http://www.nytimes.com/2006/01/01/opinion/01judson.html?ex=1136782800&en=6e3a676f53fb66af&ei=5070

Why I'm Happy I Evolved

By OLIVIA JUDSON

New York Times Op Ed
January 1, 2006

IF chimpanzees observed New Year's Day, they would have
much to reflect on. In 2005, they joined humans,
chickens and mosquitoes, as well as less famous
occupants of the planet, on an exclusive but growing
list: organisms whose complete genomes have been
sequenced.

What would they make of this news, I wonder? Perhaps
they would resent the genetic evidence that they are
related to us. Or perhaps they would, as I do, revel in
being part of the immensity of nature and a product of
evolution, the same process that gave rise to
dinosaurs, bread molds and myriad organisms too wacky
to invent.

Organisms like the sea slug Elysia chlorotica. This
animal not only looks like a leaf, but it also acts
like one, making energy from the sun. Its secret? When
it eats algae, it extracts the chloroplasts, the tiny
entities that plants and algae use to manufacture
energy from sunlight, and shunts them into special
cells beneath its skin. The chloroplasts continue to
function; the slug thus becomes able to live on a diet
composed only of sunbeams.

Still more fabulous is the bacterium Brocadia
anammoxidans. It blithely makes a substance that to
most organisms is a lethal poison - namely, hydrazine.
That's rocket fuel.

And then there's the wasp Cotesia congregata. She
injects her eggs into the bodies of caterpillars. As
she does so, she also injects a virus that disables the
caterpillar's immune system and prevents it from
attacking the eggs. When the eggs hatch, the larvae eat
the caterpillar alive.

It's hard not to have an insatiable interest in
organisms like these, to be enthralled by the
strangeness, the complexity, the breathtaking variety
of nature.

Just think: the Indus River dolphin doesn't sleep as
you or I do, or indeed as most mammals, for several
hours at once. Instead, it takes microsleeps, naps that
last for a few seconds, like a driver dozing at the
wheel.

Or consider this: a few days after its conception, a
pig embryo has become a filament that is about a yard
long.

Or: the single-celled parasite that causes malaria is
descended from algae. We know this because it carries
within itself the remnants of a chloroplast.

It's not that I have a fetish for obscure facts. It's
that small facts add up to big pictures. For although
Mother Nature's infinite variety seems incomprehensible
at first, it is not. The forces of nature are not
random; often, they are strongly predictable.

For example, if you were to discover a new species and
you told me that the male is much bigger than the
female, I would tell you what the mating system is
likely to be: males fight each other for access to
females. Or if you discover that the male's testicles
make up a large part of his weight, I can tell you that
the females in his species consort with several males
at a time.

Suppose you find that a particular bacterium lives
exclusively in the gullets of leeches and helps them
digest blood. Then I can tell you how that bacterium's
genome is likely to differ from those of its free-
living cousins; among other changes, the genome will be
smaller, and it will have lost sets of genes that are
helpful for living free but useless for living inside
another being.

Because a cell is a kind of factory that produces
proteins, and because proteins can have a variety of
components, some of which are cheaper to synthesize
than others, you might expect that proteins that are
mass produced are made from cheaper components than
proteins that are constructed only occasionally. And
you'd be right.

The patterns are everywhere. Mammals that feed on ants
and termites have typically evolved long, thin noses
and long, sticky tongues. A virus that is generally
passed from mother to child will tend to make its host
less sick than one that readily jumps from one host to
another via a cough or a sneeze.

When I was in school, I learned none of this. Biology
was a subject that seemed as exciting as a clump of
cotton wool. It was a dreary exercise in the
memorization and regurgitation of apparently
unconnected facts. Only later did I learn about
evolution and how it transforms biology from that mass
of cotton wool into a magnificent tapestry, a tapestry
we can contemplate and begin to understand.

Some people want to think of humans as the product of a
special creation, separate from other living things. I
am not among them; I am glad it is not so. I am proud
to be part of the riot of nature, to know that the same
forces that produced me also produced bees, giant ferns
and microbes that live at the bottom of the sea.

For me, the knowledge that we evolved is a source of
solace and hope. I find it a relief that plagues and
cancers and wasp larvae that eat caterpillars alive are
the result of the impartial - and comprehensible -
forces of evolution rather than the caprices of a
deity.

