Re: [CubaNews] Another side of Cuba: Jewish 
Santiago de Cuba

What crap from Kubisch, DPA and JewishTuscon.org! 
The lies and inaccuraciues regarding access to telephone 
services and other things in Cuba notwithstanding, it is 
interesting how  the propaganda piece, masquerading as 
a "news": article focuses on garbage like this 

- quote - 

"After the revolution and takeover by Fidel Castro many 
Jewish companies were seized by the state. Thousands 
of Jewish families moved to Israel or the United States" 


This is a blatant and overt attempt to slander the Cuban 
Revolution by implying an anti-Semitic, anti-Jewish bent 
to the Revolution. The fact is, that any so-called "Jewish" 
business that were confiscated by the new Cuban state, 
were not confiscated because they were "Jewish". Rather 
they were confiscated, (along with property and other 
unearned, stolen assets of other foreign and domestic 
capitalists) because they were owned by capitalist oppressors 
and exploiters....not because these exploiters and oppressors  
in some cases happened to be "Jewish"! A capitalist exploiter 
and oppressor is a capitalist exploiter and oppressor, 
regardless of religion or ethnicity. 


Interesting too, that no mention was made of the hundreds and 
hundreds of millions of dollars that were paid out by the new 
Socialist Cuban state in *real market value* compensation for
most of these assets - or that the only foreign business owners 
and investors who were not compensated for the loss of their 
ill-gotten property and assets were U.S. citizens......because 
the compensation was blocked by the U.S government itself! 


This article is not just "sloppy journalism". Rather, it is an 
overt anti-Cuban, anti-Communist propaganda piece 
deliberately intended to misinform and to deceive.


mart

============================================

----- Original Message ----- 
From: Walter Lippmann 
To: [EMAIL PROTECTED] 
Sent: Tuesday, September 21, 2004 1:09 PM
Subject: [CubaNews] Another side of Cuba: 
Jewish Santiago de Cuba


(Nice story except for the part about 
private phones being a rarity in Cuba.
Notice the man who learned his Hebrew 
in Cuba but is living in Cuba...)

======================================

Another side of Cuba: A glimpse into 
a small Jewish community 

Bernd Kubisch, dpa

Deutsche Presse-Agentur (dpa)

09/20/2004

http://www.jewishtucson.org/content_display.html?ArticleID=126442


Santiago de Cuba (dpa) - All the houses in the Calle
Corona, a street in Santiago de Cuba, are simple one-storey
buildings, on most of the houses plaster and paint is
peeling from the walls. Even the blue and white painted
house number 273, which happens to be a synagogue, reputed
to be the oldest on the island.


The bronze signboard with the Jewish star and the words
"Sinagoga de Santiago de Cuba" pinpoint the building where
the congregation meets every Friday at sundown.


The congregation was founded in 1924 and exists at this
site since 1939. It is called the "Communidad Hebrea
Hatikva" - Hatikva means hope.


At sunset on Friday when the Sabbath begins, at the
entrance to the synagogue things start to liven up. This
congregation has not had its own rabbi for the past 37
years.


"Nowadays visits of a rabbi are very seldom," says
congregation president Eugenia Faria Levy. "Every Sabbath
we study the torah".


The 31-year-old Marcos F. Farin is one of the torah
experts. In 1997 while on a visit to Israel for the
Macabbiah Games - the Jewish Olympics - he studied the
torah in theory and practise.


"I learned to read the torah in Israel," he says.


In the synagogue there are folding chairs for the 35 people
expected to attend. Against one wall are shelves with a
small library with many of the books in Hebrew. Proudly the
young man shows us a glass bowl. "This is sand from
Jerusalem. I brought it back with me," he says.


Carefully Farin opens a curtain, pulling out a torah. "It
is about 200 years old, we believe, and probably comes from
Turkey," he explains.


On Saturday mornings the congregation also meets for
prayer, a sermon, conversations and a meal. The
congregation is made up of 17 families and 70 people. Until
the communist revolution in 1959, about 800 to 1,000 Jews
lived in the Santiago area, according to Farin.


Farin's grandparents came to Cuba from Turkey in 1909. They
belonged to the group of Sephardic Jews who fled prior to
World War I. Farin's mother Mathilde reports that hardly
any Jews remain in the old Jewish quarter near the
synagogue.


Santiago was established by the Spaniards in 1514 and was a
flourishing harbour city in the 16th century. At the start
of World War II Ashkanazi Jews from Poland increased the
congregations in Havanna and Santiago.


Until 1959 about 12,000 to 15,000 Jews lived in Cuba. After
the revolution and takeover by Fidel Castro many Jewish
companies were seized by the state. Thousands of Jewish
families moved to Israel or the United States. Today there
are between 1,300 and 1,500 people of Jewish faith on the
island, about 1,000 in the capital Havanna.


"Our synagogue is the oldest in Cuba. That is certain,"
says Farin. He has studied many chronicles. The Sociedad
Union Israelita de Oriente de Cuba (Jewish Congregation of
East Cuba) at first used a rented building. The name
"Sinagoga de Santiago de Cuba" has been official since
1939.


The Hatikva congregation receives support from Canada and
the United States, especially from the American-Jewish
Organisation Joint Distribution Committee (Joint). It also
sends pesa, the wine for religious ritual. Joint also has a
small office in Havanna.


With the money the congregation also buys food for the
common meals. In the kitchen behind the small synagogue
helping hands prepare chicken, rice, beans and salad. Many
can only afford a piece of chicken once a week.


Because of the foreign aid, the Hatikva congregation can
also celebrate the religious holidays of Pessach, Rosh
Hashana and Yom Kippur. Sometimes a rabbi comes from
Mexico, the U.S. or Britain.


The number of Jews in Cuba has stabilised. Only a few
families emigrate to Israel or the United States. But
through marriage and conversion of partners to Judaism, the
community has remained relatively stable. Travel
possibilities for the Jewish community to international
Jewish events is not all that bad. Often small delegations
from Cuba take part at congresses and sporting
competitions.


Congregation members report that Castro and his government
treat the Jewish citizens with respect, although none of
the Jews in Santiago are members of the Communist Party.


Apart from the synagogue in Santiago there are four more in
Havanna. Jewish life also exists in the cities of Camaguey,
Cienfuegos, Guantanamo and Santa Clara. Nobody knows how
many families there are. Communication is not always easy.
Private telephones are not the norm in Cuba and in villages
they are even a rarity.


Copyright 2004 dpa Deutsche Presse-Agentur GmbH

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