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Roger (Cohen) and Me

By Saul Landau
Saul Landau's ZSpace: Dec 28, 2008

As the prosperous, ethical and super-duper powerful United States erodes,
The New York Times Magazine editors decided to feature, on its December 2
cover, the demise of Cuba's socialist society.

"The End of the Revolution" appeared as reports emerged of a single
schnorrer (Bernard Madoff) gouging 50 billion dollars from the smartest
investors on Wall St. Foreclosures continue to force millions out of their
homes, unemployment rates rose each month and the country's infrastructure
rots and cracks. The tell tale signs of the end of "the American Century"
appeared throughout the world: two un-winnable wars; getting excluded from a
major summit meeting of Latin America and Caribbean leaders in Brazil; an
economy sapped by military spending unrelated to even the most remote needs
of defense. In this setting, the nation's most prestigious newspaper sent
reporter Roger Cohen to analyze the crumbling physical and moral structure
of Cuban society.

Despite potential feature stories throughout the United States about
spectacular collapse of cities and regions larger and more populous than
Cuba, the "liberal" U.S. media continues to take particular pleasure in
describing how the dreams of the Cuban revolution have faded into the grey
and depressing reality of decay evident throughout the island. Cohen
describes accurately some of the apathy and cynicism that foreigners can
easily find in conversation with "typical" Cubans on the street. What has
any of this got to do with the "end" of the Cuban Revolution?

Cohen bathes in his own sensitivity as he empathizes with nostalgic and
deprived Cubans; but for the purpose of undermining any alternate vision of
a good society. He dramatizes the dysfunctional aspects of Cuba's economy --
obvious to any observer. But Cuba's failings pale in comparison to what the
U.S. public now experiences, thanks in part to the myths spread by free
market liberals and newspapers like the Times. The implicit measure of his
judgment seems to be based on some healthy model, presumably one still
operating somewhere in the noble core of the United States or some third
world country.

Cohen's assumption that the United States "sometimes" acts in manners that
tarnish its basic nature, for example, permeates the piece. In so doing, he
effectively denies its basic imperial nature. Cohen looks at the U.S.
Guantanamo Naval Base, which "had become synonymous with some of the most
egregious acts of Bush's war on terror, acts that have tarnished America's
name." Did he forget 4 million dead Vietnamese, Agent Orange that poisoned
that land, hundreds of thousands of dead Iraqis?

"There have been other moments of American dishonor over the years in Latin
America," Cohen admits, "from Chile to Argentina, where "the U.S. told
generals it would look the other way." Did he also mean by "moments" the 20
year occupation of Haiti and Nicaragua, the invasions of Cuba, Panama,
Honduras and the Dominican Republic, the placement of pro-U.S. governments
in Cuba, Haiti and Nicaragua headed by tyrants -- Batista, Duvalier and
Somoza? Washington not only told the generals it would look the other way,
it helped the generals overthrow elected governments in several countries
and then offered them support to torture, disappear and murder their
dissenting citizens (Brazil in 1964, followed by Chile, Argentina and
Uruguay in the next decade). The modern U.S. vision for Latin America has
always contained internal contradictions at best. Kennedy promoted the
glorious Alliance for Progress, to carry Latin America forward economically
and encourage democracy. He also promoted -- with a far larger budget --
counterinsurgency for the repressive enemies of democracy in the military
and police. Johnson kept the Peace Corps going while backing a military coup
in Brazil and invading and occupying the Dominican Republic. Nixon and
Kissinger together simply preferred "authoritarian" governments. From
1970-3, while covering their "preferences" with the facade of human rights,
they blithely altered the destiny of the Chilean people by ordering the CIA
to "destabilize" the elected Allende government.

Cohen refers repeatedly to history only to vitiate history itself. Indeed,
the most important line in his essay contradicts his thesis. Elena Alvarez,
an Economics Ministry official, tells him: "The revolution has been a
success." She included in her definition the achievement of sovereignty,
national pride and surviving "fifty years" of aggression by "the most
powerful country in the world."

