---------- Forwarded message ----------
From: nattyreb <[email protected]>



Posted by: Bro. Lawrence Hayes - [email protected]


I have an issue to make public with respect to the integrity of the
major anti death penalty organizations. I have been a staunch death
penalty abolitionist for over 40 years.. From the moment an all
European American jury found me guilty of a killing I had no weapon to
commit or intention to occur; and a judge sentenced me to death. I spent
two and a half years in the death house and 20 years in prison. After my
release, I help found the Campaign to End the Death Penalty and have worked
in Education, as a Paralegal, for an anti death penalty United Nation's
NGO and in Human Service. I am well educated, can write and
publicly articulate my positions, I am conscious and bring first hand
experience to an organization that no other employee has.

However, for the past five years I've made several attempts to work in a
capacity directly involving anti death penalty work, mainly with groups
like the Washington, DC based National Death Penalty Center, ACLU, NAACP
Legal Defense Fund, Amnesty International, etc. and haven't been able to
land a job. This disturbs me to no end and I would like the anti death
penalty activist community, these organizations volunteer members, staff
and donors to ask this question of why, with the release so
many former death house prisoners, they don't have a single one working for
them. And, please, don't take "qualifications" as an excuse.

(Bro. Lawrence goes on to further state):

It just bothers me. I believe the work that's being done is commendable. I
think we can achieve more by digging deeper to find out the elements in our
society who are really pushing the death penalty. I think we need to
increase our tactical strategies to include boycotts and
national/international protest. I think we need to push for psychological
and emotional therapeutic counseling (stress, anxiety, anger management and
bereavement) for the families of men and women facing capital punishment,
especially after and execution. I, also, believe that because of the
economic situations in most Africa-American and Taino communities, we need
to develop creative ways to organize the African-American and Taino anti
death penalty voice.

-------------------
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