Cruel America 
Jonathan Schell 


Presidential campaign debates are designed to give the candidates an 
opportunity to express themselves to voters. But the audiences, too, 
sometimes make their views known. That happened in the Republican 
debates on September 7 and 12, in two episodes that have been much 
noticed. On the 7th, NBC’s Brian Williams asked Texas Governor Rick 
Perry whether at any time while presiding over the executions of the 234 people 
who had suffered the death penalty under his governorship (it 
has now risen to 235) he had “struggled to sleep at night with the idea 
that any one of those might have been innocent.”
Perry had slept fine. Texas, he said, has a very “thoughtful” 
judicial system. Then he went on to issue a kind of threat. He said, “If you 
come into our state…and you kill…one of our citizens…you will be 
executed.” The crowd applauded enthusiastically.
Williams, evidently taken aback by the demonstration, followed up by 
asking Perry what he made of the fact that his response had drawn 
applause. The governor was undisturbed, and repeated his threat:  “Our 
citizens…have made it clear, and they don’t want you to commit those 
crimes against our citizens, and if you do, you will face the ultimate 
justice.”
That these were not the only possible sentiments regarding executions was made 
clear soon afterward. A mass movement, not only in the United 
States but in countries around the world, arose to oppose, 
unsuccessfully, the execution in Georgia of Troy Davis, whose conviction for 
murder twenty-two years ago had been thrown into doubt by new 
evidence, including the recantation of seven of nine witnesses. A 
petition signed by more than 600,000 people was presented to the Georgia parole 
board, which let the execution go forward.
At the GOP debate on the 12th, there was another public expression of 
enthusiasm for loss of life in Texas. CNN’s Wolf Blitzer asked Texas 
Congressman Ron Paul, who favors repeal of President Obama’s health 
plan, what medical response he would recommend if a young man who had 
decided not to buy health insurance were to go into a coma.
Paul answered, “That’s what freedom is all about: taking your own 
risks.” He seemed to be saying that if the young man died, that was his 
problem.
There were cheers from the crowd.
Blitzer pressed on: “But Congressman, are you saying that society 
should just let him die?” Someone in the audience shouted, “Yeah!” And 
the crowd roared in approval.
A characteristic that these exchanges have in common is cruelty. 
Cruelty is a close cousin to injustice, yet it is different. Injustice 
and its opposite, justice—perhaps the most commonly used standards for 
judging the health of the body politic—are political criteria par 
excellence, and apply above all to systems and their institutions. 
Cruelty and its opposites, kindness, compassion and decency, are more 
personal. They are apolitical qualities that nevertheless have political 
consequences. A country’s sense of decency stands outside and above its 
politics, checking and setting limits on abuses. An unjust society must reform 
its laws and institutions. A cruel society must reform itself.
There have been many signs recently that the United States has been 
traveling down a steepening path of cruelty. It’s hard to say why such a thing 
is occurring, but it seems to have to do with a steadily growing 
faith in force as the solution to almost any problem, whether  at home 
or abroad. Enthusiasm for killing is an unmistakable symptom of cruelty. It 
also appeared after the killing of Osama bin Laden, which touched 
off raucous celebrations around the country.  It is one thing to believe in the 
unfortunate necessity of killing someone, another to revel in 
it. This is especially disturbing when it is not only government 
officials but ordinary people who engage in the effusions.
In any descent into barbarism, one can make out two stages. First, 
the evils are inaugurated—tested, as it were. Second, the reaction 
comes—either indignation and rejection or else acceptance, even delight. The 
choice can indicate the difference between a country that is 
restoring decency and one that is sinking into a nightmare. It was a 
dark day for the United States when the Bush administration secretly 
ordered the torture of terrorism suspects. On that day, the civilization of the 
United States dropped down a notch. But it sank a notch lower 
when, the facts of the crimes having become known, former President Bush and 
former Vice President Cheney publicly embraced their wrongdoing, as they have 
done most recently on their respective book tours. To the 
impunity they already enjoyed, they added brazenness, as if challenging 
