April 1, 2011
On Eve of Redefining Malcolm X, Biographer Dies
By LARRY ROHTER
http://www.nytimes.com/2011/04/02/books/malcolm-x-biographer-dies-on-eve-of-publication-of-redefining-work.html?_r=2&hp
For two decades, the Columbia University 
professor Manning Marable focused on the task he 
considered his life’s work: redefining the legacy 
of Malcolm X. Last fall he completed “Malcolm X: 
A Life of Reinvention,” a 594-page biography 
described by the few scholars who have seen it as 
full of new and startling information and insights.

The book is scheduled to be published on Monday, 
and Mr. Marable had been looking forward to 
leading a vigorous public discussion of his 
ideas. But on Friday Mr. Marable, 60, died in a 
hospital in New York as a result of medical 
problems he thought he had overcome. Officials at 
Viking, which is publishing the book, said he was 
able to look at it before he died. But as his 
health wavered, they were scrambling to delay 
interviews, including an appearance on the 
“Today” show in which his findings would have finally been aired.

The book challenges both popular and scholarly 
portrayals of Malcolm X, the black nationalist 
leader, describing a man often subject to doubts 
about theology, politics and other matters, quite 
different from the figure of unswerving moral 
certitude that became an enduring symbol of African-American pride.

It is particularly critical of the celebrated 
“Autobiography of Malcolm X,” now a staple of 
college reading lists, which was written with 
Alex Haley and which Mr. Marable described as 
“fictive.” Drawing on diaries, private 
correspondence and surveillance records to a much 
greater extent than previous biographies, his 
book also suggests that the New York City Police 
Department and the F.B.I. had advance knowledge 
of Malcolm X’s assassination but allowed it to 
happen and then deliberately bungled the investigation.

“This book gives us a richer, more profound, more 
complicated and more fully fleshed out Malcolm 
than we have ever had before,” Michael Eric 
Dyson, the author of “Making Malcolm: The Myth 
and Meaning of Malcolm X” and a professor of 
sociology at Georgetown University, said on 
Thursday. “He’s done as thorough and exhaustive a 
job as has ever been done in piecing together the 
life and evolution of Malcolm X, rescuing him 
from both the hagiography of uncritical advocates 
and the demonization of undeterred critics.”

Over the course of a 35- year academic career, 
Mr. Marable wrote and edited numerous books about 
African-American politics and history, and 
remained one of the nation’s leading Marxist 
historians. But the biography is likely to be 
regarded as his magnum opus. He obtained about 
6,000 pages of F.B.I. files on Malcolm X through 
the Freedom of Information Act, as well as 
records from the Central Intelligence Agency, 
State Department and New York district attorney’s 
office. He also interviewed members of Malcolm 
X’s inner circle and security team, as well as 
others who were present when Malcolm X was shot to death.

Poor health had slowed his progress, but Mr. 
Marable remained optimistic. “For a 
quarter-century I have had sarcoidosis, an 
illness that gradually destroyed my pulmonary 
functions,” he wrote in the volume’s 
acknowledgments. “In the last year in researching 
this book, I could not travel and I carried 
oxygen tanks in order to breathe. In July 2010, I 
received a double lung transplant, and following 
two months’ hospitalization, managed a full 
recovery.” (An interview with The New York Times 
was planned, but did not take place.)

The book’s account of the assassination of 
Malcolm X, then 39, on Feb. 21, 1965, is likely 
to be its most incendiary claim. Mr. Marable 
contends that although Malcolm X embraced 
mainstream Islam at least two years before his 
death, law-enforcement authorities continued to 
see him as a dangerous rabble-rouser.

“They had the mentality of wanting an 
assassination,” Gerry Fulcher, a former New York 
City police detective who participated in the 
surveillance of Malcolm X, told Mr. Marable for the book.

That is why “law-enforcement agencies acted with 
reticence when it came to intervening with 
Malcolm’s fate,” the book asserts. “Rather than 
investigate the threats on his life, they stood back.”

In a statement, Paul Browne, the chief spokesman 
for the Police Department, said, ”As much as 
conspiracy theorists may press to reach a 
sweeping, unsupported and untrue conclusion, the 
fact is the N.Y.P.D. was not complicit in Malcolm 
X’s assassination, and it’s gratuitously false to suggest as much.”

