A Great Miracle

by Uri Avnery
12.11.05

Media Monitors Network - Nov. 15, 2005
http://usa.mediamonitors.net/content/view/full/22608

North African immigrants on the periphery of French
cities are torching them. North African immigrants on
the periphery of Israel this week carried out a
democratic revolution in our country.

In the Labor Party primaries, the members of "Eastern"
descent voted massively for Amir Peretz and defeated
Shimon Peres, who enjoyed the support of the upper
class, mostly Ashkenazi, party members.

("Eastern" is the now generally accepted term for Jews
from Arab and other Muslim countries and their
descendents, who used to be called, erroneously,
"Sephardim". The "Ashkenazim" are immigrants from
European countries and their descendents, named for the
Medieval Hebrew appellation for Germany.)

A week ago, this column called upon the Labor Party
voters to elect Peretz. "Haaretz" published that
article on election day. If it convinced even one
person to change his or her vote, I am glad. Because
the election of Peretz is, in my view, an event that
far transcends party affairs. It may well change the
future of the country.

I REMEMBER a debate that took place shortly after the
1982 Lebanon war. Some dozens of veterans of the
radical Israeli peace movements gathered on the roof of
a Tel-Aviv building and discussed the possibility of
creating a new peace party, after the dissolution of
the Sheli Party (which I had represented for some years
in the Knesset).

I said that we would not succeed in effecting a real
change if we did not reach the Eastern Jewish public.
To this community, the peace camp looks like an
Ashkenazi affair, belonging to the upper socio-economic
strata. In our demonstrations, one hardly sees any
Eastern faces. We have failed to reach half the Israeli
population. As long as this situation prevails, there
will be no peace.

Since then, 23 years have passed and the situation has
not changed. The masses of the Eastern public have
boycotted the whole Israeli "Left". They particularly
loathed the Labor Party, which in their eyes
represented all the bad things: discrimination against
the towns and neighborhoods where the Eastern public is
concentrated, disdain for social values, support for an
economic policy that makes the rich richer. They had
special contempt for "ethnic politicians", seeing them
as mercenaries of the Ashkenazi elite.

The peace camp is identified with the "Left". When,
once a year, a hundred thousand people congregate (like
this evening) in Tel-Aviv's Rabin Square to commemorate
the slain leader, the Eastern people are conspicuous by
their absence (apart from members of the leftist youth
movements.) Arguments often heard are "You are
concerned only with the Arabs, not with us!" or
"Ramallah is more important to you than Ramleh!"
(Ramleh is an Israeli town mainly populated by North
African immigrants.) The whole idea of peace is somehow
considered an elitist, Ashkenazi affair, which does not
concern the inhabitants of the Eastern towns.

There are several reasons for the deep-seated hatred
felt by many Eastern people, even of the second and
third generation, for the Labor Party. One of them is
the feeling that North African immigrants in the 1950s
were received in Israel with contempt by the
establishment, which at the time entirely belonged to
the Labor Party. The immigrants were expected to give
up their cultural heritage and traditions in the
Israeli "melting pot" that imposed a western, secular
pattern.

>From generation to generation, a (true) story was
passed on about the Moroccan immigrants who were driven
to a place in the middle of the desert and told to
build a new town for themselves. When they refused to
get out of the truck, its tipping mechanism was
activated and they were literally "poured" out, as if
they were a load of sand. Also, the immigrants felt
humiliated when, upon arriving in the country, their
hair was sprayed with DDT. True, the same happened to
immigrants from the European refugee camps, but in the
memory of the Eastern immigrants the insult has left an
indelible mark.

The Eastern people of the second and third generation
believed that the "Left" had created a closed world
whose gates were shut to them. This feeling did not
disappear when individuals of Eastern origin reached
high position, entered the office of the President of
the State, became cabinet ministers, professors or
successful entrepreneurs. Statistics show that most of
the Eastern people are to be found in the lower socio-
economic classes, that many of them live below the
poverty line and that they are overrepresented in the
prisons. As a result, they voted en masse for Likud,
which was also for a long time "outside" the
establishment. Even to this day, the Likud is perceived
as an opposition party - in spite of the fact that it
has already been in power for a long time.

THERE ARE, of course, more profound reasons for the
tension between the Eastern public and the peace camp.
Most immigrants from Arab countries did not arrive as
Arab-haters - they became Arab-haters here.

