[JUMPA PERS GUS DUR]
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The Indonesia's social Concept becomes very signifikan when conflict
and riots always happened in our society life circumtances and
activities. These make us as nation to give the evaluation of reflectif
nationality history that political rotation always become the domain of
intelectuals' thought and policy maker. Such as the culture of
seremonial and managemen conflict which a period of New Order end
continued by shift down the Soeharto's power as long as 32 year in
command perfect politics peripheral able to make the society kept quiet
and accept the multiple effect policy as long as those Indonesia history
of Social achievement identity.
Reform era have awaked us through its important for openness and
independence have a notion and get the information making society
euphoria to found multi party at one blow as grand design of New Order
to divide the social integrity in our society for the benefit of
momentary importance. How importance of status quo become peaceful and
protected to as a means of society aspiration into format of multi party
for political's nation and its unlimited importance group interest
This fenomena become important that Nadhliyin groups as cultural
social' s character initiated by Gus Dur during years later; then
become the cultural movement for young leaders of NGOs so that movement
appearance as well. and pluralism idea will be key success of
nationality movement of nationalism that Stated born and expand as state
which background overshadow the multifarious culture and culture of
manner that is Tunggal Bhineka of Ika
Example is, The play of conflict management of which had modified by New
Orde repeatedly until last at National Awakening Party ( PKB), Matori
Abdul Jalil presedent, Abu Hasan Manuver represent political declaration
agenda made outside Traditionalist Moslem scholar. Early its
transportation of journey get the respond from entire/all element
Traditional with the bases of pesantren with its culture structure
networks. But this matter less be realized by elite of Traditionalist
The social Integrity of Traditionalis in characters and also channel its
aspiration, vitrifying social eye of people of Moslem of world and
interrelationship for communications concept which in this time become
the base their thoughts by West in giving solution for every conflict
and peace in international sociaties
D. BACKGROUND AND SCOPE OF PROBLEMS
Dispute Problems causing dissolution at community of figure pesantren in
this time, representing classic problems is environment of Islam
society, both radical and tolerance which is often resulted by because
executor dispute (Politic and Interest) ideology, both formal power also
other power. This background overshadow the execution and state
management in era of struggle of cohesive independence Islamic
oraganisasitions in Ceremony of Islam of A'La Indonesia (MIAI), at
era of Japan power turn into the MASYUMI. Organizational Togetherness of
The Islam broken by after independence resulted by a executor dispute
and creation of system in state aparatus which ought to be integrated in
character of building of nation society
Dispute of Executor and creation of peripheral system of state
management in consequence of change of independence struggle become the
independence of state management needed by a system peripheral in its
management is The circumstance take place till president decree 1959 to
return to UUD 1945 General election of year 1955 not yet given the
elementary meaning for creation of organizer peripheral. At general
election the multi party, NU formed by community of pesantren'
societies have altered to become the Party, and so do other Muhammadan
community in general be at the Party Masyumi
Secondly of the Islamic party take possession their voice of a lot of to
3 (three) and 4 (four) of at acquirement voice after Communist Party of
Indonesia and Party of Indonesia Nationalist Collision of NU Party, The
Traditionalist of Moslem scholar with the Communist Party of Indonesia
having equality of society character with the Communist Party of
Indonesia, representing tragedy based only by Ideology issue, causing at
alienation of public relations of party 3, biggest of winner of general
election of year 1955, the Paska Tragedy, happened by the commutation of
power and party moderation become 10 ten party of General election 1971,
made moderate again General election 1977
The three Islamic society party groups, Party of Indonesia Association (
PPP), Functional Group (GOLKAR) with the peripheral ABRI, Bureaucracy
And Masterpiece, Pardai Democratize the Indonesia ( PDI) of Faction of
nationalist and society from religion party of besides Islam Dissolution
in the state management executor, NU, while which movement Network by -
K.H.Abdurrahman One after chosen become the Chief of Tanfidz Nahdlotul
of Moslem Traditionalist in Situbondo, by rebuilding his powerful link
for usher the pesantren, group of society and other nation element and
also with the external community in the effort develop; building broader
relation and belief to take care of the overseas influence to National
policy by international movement to a developing countries state,
