Activist Friends,
After the 9-11 terrorist attack, when everyone was carrying
and posting "United We Stand" placards and stickers, I added
a few words and printed up some red, white and blue ones that
stated:  "United We Stand For Peace".
Peace always,
Jerry Rubin

On Sep 10, 2010, at 6:51 AM, Ed Pearl wrote:

> http://www.commondreams.org/view/2010/09/08-3
>
>  Sept. 11: A Day Without War
>
>  by Amy Goodman
>  TruthDig.com: Sept. 8, 2010
>
>  The ninth anniversary of the Sept. 11 attacks on the United States  
> should
>  serve as a moment to reflect on tolerance. It should be a day of  
> peace. Yet
>  the rising anti-Muslim fervor here, together with the continuing U.S.
>  military occupation of Iraq and the escalating war in Afghanistan (and
>  Pakistan), all fuel the belief that the U.S. really is at war with  
> Islam.
>
>  Sept. 11, 2001, united the world against terrorism. Everyone, it  
> seemed, was
>  with the United States, standing in solidarity with the victims, with  
> the
>  families who lost loved ones. The day will be remembered for  
> generations to
>  come, for the notorious act of coordinated mass murder. But that was  
> not the
>  first Sept. 11 to be associated with terror:
>
>  Sept. 11, 1973, Chile: Democratically elected President Salvadore  
> Allende
>  died in a CIA-backed military coup that ushered in a reign of terror  
> under
>  dictator Augusto Pinochet, in which thousands of Chileans were killed.
>
>  Sept. 11, 1977, South Africa: Anti-apartheid leader Stephen Biko was  
> being
>  beaten in a police van. He died the next day.
>
>  Sept. 11, 1990, Guatemala: Guatemalan anthropologist Myrna Mack was  
> murdered
>  by the U.S.-backed military.
>
>  Sept. 9-13, 1971, New York: The Attica prison uprising occurred,  
> during
>  which New York state troopers killed 39 prisoners and guards and  
> wounded
>  hundreds of others.
>
>  Sept. 11, 1988, Haiti: During a mass led by Father Jean-Bertrand  
> Aristide at
>  the St. Jean Bosco Church in Port-au-Prince, right-wing militiamen  
> attacked,
>  killing at least 13 worshippers and injuring at least 77. Aristide  
> would
>  later be twice elected president, only to be ousted in U.S.-supported  
> coup
>  d'etats.
>
>  If anything, Sept. 11 is a day to remember the victims of terror, all
>  victims of terror, and to work for peace, like the group September  
> 11th
>  Families for Peaceful Tomorrows. Formed by those who lost loved ones  
> on
>  9/11/2001, their mission could serve as a national call to action:  
> "[T]o
>  turn our grief into action for peace. By developing and advocating
>  nonviolent options and actions in the pursuit of justice, we hope to  
> break
>  the cycles of violence engendered by war and terrorism. Acknowledging  
> our
>  common experience with all people affected by violence throughout the  
> world,
>  we work to create a safer and more peaceful world for everyone."
>
>  Our "Democracy Now!" news studio was blocks from the twin towers in  
> New York
>  City. We were broadcasting live as they fell. In the days that  
> followed,
>  thousands of fliers went up everywhere, picturing the missing, with  
> phone
>  numbers of family members to call if you recognized someone. These  
> reminded
>  me of the placards carried by the Mothers of the Plaza de Mayo in  
> Argentina.
>  Those are the women, wearing white headscarves, who courageously  
> marched,
>  week after week, carrying pictures of their missing children who  
> disappeared
>  during the military dictatorship there.
>
>  I am reminded, as well, by the steady stream of pictures of young  
> people in
>  the military killed in Iraq and in Afghanistan, and now, with  
> increasing
>  frequency (although pictured less in the news), who kill themselves  
> after
>  multiple combat deployments.
>
>  For each of the U.S. or NATO casualties, there are literally hundreds  
> of
>  victims in Iraq and Afghanistan whose pictures will never be shown,  
> whose
>  names we will never know.
>
>  While angry mobs continue attempts to thwart the building of an  
> Islamic
>  community center in lower Manhattan (in a vacant, long-ignored,  
> damaged
>  building more than two blocks away), an evangelical "minister" in  
> Florida is
>  organizing a Sept. 11 "International Burn the Koran Day." Gen. David
>  Petraeus has stated that the burning, which has sparked protests  
> around the
>  globe, "could endanger troops." He is right. But so does blowing up  
> innocent
>  civilians and their homes.
>
>  As in Vietnam in the 1960s, Afghanistan has a dedicated, indigenous,  
> armed
>  resistance, and a deeply corrupt group in Kabul masquerading as a  
> central