More than that, I find that in viewing ourselves as one
species out of hundreds of millions, we become more
remarkable, not less so. No other animal that I have
heard of can live so peaceably in such close quarters
with so many individuals that are unrelated. No other
animal routinely bothers to help the sick and the
dying, or tries to save those hurt in an earthquake or
flood.

Which is not to say that we are all we might wish to
be. But in putting ourselves into our place in nature,
in comparing ourselves with other species, we have a
real hope of reaching a better understanding, and
appreciation, of ourselves.

-----------------------------------------------------
Olivia Judson is an evolutionary biologist at Imperial
College in London.

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***

THUNDERHEART

by Hunter Bear: 12/30/05

I have never been a great move goer.  Some of this may go back to being a
Depression child, especially with the limited film fare of those days, but,
for whatever complex of reasons, I've always preferred reading -- and
writing. [SHANE AND SALT OF THE EARTH were favorites of mine very
early on.] Lately, however, relatively house-bound [and restless], I've
spent more time in front of our family television and I've seen things I
wish I had seen earlier.  One of these was CONSPIRACY [2001], which I
discussed in a post a year ago  http://www.hunterbear.org/reminiscence.htm

And another is THUNDERHEART [1992].

Now, almost always when I encounter these on HBO, I see them to the end.

When THUNDERHEART initially appeared, many of my University of North
Dakota students -- Native, Anglo, and Other -- strongly recommended it.
But Eldri and I went to virtually no movie houses and missed it. It was our
considerable loss. Finally seeing it on TV several months ago, I realized
significant dimensions of it certainly resonate deeply within me.  And the
family has since given it to me on DVD as one of this year's Christmas
gifts.

The setting is the Badlands of South Dakota -- obviously depicting the
troubled Pine Ridge Oglala Sioux Reservation in and around where much of it
was filmed. The cast is rich with Indians.  Val Kilmer, himself part-Indian,
plays Ray Levoi, a young half-Sioux FBI agent who grew up in a large urban
area,  and who with his superior, Frank Coutelle [played by Sam Shepard],
goes there officially to apprehend an alleged killer, a Native militant who
the FBI perceives as "an enemy of the United States."

Early on Levoi encounters tribal policeman and astute detective Walter Crow
Horse, a man of considerable courage, social conscience and wit, admirably
carried by Graham Greene [a Six Nations Oneida and always a special favorite
of our younger family members.]  Despite outwardly differing cultural
backgrounds and perspective, the two men are slowly drawn toward each other.
Crow Horse, as with almost all of the Natives in THUNDERHEART, is politely
tolerant of Levoi -- but Levoi's personal story unwinds slowly on the
"Moccasin Telegraph":  a Native father and high steel construction worker of
considerable courage himself, who tried to give his son some sense of Sioux
culture and identity, but who dies as a result of alcoholism.  Some ice is
thawed, then broken, much of this due to the kindly reaction and
involvement by Grandpa Sam Reaches [Ted Thin Elk] to whom the young agent is
brought by Crow Horse.  The venerable Elder, obviously aware of deep
conflicts not resolved in Levoi, also senses a very special quality in him.

It isn't long before Levoi, with help from Crow Horse and implicit
suggestion from Grandpa Sam Reaches -- a critic of the corrupt tribal
administration -- begins to slowly realize that there may be another agenda,
primary and sub rosa, on the part of his FBI superior in close conjunction
with the crafty and violent tribal chair, Jack Milton [played by Fred Ward,
also part-Indian] who has a legion of gun-waving goons. The nature of this
sinister scheme is sharpened specifically by a young, attractive and sharply
sensitive school teacher, Maggie Eagle Bear [Sheila Tousey] who has
discovered that a major river on the res is being polluted by uranium
spill-off.  Levoi is drawn, deeply and almost subconsciously, to her.

Along the trail, the name of a historic holy man is heard -- Thunderheart,
who was among the hundreds of unarmed victims of the United States Army's
Wounded Knee Massacre in 1890.

In a major juncture, Levoi visits the graveyard at Wounded Knee where these
many victims lie buried.  On an old stone memorial are carved the names of
many of the leading targets of the Army on that horrific day and, as he
reads down the list, Levoi notes, in stunned and profoundly empathetic
fashion, the name, Thunderheart.

And he returns to his vehicle and sitting there, shaken, he falls into a
strange sleep.