She could have added that the revolution also allowed Cubans to make history
in southern Africa, save countless lives after natural disasters around the
world, as well as the eyesight of tens of thousands who had no access to
such medical service. The point about its past success eludes Cohen and most
other mainstream writers who bask in the discontent of Cuba's shabby
present, and then point to "countless talented Cubans" who sit around
"plotting to get out." It's true that a million Cubans have left since 1959
for the wealthier shores of Florida. Another million, however, fought
alongside Africans for Angola's independence from 1975-1978. Cubans played
roles in the Vietnam War and served in the 1973 Middle East war as well.
Others climbed mountains in Pakistan to save lives after the 2005
earthquake; Cuban doctors treat the poor in sub-Saharan Africa and other
places most doctors would not go.

To present the case against Cuba, history first must suffer severe body
blows. Cohen laments "the fruitless paralysis of the Cuban-American
confrontation." Note how he reverts to the passive voice to deflect
historical cause and effect. "Diplomatic relations have been (my emphasis)
severed since 1961; a U.S. trade embargo has been in place..." He could have
made the article both active and more accurate by saying "President
Eisenhower broke relations in January 1961 and Kennedy formally placed a
trade embargo on Cuba in 1962."
Cohen lists several factors that work against restoring relations: "bad
history, predatory U.S. practices and the expediency of autocratic regimes
of casting the United States as the diabolical enemy." By bad history, did
he mean naughty? On whose part?

In fact, the United States has acted like Cuba's diabolical enemy. The very
language used to justify the embargo and travel ban emphasizes "punishing
Castro." The United States instigated thousands of terrorist attacks against
the island, prepared and launched an invasion at the Bay of Pigs, tried to
cut off Cuba from the rest of the world and possibly engaged in biological
and chemical warfare during certain periods. If that's not diabolical, what
is?

Both sides have "traded accusations" of terrorism, writes Cohen, implying
mutual responsibility. The record shows, however, the United States actively
practiced assassination and sabotage against Cuba. Evidence of Cuban
aggression against U.S. leaders or installations, on the other hand, appears
non-existent. Cuba could, of course, metaphorically, stop punching the
United States in the fist with its face.

After the 1991 Soviet collapse, Cuba drifted with survival measures. This
year, 3 hurricanes destroyed a good percentage of its agriculture and
hundreds of thousands of homes. Its wage-salary structure is rife with
irrationality and aspects of paternal governance inherited from colonial
Spain irritate the highly educated citizenry-- as does media censorship.

Fifty years of an experiment in socialism with a lethal enemy at its door
has yielded some startling successes: Cuban art and music stun visitors.
Cuban literature, film, dance and sports claim rightfully high places in the
world. Cohen doesn't return to the era of Batista, when the Mafia ran hotels
and casinos, when the United States dictated Cuba's policies. True, fifty
years has not produced an ideal society or a model others would now copy.

How does one measure a nation's history, its progress? In 1868, Cuban
patriots initiated the first war for independence from Spain. Almost 100
years later, Castro led the revolution to realize that dream.
Cohen writes of the "terrible price" Cubans have paid for "Fidel's communist
revolution," as if he did it by himself. In Cuba, no one has disappeared and
no journalists have been murdered. No single man could steal $50 billion
from others.

Cubans did pay a price, perhaps most in having divided families. Most of the
wealthy and middle classes left by the early 1960s. The poor face scarcity,
but also receive benefits, like guaranteed medical care, housing, education
and food, albeit not as much as they enjoyed twenty years ago. But the flaws
inherent in revolutionary or evolutionary processes -- think of the U.S.
Civil War, the centuries of slavery and apartheid -- should point to the
uneven and combined nature of human development itself. And, like most
historical eras, one major actor, 90 miles away, helped determine the
context in which a less powerful player evolved.
That Cuba survived 50 years of almost unrelieved punishment by a superpower
neighbor is a modern miracle. I toast to its necessary reforms in 2009!

Saul Landau's films with Fidel are available on DVD from
roundworldproductions.com. His  A BUSH AND BOTOX WORLD was published by
Counterpunch A/K

From: Z Net - The Spirit Of Resistance Lives
URL: http://www.zcommunications.org/zspace/commentaries/3726

Vview commentaries: http://www.zcommunications.org/zspace/commentaries/
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