society to respond or else enter into tacit complicity with the abuses.
And still there was little reaction. For in a further downward drop, 
President Obama, even as he ordered an end to torture, decided against 
imposing any legal accountability on the miscreants, and in fact shunned any 
accountability whatsoever. He did not even seek, say, some 
equivalent of the Truth and Reconciliation process in South Africa after the 
end of apartheid.
There are many other signs that the downward path is well traveled. 
Our criminal justice system reeks of cruelty. The death penalty defies 
standards of decency accepted by all civilized countries. The 
incarceration of more than 2 million Americans—the highest proportion 
per capita in the world—is a frightening reflection on a country that 
seems to know of no remedy for social ills but punishment. The 
conditions of incarceration are fearful. Atul Gawande of The New Yorker has 
provided a horrifying account of the spread within the justice 
system of extreme isolation techniques that, many believe, amount to 
torture. Prisoners can be held in solitary confinement for years in 
small, windowless cells in which they are kept for twenty-three hours of every 
day. Many prisoners—as well as Senator John McCain, who was a 
prisoner of war in North Vietnam—have reported that such isolation is 
more agonizing and destructive than physical torture. “It crushes your 
spirit and weakens your resistance more effectively than any other form 
of mistreatment,” McCain has said. In many cases, solitary confinement 
leads to mental disintegration. An article in The Journal of the American 
Academy of Psychiatry and the Law states that “solitary confinement…can be as 
clinically distressing as 
physical torture.” The difference between jail and solitary may be 
greater than the difference between freedom and jail, yet this 
punishment can be imposed merely administratively, by wardens. In 2010 
more than 25,000 inmates were being held in these conditions.
One of them—confined not in the regular prison system but in military 
facilities—is Bradley Manning, the 23-year-old Pfc. suspected of 
leaking documents to WikiLeaks. Though a model prisoner, he was held for a year 
as a Maximum Custody Detainee, whereby he was subject to the 
twenty-three-hour rule, barred from exercising, kept under perpetual 
surveillance and, for a while, kept naked. At the time, he had not even 
been charged with a crime.
Gawande draws a connection between the abuse of Americans at home and the 
torture of foreign suspects in the “war on terror.” “With little 
concern or demurral,” he writes, “we have consigned tens of thousands of our 
own citizens to conditions that horrified our highest court a 
century ago. Our willingness to discard these standards for American 
prisoners made it easy to discard the Geneva Conventions prohibiting 
similar treatment of foreign prisoners of war.”
We might also draw a connection between these abuses and the current 
direction of budgetary decisions, in which, as in the readiness to deny 
healthcare to the dying, a pitiless will to deprive suffering people of 
whatever aid they may be receiving is evident. The list of cuts, 
achieved or proposed, on the right-wing agenda is too long to recite, 
but recent examples include the astonishing obstruction of assistance to recent 
victims of Hurricane Irene and Tropical Storm Lee unless other 
programs are cut; opposition to extending unemployment benefits; defeat 
of the Dream Act, which would give immigrant children a path to 
citizenship; opposition to spending for the State Children’s Health 
Insurance Program (S-CHIP) as well as Head Start, and so on. It appears 
that no one is so unfortunate that he or she is exempt from spending 
cuts, while at the same time no one is so fortunate as to be ineligible 
for a tax cut. Budget decisions do not involve the death penalty, yet 
for many they are matters of life and death.
The cruelty of a society cannot be quantified any more than its 
reserves of decency can. Nor can either be legislated, though both can 
be manifested in legislation. For all that, there can be no doubt that 
basic decisions are silently made in the hearts and minds of millions 
that are prior to any laws, and probably more important. If they go one 
way, a movement of hundreds of thousands suddenly arises, seemingly out 
of nowhere, to protest a wrongful execution. When they go the other way, you 
wake up one day to hear, with a chill running down your spine, a 
room full of people cheering because several hundred of their fellow 
citizens have been killed.

http://www.thenation.com/article/163690/cruel-america

[Non-text portions of this message have been removed]



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