And in that state, he is suddenly running desperately with the other
Indians, men and women and children, away from gun-shooting cavalrymen.
He and the other Indians die.

He tells his "dream" to an astonished, but not really surprised Crow Horse.
"That was no dream," his friend tells him.  "That was a vision."  And he
explains to Levoi that that comes only rarely and not to everyone.

And by now, increasingly critical of the FBI arrogance he is seeing, coupled
with mounting evidence of FBI frameup endeavors, Ray Levoi, drawn powerfully
and irreversibly by his Native side and expanding consciousness, quietly
crosses the line into the Indian World.

By moon-lit night Crow Horse takes him to a special remote area to explore
the presence of nefariously and dangerously disturbed uranium -- of which
they find plenty of evidence.  It's clearly obvious in the add-up that a
small handful of self-seekers, including his FBI superior Coutelle and
tribal chair Jack Milton and outside entrepreneurs, are planning to secure
and "develop" the yellow ore to enrich themselves --  at the expense of the
Indian people and the land and the water.

Suddenly seeing circling coyotes in the moonlight down in a draw, they
investigate further.  The coyotes flee, and the two men then see the body of
Maggie Eagle Bear -- recently shot -- lying in a shallow grave.

They return to a key reservation settlement where the final climactic
excitement mounts rapidly.  Coutelle and Milton, by now aware of the stance
of Levoi and Crow Horse who have just discovered another killing, arrive
accompanied by pickups full of armed goons.  Pursued, Levoi and Crow Horse
flee on obscure roads in Levoi's  vehicle while, in a CB radio conversation
with his one-time superior, Levoi traps Coutelle into an admission via tape.
The flight takes the two into an especially sacred area.

The road ends close to a high, cliffy ridge and the Levoi car banks down in
a ditch.  The two men head on foot toward a complex of small canyons but
stop when an armed Coutelle, Milton, and the army of goons all level down on
them.  In a tense, terse colloquy between Levoi and Coutelle, the latter
offers to receive Levoi back into the Fold along with an attractive deal.

If Levoi hesitates, it's only for a split second before walking over a few
steps and publicly affirming his stance with Crow Horse -- and the People's
cause.

Guns -- many of them -- are now aimed directly and purposefully at the two.

And then, to the sound of traditional singing, many of the People appear
over the up close ridges with their own guns -- appropriately aimed.
Grandpa Sam Reaches is obviously a major leader in this dramatically timely
appearance.

The other side wilts.  It's clear that the Sun has won.

In a few short scenes, before Ray Levoi heads out to publicly expose the
uranium schemes, Elder Grandpa Sam Reaches and the young man exchange
meaningful gifts in the context of solid relationship.  Solid too, are the
ties between Levoi and Walter Crow Horse who reminds the now most likely
ex-FBI agent that he can always come back to the res.  And, with specific
reference to the Wounded Knee massacre, he tells Levoi, "You were there,
Ray."

The Land -- the setting -- is very real. The acting, consistently excellent,
is mostly done by Indians. Almost all  of the depicted homes and
settlements, and many of the vehicles, fit the economically marginal nature
of nearly all Indian reservations.

The themes are obviously powerful and are handled sensitively and well in
authentic fashion:  Ray Levoi's ultimately well resolved and not uncommon
between-two-worlds socio-cultural identity conflict, and the struggle to
preserve the Earth and prevent the desecration of It and  The People. The
frequent complexities of tribal factionalism -- bureaucracy with hovering
outside corporate interests opposed by strong and vital traditionalism with
vigorous traditional approaches -- are set forth with accuracy.

And Vision -- always rare and usually with great personal meaning:  No
Indian would ever have any problem with that.


HUNTER GRAY  [HUNTER BEAR/JOHN R SALTER JR]
Mi'kmaq /St. Francis Abenaki/St. Regis Mohawk
www.hunterbear.org
Protected by Na´shdo´i´ba´i´
 and Ohkwari'

Check out our big page on the art and practice of Community Organizing
http://www.hunterbear.org/my_combined_community_organizing.htm

In our Gray Hole, the ghosts often dance in the junipers and sage, on the
game trails, in the tributary canyons with the thick red maples, and on the
high windy ridges -- and they dance from within the very essence of our own
inner being. They do this especially when the bright night moon shines down
on the clean white snow that covers the valley and its surroundings.  Then
it is as bright as day -- but in an always soft and mysterious and
remembering way. [Hunter Bear]

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