Based on his new material, Mr. Marable concluded 
that only one of the three men convicted of 
killing Malcolm X was involved in the 
assassination, and that the other two were at 
home that day. The real assassination squad, he 
writes, had four other members, with connections 
to the rival Nation of Islam’s Newark mosque — 
two of whom are still alive and have never been charged.

Since Malcolm X’s death, the posthumous 
“Autobiography,” along with “Malcolm X,” Spike 
Lee’s 1992 film drawn from it, has made a 
pop-culture hero out of the man who was born 
Malcolm Little. But the Marable book contradicts 
and complicates key elements of his life story.

Malcolm X himself contributed to many of the 
fictions, Mr. Marable argues, by exaggerating, 
glossing over or omitting important incidents in 
his life. These episodes include a criminal 
career far more modest than he claimed, an early 
homosexual relationship with a white businessman, 
his mother’s confinement in a mental hospital for 
nearly 25 years and secret meetings with leaders 
of groups as divergent as the Ku Klux Klan and 
the Palestine Liberation Organization.

“Malcolm X: A Life of Reinvention” shows, for 
instance, that at a time when Malcolm X claimed 
in the autobiography to have “devoted himself to 
increasingly violent crime” in New York, he was 
actually in Lansing, Mich., his hometown. Mr. 
Marable attributes the embroidery of “amateurish 
attempts at gangsterism” to Malcolm X’s wish to 
demonstrate that the Nation of Islam’s gospel of 
pride and self-respect had the power to redeem even the most depraved criminal.

“In many ways, the published book is more Haley’s 
than its author’s,” Mr. Marable writes, noting 
that Haley, who died in 1992, was a liberal 
Republican and staunch integrationist who held 
“racial separation and religious extremism in 
contempt” but was “fascinated by the tortured tale of Malcolm’s personal life.”

The book maintains that several chapters of the 
autobiography explaining Malcolm X’s evolving but 
still radical political vision were deleted 
before publication, perhaps out of Haley’s desire 
to produce a work that “frames his subject firmly 
within mainstream civil rights respectability at the end of his life.”

The Marable book also sheds new light on Malcolm 
X’s departure from the Nation of Islam and the 
subsequent feud with the organization and its 
founder, Elijah Muhammad, preceding his 
assassination. That split is usually attributed 
to theological and political differences and the 
jealousy of Muhammad’s children and inner circle.

But Mr. Marable also points to an episode of 
almost Oedipal sexual duplicity, in which Elijah 
Muhammad impregnated a woman Malcolm X had loved 
since he was a young man. “Malcolm must have felt 
a deep sense of betrayal,” Mr. Marable writes.

Malcolm X’s subsequent trip to Mecca in 1964 — a 
likely turning point in his religious evolution — 
was recounted in both the autobiography and the 
biopic. The Marable book, however, provides 
extensive new material about a second, 24-week 
trip to Africa and the Middle East later that 
year, drawing on Malcolm X’s own travel diary and 
providing details on a campaign he waged to have 
the United States condemned for racism in a vote at the United Nations.

As part of that effort to open a foreign front 
for the civil rights struggle, which was closely 
monitored by American governmental agencies, 
Malcolm X met with numerous African heads of 
state as well as Chinese and Cuban diplomats. The 
Johnson administration was so upset, Mr. Marable 
writes, that Nicholas Katzenbach, the acting 
attorney general, considered prosecuting him for 
violating a law that bans United States citizens 
from negotiating with foreign states.

“These are new facts being unveiled, showing just 
how serious and sustained was Malcolm’s interest 
in the global dimension” of the domestic civil 
rights struggle, Mr. Dyson said. “They really do 
suggest he was a subversive figure, trying to 
undermine the best interests of the U.S. 
government” in the name of a larger pan-African 
cause. “That is a fresh insight, one of many.”

Mr. Marable’s editor, Wendy Wolf, said Friday 
evening that “his every fiber was devoted to the 
completion of this book.” She added: “It’s 
heartbreaking he won’t be here on publication day with us.” 



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