specially in Indonesia The movement conducted at era predominate the
power for New Order resulting harmony of life of nationality because
made by appliance legitimasi by power importance
GUS DUR' SOCIAL CONCEPT IDEAS AND IDEA INITIATIVES
Rebuilding Gus Dur conceptual ideas with national element and overseas
community so that generate the belief reinforcement to K.H. Abdurrahman
Wahid at one blow belief to Nahdlotul of Moslem traditionalist and
community Nahdlyin, representing translating of attitude of nationality
of Nahdlotul of Moslem scholar to pursue in circumstance which that
moment. Induce from [at] the belief and reinforcement, the happening of
efforts of disconnection of network of structure of culture Nahdliyin
with the march of events (time) of murder of ustadz and kyai kampong
with the issue do black magic and also church combustion [in] region of
horse poultice representing biggest bases of Nahdliyien. Those shown
manipulated actions and political scenario
All ustadz learns in impinging (Small Mosque/Surau)and also elementary
school (Madrasah Ibtida'Iyah) representing pillar of role of social
pesantren and also bases of mass of Nahdlotul of Moslem scholar and
represent the education form base on the nationality develop;builded by
since ahead in the effort moral custody and also the continuation of and
cultural development of society and national identity and existence
The Regional Church combustion of horse poultice as bases a period to
Moslem's Traditionalist represent the network strive to eliminate
the belief of world society to NU reawaken by since Gus Dur become one
the public chief. Political condition after independence, in state
management happened to by draw to draw the very strong importance, so
that do not bear the formula about tehnical order of state management
placing forward people importance widely .The Management of General
election in the year 1955 placing Party of Nahdlotul Ulama (NU) as 3
(big three) in acquirement voice with Party of National of Communist
Party and Indonesia of Indonesia cannot repeat role as important
strength in managing state Politics Event which in recognizing G 30 S
PKI continueing power commutation and the happening of Political policy
meminimalisasi Party become 3 tiga party that is; Party of Development
Association: (PPP) as party placing Islam faction, Party Democratize the
Indonesia (PDI) become the basin of aspiration of faction of nationalist
and Functional Group (GOLKAR) with three political machine of ABRI,
Bureaucracy And Masterpiece
In one general view, the peripheral of government body in role three the
party have been made by a political appliance by new order on behalf of
security and their stability. Moreover, their existence of government
bodies as political strength to be permanent of power have placed
society as obyek power of Element nation and society made by appliance
of legitimasi power affect at [relation/link] harmony usher the element
nation the terkotak-kotak and structure of society culture experience of
the powered ketidak [is] inclusive of in it structure of culture of
society pesantren
Movement K.H. Adurrahman One to rebuild the nationality [relation/link]
which terkotak-kotak and structure of society culture which over a
barrel so that can rebuild the reinforcement and belief of society and
element nation and also overseas belief to Nahdlotul [of] Moslem scholar
become the counter balance power
Affect for the belief [of] tarjadinya pressure to structure of culture
of society pesantren, intertribal chaos and religion [of] which the
event represent the part of effort eliminate the belief and divide the
structure of culture of continuous nation and society till [at] problems
of Evocation Party Nation in this time. From the circumstance :
1. The breaking of strength of Party of Nation Evocation, Nahdlotul of
Moslem scholar and Pesantren as one configuraton 2. race relations [of]
Nation which have been develop;builded to experience of the
disharmonisasi 3. Pesantren, as long as before standing [it] Party of
Nation Evocation take a hard line [in order] not to got mixed up with
[by] a state management and place x'self as self-supporting
education institute 4. the return of Figure of movement pesantren to
pesantren so that keep off actively in settlement of[is continuity of
state management after independence 5. Standing Of It Evocation Party
Nation have altered the attitude pesantren to be got mixed up with [by]
a state management [of] either in storey;level center and also [in] each
area 6. involvement of Society pesantren in state management [of]
[through/ passing] Party of Nation Evocation [is] not preceded by
attitude and understanding [of] about circumstance which must be drawn
up and fought for 7. role of Social pesantren shift along cultural
change [of] society 8. cultural Structure building as network of
strength of mass of Evocation Party Nation the terkooptasi by importance
9. pattern And character [of] New Order exploiting structure of society
culture become the political movement pattern have weakened the network
of structure of culture Nahdliyin.
10.Perubahan which must dialakukan in reform order not yet been
formulated.