This is a well-known phenomenon in many countries: the
most discriminated class of the ruling nation provides
the most radical enemies of national minorities and
foreigners in general. Those who are trampled-upon
trample those beneath them. After being robbed of their
self-esteem, they can regain some self-respect only by
belonging to a "master race". Thus the poor whites in
the United States. The same in France.

Moreover, the Ashkenazi ruling class openly despises
the Arab manners, diction and music that the Eastern
immigrants brought with them. This overtly racist
attitude towards the Arabs became a covert racist
attitude towards the Eastern Jews. These reacted
defensively by adopting an extreme anti-Arab attitude.

In the discussion 23 years ago I said that no one of us
Ashkenazis can effect the necessary change. Only an
authentic Eastern leader can imbue the Eastern
community with a new spirit. He can remind them that
for 1400 years, while European Jews saw pogroms, the
Inquisition and the Holocaust, Jews were not persecuted
in Muslim countries and, indeed, for long periods in
Spain and elsewhere, were partners in a marvelous
Muslim-Jewish symbiosis. Such a leader can give back to
his community the pride in its past and the ambition to
take up its natural mission of serving as a bridge
between the two peoples.

That did not happen in the years that have passed. It
can happen now.

THE ELECTION of Amir Peretz completely changes the
political scene. For the first time, the Labor party is
headed by an authentic representative of the North
African community - not an "ethnic" politician, but a
national leader who is proud of his roots. And indeed,
before the election he declared that "the first thing I
shall do after being elected is to organize a mercy
killing for the Ethnic Demon."

For the first time since 1974, the Labor Party is now
headed by a person who did not grow up in the army or
the defense establishment. His main agenda is social-
economic. He puts an end to the abnormal situation that
has prevailed in Israel for a long time, when the
leaders of the "Left" supported an extremely rightist
economic policy. He can put an end to the situation
where the huge defense budget, together with the
massive investment on the settlements, devour the
resources needed for reducing the gap between rich and
poor, which is now wider in Israel than in any other
developed country.

>From the beginning of his career, Peretz has never
wavered in his consistent support for Israeli-
Palestinian peace. His social message is connected with
his peace message, which is as it should be.

All this is not yet a reason for dancing for joy in the
streets. We may be disappointed. Peretz is facing a
daunting series of tasks: to unify his party, to clear
away the Peres heritage, to infuse new blood into the
party, to win the next general election, to become
Prime Minister, to introduce a new social policy, to
make peace. He must now prove himself in all of these,
phase by phase.

But there is room for optimism. The frozen fronts
between the parties have been broken. It is the
beginning of a Peretztroika. Whole communities can now
change their allegiance. A new political scene can be
created, one much more suited to peace-making.

In France, the discriminated North African
neighborhoods are going up in flames. In our country, a
member of the discriminated North-African community has
become candidate for Prime Minister. Six weeks before
Hanuka, the Jewish festival with the ancient adage "A
Great Miracle Has Happened Here", we have some reason
to be happy.


Source: by courtesy & © 2005 Uri Avnery

***

----- Original Message ----- 
From: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Tuesday, November 15, 2005 6:25 PM
Subject: Hundreds of LA Times Readers Protest Firing of Columnist Robert
Scheer


Hundreds of LA Times Readers Picket Outside Times Building To Protest
Controversial Firing of Popular Columnist Robert Scheer

Publisher Jeff Johnson Refuses to Schedule Meeting with Delegation of
Readers

LOS ANGELES  -- Hundreds of irate Los Angeles Times readers gathered today
outside the Times Building in downtown for a lively protest against the
firing of longtime popular columnist Robert Scheer.

Chanting ‘‘No Scheer, No Times’’ and ‘‘Bring Back Bob,’’ protestors carried
signs that read '‘Firing Scheer is Scheer Madness’’ and “Fire Johnson, Not
Scheer.’’

Protesters distributed slices of Wonderbread to passersbys to signify the
blanding of the paper. Several of the activists in costume performed a
guerrilla theater skit, portraying Jeff Johnson as a willing tool of a
corporate billionaire.

With only 48 hours advance notice by e-mail announcement, the word had
traveled fast with Times readers traveling from as far away as Orange County
to participate.

