through its reading in the way in which He
benefited the readers of it's two brother books. Surely, He is near us, and
answers supplications.
THE VERACITY OF PROPHET MUHAMMAD'S SAYINGS 5
Unfortunately, there are many people, including some who are knowledgeable, who
believe there will be no Mahdi. This is because they are ignorant of the
Prophetic sayings prophesying his appearance towards the end of time. I was
told by someone, during the course of a meeting in which Al Mahdi was
mentioned, that a knowledgeable teacher stated that the Hadiths bearing the
news of Al Mahdi were false. I asked that person why he had not questioned
their falsehood by asking which authoritative source from the Science of Hadith
had judged them false. By Allah, if he had asked these questions the teacher
would not have been able to reply. It is impossible that the Hadiths which have
been proved to be 'mutawatira', by Al Hufaz (the highest authorities in Hadith
terminology) to be false.
Hafiz2 Abu Hussain Al Abiri said in his book: "The Merits of Imam Al Shaf'i",
may Allah be pleased with him: "The news reported via the Prophet, praise and
peace be upon him, of Al Mahdi was spread far and wide and has been verified as
'mutawatira'. He is from the family of the Holy Prophet, and when he comes the
earth will be filled with justice, and Jesus, upon whom be veneration and
peace, will follow him and assist him in the slaying of al masiikh often
referred to as ad-dajal - the lying, false messiah, the anti-Christ."3
Al Muhaddith, Idris Al Iraqi Al Hussaini wrote: "The Prophetic sayings
concerning Al Mahdi are 'mutawatira' or extremely close, however, the first
opinion has been certified by many Al Hufaz4.
Ash-Shawkani said in his book: The Authentic Proof Concerning Transmissions
about the Expected Imam, the false Messiah and the Messiah, " ... there are
fifty transmitted prophetic sayings concerning Al Mahdi. Amongst them are those
classified as authentic, good and also the amended. There is no doubt that they
are all mutawatira." The _expression 'mutawatira' can also be applied to
Hadiths of a lessor degree according to all the expressions listed in the
principle of this science. On account of so many of the companions reporting
the same narration it is impossible to say that these statements were generated
from themselves and are not from the Holy Prophet because the information
contained therein is above their capability.
The King of Bohpal in India, Al Muhaddith Al Kinnawji said in his book: "The
Broadcasting of what Happened and what is Going to Happen before the Hour of
Judgement, " '... the Prophetic sayings concerning Al Mahdi together with their
various narrations are numerous and are classified as being 'mutawatira'. This
fact has also been recorded in other references of Hadith and Islamic records
such as dictionaries together with their chains of narrations of each
transmitter ...' Then he added: 'Some of the Prophetic sayings concerning Al
Mahdi are extremely high in their soundness, some sound, whilst others are
lessor in soundness. One must also take into account that throughout each
generation his circumstances have always been very well known."
The scholar, Abu Abdullah Jasus said: "The news concerning Al Mahdi has been
reported in many hadiths and Al Hafiz As-Sakhawy judged that they had reached
the level of mutawatira. Ash-Shaykh Al Arabi of Fez said: "Every science has
been delivered through the authentic news via the Prophet, praise and peace be
upon him. That which has been prophesied is a truth to be expected and will,
indeed, occur ... and the news of Al Mahdi is transmitted in numerous
narrations so therefore it is powerful."
The scholar Abu Zayd Abdur-Rahman of Fez commented: "There is an abundance of
news about Al Mahdi and he will be sent at the end of Time ..."
As-Safarini wrote in his poem describing the articles of belief: "Everything
came in the Prophetic text from the true science. There is no deviation amongst
them concerning the eloquent seal - Imam Muhammad Al Mahdi and Jesus."
Explaining his poems, As-Safarini said: "There are many opinions concerning Al
Mahdi -- even the false -- and it has been said that there is no Mahdi except
Jesus. The authentic reports followed by truthful people is that Al Mahdi is
other than Jesus and that he will come before Jesus descends from the heavens.