11.Pola power use for the sake of party still be dominant and still
become the party attitude in this time, the attitude represent the
political attitude [of] new order
B. RELATIONSHIP of TRADITIONALIST (NAHDLIYIEN) AND INDONESIAN'S
SOCIAL STYLE
1. Pesantren is self-supporting education institute where its
students lived and studied inside the Pesantren building, with deeper
respect their Kyai of the owner of Pesantren including their political
thoughts, behaviour most of then against Muhammadiyah concept and most
independent fron government cooptations 2. The Role of pesantren
conducted by its collegiate at surau, mosque, school and pesantren which
aim to take care of the moral and society culture [of] according to
method of islam ala Ahlu Sunnah Wal Jamaah (ASWAJA) as the basice
concept of Islamic philosophy and thoughts. 3. Social Role
constituted by for instruction obtained from pesantren pesantren had
higher relation from Kyai Salafi those only Traditionalist's
networks and relations. 4. Nahdlotul Moslem (Traditionalist) scholar
collective base [of] movement pesantren 5. Before founding Nahdlotul
Moslem scholar, all its founder beforehand have develop; builded
dialogued sufficient active during with the figure from other nation
element and also other figure pesantren so that stand up its Moslem
Traditionalist scholars can become the strength of balance axis in
develop;building with the group and other nation element. Including
their Halachach more accepted orthodoxy literatures with written by
classical Arabic languages (Salafiyah) with Bagdadi Ulema. 6.
Communications develop, builded in order to concluding movement pattern
with in one target of nationality and Republic Of Indonesia
independence. 7. The Movement of pesantren Societies aims to be
especial take care of, preserve, develop, building civilization and
culture which live in the society life formulated by pursuant to method
Classical Islamic thoughts, if they are exersed by Halachah of Old
Testament of Pentatou ( The Five Books of Moses) will be strategic gate
to compare its common sence of Theological concepts. 8. Political
decisions of Moslem Traditionalist scholar relied on by and life
building is] formed, understanding of circumstance widely goodness of
condition of and also national later overseas influence formulated by
pursuant to method Islamic orthodocy concept and philosopy 9. The
decision formulated by figure pesantren. 10. Keputusan-keputusan the
formulated in Nahdlotul Moslem scholar 11. With their competence of
reading and writing with Classical Arabic language, Most Santri have
interesting view of Israelite concept incuding their respects on
Israelites prophets not like Islamic Front Supporter and the repeatedly
current Radical Islamic Party, Prosperity-Justice Party. 12. In
particular Older Pesantren in Jakarta, which only Gus Dur alliance of
Salafie Pesantren of Traditionalist had based on Yamane Ulema and
Gujarat. But also although the real facus of this place not the Mosque
movement but the cemetary that lies its shadow, here beneath hibicus and
frangipani trees and their blessing commitment to shake in hand for
brighter futures and social empowerment.
F. TARGET
A. General Target
This Execution Meeting National represent the refleksi resuscitation for
the importance of conceptual ideas which is [in] develop;building by Gus
Dur to become the professional clan movement background pass by quickly
the culture and believe, cultural and also for idea of movement of
society enableness [in] ground floor ( grass root) and also give the
evaluation of tatanan of society structure become the individuality of
social pluralisme and tatanan [of] Indonesia economics in this time and
come. As long as Paintbrush [of] New Order try to return with the same
strategy however that matter have never touched the tatanan and
self-supporting and well established social structure building. Hence
Have clan ought to be young dare to [do/conduct] the re-evaluasi [of]
how to address the tatanan and infrastructure which is [in]
develop;building by Gus Dur as culture movement as social terminology
structure balance [of] Indonesia in this time for national and
international importance
A. Special Target
1. Reconstruct the structure of culture of pesantren and strategy of
pemebrdayaan of Indonesia people intactly 2. Formulating role Pesantren,
Nahdlotul of Moslem scholar and evocation Party Nation as a(n)
configuraton in role as education institute, role of social and
masterpiece professionalism in so many profession and also participation
in state management 3. Improving the understanding of society to
peripheral of Party order, punish and order have state [to] therewith
its management 4. Develop;Building political pattern and attitude
pursuant to bases [done/conducted] by political pelaku-politik at the
(time) of independence movement until to reform era 5. Continuing
development of harmonisasi of nationality life 6. informal Law education
as effort develop;build the compliance of society life [of] [at] system
and join in the sharing to develop;build the life system go into
society, nation and state (Gus Malik)
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