A delegation of protesters requested a meeting with publisher Jeff Johnson,
who reportedly has privately told people that he hated every word that
Scheer wrote.

Johnson refused to commit to attending a meeting with readers instead he
referring them instead to Editor of the Editorial Page, Andrés Martinez and
Op-Ed Editor, Nicholas Goldberg. The protestors declined the offer
explaining they wanted to speak to the person who fired Scheer and had the
power to re-hire him.

It was officially announced on Friday, Nov. 11th that LA Times publisher
Jeff Johnson fired Robert Scheer,  who had worked at Times for 30 years, the
last 12 as a  weekly columnist on the op-ed page. Scheer had a substantial
following, and very often his columns would be on top of the paper's list of
most e-mailed stories.

On Sunday, November 13, an e-mail announcement of the protest went out to
grassroots activists reading in part:

''Robert Scheer's anti-war voice is critical. Los Angeles Times readers will
not tolerate the Paper's op-ed page tilting further to the right with the
firing of Scheer and the inclusion of far-right columnists Max Boot and
Jonah Goldberg with no one holding Scheer's spot as a passionate and
contrarian national progressive voice.''

''We want to read a full-spectrum of voices on the LA Times op-ed page and
know that our daily newspaper will fully cover the anti-war movement in Los
Angeles,'' said Marcy Winograd, one of the organizers of the protest. "For
many of us who have subscribed to the Times for decades, this is a sad and
ominous moment."

As soon as word got out that Scheer had been fired, readers launched an
e-mail campaign of letters of protest to LA Times editor Dean Baquet and
publisher Jeff Johnson. Many subscribers have canceled their subscriptions
in protest of the firing.

The protest also addressed complaints that the Times has provided very
little coverage of significant anti-war events in Los Angeles, such as an
Inglewood teach-in on the Downing Street memo, a protest of Hilary Clinton's
pro-war stance at her Hollywood fundraiser and the largest gathering to date
of Southern California Gold Star Families who have lost relatives in Iraq. .

Robert Scheer's Nov. 11th statement::

"On Friday, I was fired as a columnist by the publisher of the Los Angeles
Times, where I have worked for thirty years. The publisher Jeff Johnson, who
has offered not a word of explanation to me, has privately told people that
he hated every word that I wrote. I assume that mostly refers to my exposing
the lies used by President Bush to justify the invasion of Iraq.

Fortunately sixty percent of Americans now get the point but only after tens
of thousand of Americans and Iraqis have been killed and maimed as the
carnage spirals out of control. My only regret is that my pen was not
sharper and my words tougher."

LA Times Reaction to readers protests:
http://www.latimes.com/news/opinion/la-oe-martinez15nov15,0,3078274,print.column
A note to our readers
ANDRÉS MARTINEZ

***********

An Evening with David Barsamian and Sonali Kolhatkar

Friday, November 18th @ 7pm

Immanuel Presbyterian Church
Westminister Chapel
3300 Wilshire Blvd. LA, CA 90010 (at Berendo)

Guest Speakers:

David Barsamian: Speaking on "Another World is Possible"
David Barsamian is founder and director of Alternative Radio, the
independent award-winning weekly series based in Boulder, Colorado. He
is a radio producer, journalist, author and lecturer. He has been
working in radio since 1978. His interviews and articles appear
regularly in The Progressive and Z Magazine.  His latest books are
Imperial Ambitions with Noam Chomsky and Speaking of Empire & Resistance
with Tariq Ali. His earlier books include Propaganda and the Public
Mind: Conversations with Noam Chomsky; Eqbal Ahmad: Confronting Empire
and The Decline and Fall of Public Broadcasting.

Sonali Kolhatkar: Speaking on "US policy in Afghanistan & Afghan resistance
to it"
Sonali is the Co-Director of the Afghan Women's Mission, a non-profit
US based organization that does solidarity work with the Revolutionary
Association of the Women of Afghanistan (RAWA). She is also the host
and co-producer of KPFK Pacifica's popular morning program, Uprising
(90.7 fm in Los Angeles and 98.7 fm in Santa Barbara).

Handmade crafts from RAWA's Income Generation project on sale at this
event

For more information please call (323) 687-1193 or send
an email to [EMAIL PROTECTED]
###





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