There are many narrations reaching the degree of 'tawatur' and because of this
it became very well known among the scholars of the Sunnah5, so that is was
included as being an article of belief."
After this As-Safarini mentioned some of the Hadiths reported by a group of the
Prophet's companions and commented: "These have been reported via the
companions together with others who are also mentioned in numerous chains of
narrations. It has also been mentioned via the second generation of Muslims
from which we glean great benefit with the absolute knowledge of him.
Therefore, belief in the coming of Al Mahdi is obligatory because it has been
confirmed by knowledgeable scholars and listed in the Articles of Faith of the
people of the Sunnah."
Amongst those who describe the Prophet's sayings relating to Al Mahdi as
'mutawatira' is the Shaykh of some of our shaykhs, the Imam, the Seal of the
Scholars of Hadith in Fez, As-Sayyid Muhammad, son of Jafar Al Kittani. In his
book: "Organizing the Scattered Mutawatira Prophetic Sayings" via twenty
companions, he reported statements similar to those already stated by the
previously mentioned scholars.
He also said: "In his introduction, ibn Khaldun traced the chains of the
Prophetic sayings concerning the coming of Al Mahdi according to his knowledge,
however, he approached them incorrectly." Accordingly, the scholars criticized
him saying that the Prophetic sayings reported about Al Mahdi are numerous and
reach the height of being 'mutawatira.' It is reported in the references of
Ahmad, At- Tirmizi, Abu Dawood, ibn Majah, Al Hakim, At-Tabarani, Abi Yal'ly,
Al Bazaar and others that they were able to trace them directly to a group of
the Prophet's companions." Consequently, the denial of this together with all
the above are illegal because the Prophetic sayings support each other and
become powerful with witnesses and arguments. The Prophetic sayings pertaining
to Al Mahdi either reach the highest degree of soundness, or are determined to
be sound, or some are classified as being lessor.
Scholarly witnessing to these statements are numerous, however, it is not our
aim to gather them all, neither is it to defeat the opinion of ibn Khaldun,
because this has already been dealt with in "The Appearance of the Hidden
Delusions from the Sayings of ibn Khaldun" by my brother As-Sayyid Ahmad. This
book defeats all ibn Khaldun's criticisms word-by-word, in a way that leaves no
room for anyone else to add to it.
Our aim is that we mention the Prophetic sayings relating to Al Mahdi with
their references as reported by the scholars of this Science of Hadith,
together with their chains of narrations with an examination of these chains
that sustain the proof of their degree of soundness according to the
indisputable regulations of the Science of Hadith with its high principles thus
making it 'tawatur' clear to everyone.
Al Mahdi is mentioned in the Prophetic Sayings reported by thirty- three of the
companions they are:
