*Cuba: Church & State, Alliances & Resentments*

Posted By *Circles Robinson* On March 22, 2012 @ 3:33 pm In *Fernando
Ravsberg,Lead Articles,leftcol2,Opinion* |

*Fernando 
Ravsberg<http://cartasdesdecuba.com/iglesia-estado-alianzas-y-resquemores/>
[2]**
 <http://www.havanatimes.org/?attachment_id=65237> [3]

Cuba is preparing to receive the head of the Catholic Church. Photo: Raquel
Perez

HAVANA TIMES, March 22 — Cuba will soon experience its second papal visit,
and many people are wondering why this small island is receiving such a
privilege from Rome if, after all, the Cuban Catholic Church* *doesn’t have
the popular support that’s seen in other countries of the region and world.

It’s even stranger because the historic leader of the revolution was
excommunicated in 1962 and still remains outside the Lord’s fold.
Apparently the Vatican will not forgive Fidel Castro for his conversion
from Catholicism to a Marxist atheist.

Nonetheless, both the *Comandante* and John Paul II were able to get past
that dark detail of the past and made the first visit by a Pope to Cuba
(1998) an event that, in one way or another, benefited both parties.

Many of my colleagues who came here to cover that trip had enormous
expectations about its political implications, but they were overlooking
the facts that Cubans aren’t Poles, they’re not predominantly Catholic and
the only trade union that exists here supports the government.

I remember when I was broadcasting the arrival of John Paul II live for
BBC, my colleagues asked me to talk with some of the people who were
crowded along both sides of Boyeros Avenue, the route that connects the
airport with the capital city.

I chose an over 60-year-old woman who was standing with a group of nuns. I
gave here the cellphone and my colleague in London asked her why she was
there. “It’s because I’m a member of the party and Fidel asked us to
welcome the Pope warmly,” she replied.

The *Comandante* had previously spoke for six hours on the national
television calling for all party members to attend the Mass, and also
trying to clean up the image of John Paul II from the past references about
his involvement in the collapse of European communism.

Ultimately the visit was a success both for the Cuban government and for
the Catholic Church, though mutual distrust remained. Things changed
radically in 2008 with the official endorsement of Raul Castro as president.

The first foreign visitor received by this new head of government was
Tarcisio Bertone, the Vatican Secretary of State, who later attempted to
mediate a prisoner exchange with the US. The effort was unsuccessful but
two years later came the release of all Cuban prisoners of conscience.

Church-state relations are now at their best since 1959. They are even
better than during the visit by John Paul II, but the atmosphere isn’t the
same, despite the welcome signs and the streets that lie newly paved for
the Pope-mobile.

*THE ALLIANCE BETWEEN CHURCH AND STATE CONTINUES TO STRENGTHEN*

The island’s dissidents feel betrayed by Cardinal Ortega and the laypersons
around him, who they say are encouraging all parishioners to support Raul
Castro’s reforms – thereby  marginalizing the opposition within the church.
 <http://www.havanatimes.org/?attachment_id=65240> [4]

The role of the Catholic Church continues to grow. Photo: Raquel Perez

In Miami, the exile press is criticizing the visit. They’re calling on
Benedict XVI to meet with dissidents and have applauded the occupation of
the church buildings by government opponents, though those individuals were
eventually ousted by the police at the request of the Catholic Church
itself.

On the island, more than a few Santeria priests were offended by being
excluded from official activities around the visit. The Afro-Cuban
religions are considered to have the greatest number of worshipers among
the people and they believe that their being disregarded is a form of
discrimination.

Among Protestants, there are some who suspect that the alliance of the
church and the government will lead to the conversion of the secular state
to Catholicism, a religion that already has two journals of its own and has
the only center open for political debate.

The LGBT community sees the Vatican’s dogmas favoring homophobia in Cuba to
the extent that it considers homosexuality a moral deviation, prohibits
same-sex unions and opposes transsexual operations.

There are also communists and revolutionaries who are concerned that the
government will give in to Catholic demands, allowing that church to occupy
a permanent space in the national press and, especially, that the state
will authorize them to open education centers.

To think that both sides will continue to make concessions to each other
seems logical since the alliance is continuing to strengthen. In fact, many
analysts believe that Benedict’s visit to Cuba has as its main objective to
support the position of Cardinal Jaime Ortega as a negotiator.

The truth is that they (the church and the government) both need each
other. The Catholic Church has such a small social base in Cuba it could
only aspire to a leading national role by allying itself with the
government’s power. Meanwhile for the government, it’s essential to have a
partner with the international weight of the Vatican.

With a certain degree of humor in his words, a revolutionary-Catholic
friend told me that it isn’t strange that the party and the church
understand each other so well.

He noted that both are top-down organizations led by leaders who hold
office for life and have a disciplined membership who consider themselves
the paradigms of all humanity.
—–

*(*) An Authorized Havana Times translation of the original published in
Spanish by BBC 
Mundo<http://www.bbc.co.uk/blogs/mundo/cartas_desde_cuba/2012/03/alianzas_y_resquemores.html>
[5].*


------------------------------

Article printed from Havana Times.org: *http://www.havanatimes.org*

URL to article: *http://www.havanatimes.org/?p=65235*


[Non-text portions of this message have been removed]



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