>Date: Sat, 16 Jan 1999 14:41:23 +0700
>From: Komisi HAK-KWI <[EMAIL PROTECTED]>
>
>Logo: Pontifical Council For Interreligious Dialogue
>
>MESSAGE FOR THE END OF RAMADAN 'ID AL-FITR 1419/1999 
>
>Christians and Muslims: Witnesses of God's Love and Mercy
>
>Dear Muslim Friends,
>
>1. The great feasts, such as 'Id al-Fitr which you celebrate at the end of
>Ramadan, are special times both for God and for humanity. They are a special
>time for God, reminding us with more force, and in a community fashion, of
>God's presence and action in human history and in our own personal and
>family life. Such feasts are also a special time for us human beings, a time
>of rest from daily work, a time for prayer and reflection, a time for
>ourselves and also for meeting our relatives, friends and neighbours. 
>
>2. God loves all human beings, excluding no one. He is the source of all
>love in the family, in society, in the world. It is from God that we learn
>to love one another in a gratuitous manner, without expecting any reward
>here below. God is the Merciful One. He is close to his servants. He hears
>their prayers. So we can say that belief in God impels us to an attitude of
>good will towards our brothers and sisters. 
>
>3. There are many ways of showing love, expressions of our faithfulness to
>the Merciful One: almsgiving - the alms on the occasion of 'Id al-Fitr have
>special importance for you -, care for orphans, the aged, the sick, for
>strangers, as also the commitment to promote human dignity and in favour of
>human rights, commitment to development, to the fight against many evils of
>our societies such as illiteracy, the influence of drugs, the abuse of
>minors, violence against women. Pardon, reconciliation, reopening dialogues
>that have broken down, the promotion of peace, education in respect for
>others - all these are different ways of expressing love. There exists,
>between our two religions, a considerable degree of agreement with regard to
>effectively showing mercy to one's neighbour. Is there not here a wide field
>for collaboration between Christians and Muslims which needs to be
developed ? 
>
>4. Offences against the love of neighbour are also numerous: ignoring the
>needs of others, refusing the duty of solidarity, hatred, discrimination
>based on sex, race or religion, injustice in all its forms. There is great
>convergence between our two religions in condemning such faults. 
>
>5. God's love for humanity is universal, going beyond political frontiers,
>beyond the differences of race, culture or religion, beyond political or
>ideological options, independent of any particular social situation. We are
>therefore invited, on the basis of our belief, to love one another. True
>love is indeed at the heart of the believer's way of acting. 
>
>6. I am addressing to you this message fully conscious that we, both
>Christians and Muslims, have not always loved and respected one another as
>God requires of us. Unfortunately this lack of mutual love is not only a
>fact of past history, but is also part of present reality. Nevertheless it
>is important at the same time to note and to make known the numerous
>situations where Christians and Muslims live peacefully and fruitfully
>together. Such examples encourage us to do all we can so that Christians and
>Muslims everywhere may live together in this way. We are invited to examine
>the nature of our relations, both in the past and in the present, and above
>all to make a decision to become more and more what God calls us to be:
>witnesses of his goodness and mercy, especially towards the weaker members
>of society. 
>
>7. Wishing you, my dear Muslim Friends, an abundance of divine blessings, on
>my own behalf and on behalf of Catholics throughout the world, I renew my
>expressions of friendship and esteem. 
>
>Cardinal Francis Arinze 
>President
>


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