1. Imam Ali ibn Abi Talib
2. Imam Hussain ibn Ali
3. Al Abbas ibn Al Muttalib
4. Ibn Abbas
5. Ammar ibn Yasir
6. Abi Sa'id Al Khudri
7. Abdullah ibn Masood
8. Lady Ummu Salamah, Mother of the Believers, may Allah be pleased with her
9. Thawban
10. Abdullah ibn Al Harth
11. Anas ibn Malik
12. Uthman ibn Affan
15. Hudhayfah ibn Al Yamam
16. Jabir ibn Majid As-Sadafi
17. Abu Ayyub Al Ansari
18. Kyrrah Al Muzani
19. Lady Ummu Habibah, Mother of the Believers, may Allah be pleased with her
20. Abi Umamah Al Bahily
21. Abdullah ibn Amru ibn Al As
22. Tamim Ad-Dari
23. Lady Ayesha, Mother of the Believers, may Allah be pleased with her
24. Abdu Rahman ibn Awf
25. Abdullah ibn Omar ibn Al Khattab
26. Talha ibn Ubaydillah
27. Ali Al Hilali
28. Imran ibn Hasan
29. Amru ibn Murrah Al Juhani
30. Awf ibn Malik
31. Abi A Tafil
32. A man from the companions
33. Kays ibn Jabir via his father, via his grandfather.
Al Mahdi has also been mentioned in the Prophetic sayings reported by five of
the friends of the companions: 5
1. Sa'id ibn Al Musayyab
2. Al Hasan Al Basri - student of Imam Ali
3. Kitadah
4. Shahr ibn Hawshab
5. Mumar
Christian's Messiah vs Unbelievers's Moshiakh
It is important for the reader to know that many Arabic and Hebrew words are
very close in pronunciation. At this point we would like to draw the attention
of the reader to an important issue: The Arabic word "Masiih" = the Messiah.
The Arabic word "Masiikh" = the false messiah, which is equivalent in
pronunciation to the Hebrew word "Moshiakh" = the Messiah. However, when the
Arabic language is compared to the Hebrew, it is found that the Arabic letter
's' is equal to that of the Hebrew 'sh', as in the Arabic word 'Salaam' and the
Hebrew word 'Shalom'. The Unbelievers await the coming of the 'Moshiakh' to
lead them, therefore one understands the Unbelievers will follow the false
messiah, and once again reject Jesus who is the true Messiah.
Wa min Allah at tawfiq
Wassalam, arief hamdani
www.mevlanasufi.blogspot.com
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Riza Alamsyah , [EMAIL PROTECTED] Contact Riza Alamsyah 081325632124 Soetoro
08122504779
ZAWIYAH NAQSYBANDI SEMARANG
Jl.Sawi 16A, Pasar Kambing Semarang Kontak Joko Tri Abdul Haq HP. 0811 279 108
ZAWIYAH NAQSYBANDI MASJID AL-IKHLASH
Ngaliyan, Semarang, Prof.DR. Amin Syukur 0812 2923 652
ZAWIYAH AL-MUBAROKAH
Sanden, Mranggen, Semarang. Ajib 0818 455 527 Riza 081325632124
PEKALONGAN:
PONDOK PESANTREN AT-TAUFIQY
Rowokembu Kaum, Wonopringgo, Pekalongan K.H.Taufiq Subki (0285) 785018
ZAWIYAH NAQSYBANDI KEBONTENGAH-PEKALONGAN
Informasi Muhlishin 0815 4809 2838 Muhib 0813 26841075
ZAWIYAH NAQSYBANDI PANDANARUM-PEKALONGAN
Mutawali 0815 7535 9228 . Susilo 0815 7565 2358
MUSHALLA UKHUWAH ISLAMIYAH MAGETAN
Templek, Takeran, Magetan. Suyitno 0888 3402 757 S.Riyanto 0812 3408 790
JAWA TIMUR
SURABAYA SIDOARJ0 ZAWIYAH PONDOK JAMU
Zawiyah "Pondok Jamu" Desa Wage Kecamatan Sepanjang Sidoarjo Kontak Person
Sugeng Mulyono (031) 70450444 HP. 081331666766 Tempat dan jadwal zikir : Kamis
Malam, Ba'da Isya
ZAWIYAH NAQSYBANDI TRANSITO SURABAYA
Komplek Transmigrasi Margorejo Surabaya Hatta Abd.Hakim 0818571807 Faizuddin
Firdaus 08123243458
ZAWIYAH NAQSYBANDI HAQQANI TAMANSURYA
Taman, Sepanjang, Sda. Sentot Punjangpunjung 081330130897 Sugeng Mulyono
081331666766
ZAWIYAH MASJID MUHAJIRIN
Wisma Transito, Jl Margorejo 74, Surabaya Setiap Jum'at malam, ba'da Isya
Bp.Sentot (031-788-2476) 081330130897
ZAWIYAH KAMPUS ITS SURABAYA
Bp. Son Kuswandi HP. 0813 3193 2011Bp. Hatta HP. 0818 8571807 Bp. Darmaji HP.