>  government. The war is bleeding over into a neighboring country,  
> Pakistan,
>  just as the Vietnam War spread into Cambodia and Laos.
>
>  Right after Sept. 11, 2001, as thousands gathered in parks around New  
> York
>  City, holding impromptu candlelit vigils, a sticker appeared on signs,
>  placards and benches. It read, "Our grief is not a cry for war."
>
>  This Sept. 11, that message is still-painfully, regrettably-timely.
>
>  Let's make Sept. 11 a day without war.
>
>  Denis Moynihan contributed research to this column.
>
>  © 2010 Amy Goodman
>
>  ***
>
> http://www.alternet.org/story/148094/ 
> america%27s_empire_and_endless_wars_are_destroying_the_world%2C_and_rui 
> ning_our_great_country
>
>  America's Empire and Endless Wars Are Destroying the World, and  
> Ruining Our
>  Great Country
>
>  For more than 50 years, Washington has subscribed to the absurd  
> notion that
>  America can police the world with military action. All we've managed  
> to do
>  is bankrupt our country.
>
>  By Terrence McNallY and Andrew Bacevich
>  Alternet: September 6, 2010 |
>
>  Andrew Bacevich speaks with a fairly unique mix of experience,  
> authority,
>  passion and wisdom in questioning our nation's priorities:  
> specifically our
>  willingness to place so much of our national identity, wealth,  
> attention,
>  moral practice, and finally the life and blood of many thousands of  
> our
>  citizens and millions of those of other countries in the hands of our
>  military. A professor of history and international relations at Boston
>  University, Bacevich served twenty-three years in the U.S. Army,  
> retiring
>  with the rank of colonel. He lost his son in Iraq. A graduate of the  
> U. S.
>  Military Academy, he received his Ph. D. in American Diplomatic  
> History from
>  Princeton University. He is the author of several books, including  
> The New
>  American Militarism; The Limits of Power: The End of American
>  Exceptionalism; and his newest, Washington Rules: America's Path to
>  Permanent War.
>
>  McNally: Your book, Washington Rules, opens with a moment that you  
> offer as
>  a turning point: could you share that experience?
>
>  Bacevich: The moment occurred shortly after the fall of the Berlin  
> Wall. I
>  was still in the army at the time. I'd spent a considerable time  
> serving in
>  Germany with my family, but this was the first time we visited  
> Berlin. I
>  wanted to visit the Brandenburg Gate, because for me, it had been for
>  decades this quintessential symbol of international politics in our  
> time.
>  Late on a rainy, very cold winter night, we approached the Gate from  
> the old
>  East Berlin side and found young men huddled between its columns  
> peddling
>  bits and pieces of Soviet military gear: buttons, hats, parts of  
> uniforms. I
>  bought a wristwatch emblazoned with the symbol of the Soviet tank  
> corps,
>  which broke about two weeks later. It was all junk, and the men, who  
> clearly
>  were off-duty Russian soldiers, looked anything but ten feet tall.
>
>  At that moment - I'm not going to say my worldview was suddenly
>  transformed - but certain seeds of doubt were planted. I began to  
> wonder if
>  I had misperceived the "other" that I was now confronting for the  
> first
>  time. As I considered that possibility, I began to entertain the  
> possibility
>  that I had misperceived many other things, and so began an  
> intellectual
>  journey that has continued now for about 20 years.
>
>  McNally: You set forth on a process of inquiry and self-education to  
> learn
>  what had been obscured to you in the past. You began this process  
> while you
>  were still in the military?
>
>  Bacevich: Well, I left the army maybe two years later, and that's  
> when the
>  questions began to come fast and furious. I came to realize - and  
> it's not
>  some startling insight - that when you exist inside of an institution,
>  particularly an institution that has an all-encompassing role such as  
> a
>  religious order or the military, it's very difficult to view that
>  institution critically. It's very difficult even to understand some  
> of the
>  assumptions that define the institution's view of truth. It's only  
> when
>  you're able to stand apart from the institution, that critical thought
>  becomes possible. When I left the army in 1992, the process of seeking
>  to identify and to answer first order questions really began.
>
>  For more of this conversation:
> http://www.alternet.org/story/148094/ 
> america%27s_empire_and_endless_wars_are_destroying_the_world%2C_and_rui 
> ning_our_great_country
>
> 


[Non-text portions of this message have been removed]



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