0813 3152 2154
M A L A N G :
Bp. Medy, HP. 08155 3038 210
LUMAJANG - JEMBER - BONDOWOSO
ZAWIYAH NAQSYBANDI JEMBER
Jl.Sawo II/3 Jember. Bp. Muji-Irmulandari 08124982163
ZAWIYAH NAQSYBANDI JEMBER
jl. Sawo II No.4, Patrang, Jember Setiap Kamis Malam, Bada Isya. Kontak Person
: Ibu Irmulandari, Telp 0331-485681. HP 0812 4982 163
ZAWIYAH NAQSYBANDI LUMAJANG
Jl. KH. Ghozali X/9 Citradewangsan, Lumajang Informasi Abd.Rosyid Murodi
081336528874
ZAWIYAH NAQSYBANDI BONDOWOSO
Pondok Pesantren Al-Falah, Kajar, Bondowoso Informasi Ibu Makkiyah 081933307903
ZAWIYAH NAQSYBANDI BONDOWOSO
Masjid Adz Dzakirin, Jl.KH. Agus Salim, Gg.Taman Bondowoso. Abdul Hamid
081913863552, Makki 081933307903
ZAWIYAH TUBAN KOTA - JAWA TIMUR
Perum Siwalan permai praja no 3. Telp. 0356 320193, 0356 329886 (Made)HP. Made
081331213660 . Ali Shodiq 0356 611660. Jadwal Zikir Malam senin dan Malam Jum,at
ba'da isya di Mantingan Senori. Malam Jum'at di Jl. Teuku Umar 9A Belakang
depot Barokah. Desa Mantingan Senori Tuban
ZAWIYAH NAQSYBANDI DEMEN - NGANDHEL
Ngantingan-Senori, Jojogan, TubanMasjid Demen Ngandel Naqsyabandi, Dusun
NgantinganDesa Banjarworo, Kecamatan Bangilan TUBAN, Bp. Munzaki HP
081335636418, Tiap Senin Malam dan Kamis Malam Bada Isya.
ZAWIYAH NAQSYBANDI SIWALAN
Mushalla Komplek Siwalan Permai, Tuban Yudi 0813 3065 4310
BALI - PESANTREN PONDOK ASRI
Singaraja, Bali. H. Sauqi 0813 3877 5421 Ridwan Pinem 0812 3992 329
B A L I K P A P A N :
Zawiyah Balikpapan - Haqqani Rabbani
Perumahan Bumi Rengganis Blok 5A No. 110 Balikpapan Telp. 0542-7202204, Kontak
Person Hidayat HP. 0815-20300505 Bambang Sulayman HP. 0812 1090 602
BONTANG, KALIMANTAN TIMUR
Zawiyah Bontang - Haqqani Rabbani
Info : Mediawati Dakwah HP Flexy 510 8232, Firli HP. 0812 552 4141. Perumahan
Kaltim Cipta Yasa (KCY) Jl. Sabang KK . 2, Bontang
S I N G A P O R E :
Zawiyah Syaikh Zakaria, Singapore TAMPINES ST 34 BLOK 362 #05-379. Syaikh
Zakaria Hp 98364094.
M A L A Y S I A
Pusat Zikir Naqshbandi di Malaysia dan nombor telefon untuk dihubungi: Kuala
Lumpur - Saudara Ahmad Nazim (012) 913-8449 (English speaking) dan Bro. Mus
(012) 382-9050 (Bahasa Melayu). Alor Setar, Kedah - Saudara Rosli (012)
419-4265. Kota Bharu, Kelantan - Saudara Ku Din (019) 966-3993 Alamat Dergah
Pulau Pinang : No 24, Cangkat Minden Jalan 16, Minden Height, 11700 Pulau
Pinang (Hubungi saudara Isa: 016-4703441)
NAQSHBANDI WORLD DZIKR ( EUROPE, USA, AFRICA, ASIA, AUSTRALIA)PLEASE GO TO
www.mevlanasufi.blogspot.com
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