http://www.dimakhatib.com/2012/04/syrian-uprising-through-palestinian.html

The Syrian Uprising Through Palestinian Eyes
 It honours me to host this post written by Budour
Hassan<http://twitter.com/Budour48>,
a revolutionary Palestinian who tackles a topic that may be sensitive for
some.

She writes: *"... **the Palestininian cause lives not in the ivory towers
of intellectuals or in the dungeons of dictators. It lives in the voice of
Ibrahim Qashoush..." *

----


*Not In My Name: The Syrian Uprising Through Palestinian Eyes*

“Have you ever protested against the massacres in Syria?”, asked Israeli
police officer Yossi Peretz as he was detaining me along with other
activists on our way to an anti-occupation demonstration in Bil’in. “Bashar
al-Assad murders tens of Syrians every day and you are silent.”

It was an atrocious day: The security apparatus of the “only democracy in
the Middle East” showcased its full force and flexed its muscles to prevent
a bus carrying non-violent protesters from reaching an unarmed
demonstration; we were detained for three hours in the Givaat Ze’ev police
station on a dreary, freezing morning; we couldn’t march alongside the
courageous villagers in Bil’in as they commemorated the
seventh<http://972mag.com/hundreds-attend-bilins-7th-annual-day-of-struggle-against-the-wall/35559/>anniversary
of popular resistance against the apartheid wall. What
exasperated me the most was the cynical attempt of a man charged with
enforcing brutal occupation and military despotism to exploit the blood of
Syrian martyrs and feign concern for the victims of Assad’s deplorable
atrocities. Ironically, a few days earlier during an anti-Assad protest in
occupied Jerusalem <http://www.youtube.com/watch?v=xrV2vn9l6g0>, a
Palestinian man scolded us for “not participating in a single demonstration
against the massacres in Gaza.”

As the Syrian intifada for dignity, freedom and justice enters its second
year without showing any sign of succumbing to the regime’s callous,
pernicious crackdown, myths continue to dominate the discourse over Syria
and Palestine. One such myth is that supporting the Palestinian struggle
and the Syrian intifada are mutually exclusive. It is as though
Palestinians and Syrians are competing over who can claim the greater
measure of victimhood and unfair media coverage. For instance, when I tweet
about the flagrant human rights violations and daily crimes that Israel
perpetrates against Palestinians, I get similar reactions to that voiced by
the Israeli police officer: “And what about Syria?” (Justifying and
covering up Israeli crimes by switching discussion to Arab tyrannies is a
well-known manipulative trick used by Zionist propagandists that has
unfortunately been adopted by *some* Arabs.)

Many, on the other hand, complain about the “excessive” focus of mainstream
Arab and Western media on Syria and ignoring atrocities in Palestine and
Bahrain. Granted, mainstream media has an agenda and a set of politically
and financially-motivated priorities, and shedding light on the repression
in Bahrain or Palestine doesn’t meet their agenda… or the corporate goals
of mass-media conglomerates. Similarly, pro-Assad media outlets in Syria,
Lebanon, Iran, etc., blather for hours about the crimes of Israel while
turning a blind eye to the massacres carried out by Assad next door.
Hypocrisy and double-standards in the media happen both ways. Spending all
of one's time blasting the media and Western governments for their
despicable and shameful hypocrisy, selective indignation, and warped
“humanitarianism”, while barely uttering a syllable of solidarity with the
Syrian people is the epitome of the very hypocrisy and skewed
“humanitarianism” one is trying to protest in the first place. As painful
as the analogy is, reading circular debates about media coverage of Syria
vis-à-vis Palestine reminds me of a football match where the supporters of
both teams slam a terribly inept referee for his bias and explain his awful
decisions by trotting out worn and tired conspiracy theories.

The truth is that the Syrian people are getting a taste of what
Palestinians have been enduring for the best part of a century: futile Arab
League summits; empty, toothless rhetoric by kings and sheikhs; lip service
from the “international community”; crocodile tears; and a horribly
feckless and reactionary political leadership that lags light years behind
the rebellious youth. Moreover, both Palestinians and Syrians have been
blessed with the all-important contribution of Kofi Annan, the undisputed
master of equating between victims and executioners, an expert at calling
for sham “peace” between the oppressor and oppressed amidst carnage and
bloody repression.

It’s worth noting, however, that I’m perfectly aware of the significant
differences between the Syrian and Palestinian situations. Palestinians
have been struggling for over six decades against an expansionist
settler-colonial military occupation erected upon physical and
psychological walls, separation fences, and military checkpoints,
maintained by the lethal combination of the military-industrial complex and
deeply-entrenched institutional racism that penetrates the whole of
society. Syrians are fighting a fascist, totalitarian ruling elite that has
turned Syria into a private property of the Assad clan and their
beneficiaries. That elite class, under Assad's dominating influence, has
acted exactly like an occupation force with a similar lack of legitimacy.

The means by which Israel attacks and suppresses the Palestinian population
may be different from those used by Assad. Israel’s violence, especially in
the West Bank, East Jerusalem, and within the Green line, is not as visible
as the Assad regime’s – although Gaza gets more than its fair share of air
strikes and missiles – but it’s equally as destructive. The silent ethnic
cleansing of an indigenous population in the form of rapidly increasing
home 
demolitions<http://domino.un.org/unispal.nsf/22f431edb91c6f548525678a0051be1d/27b79d59eb7b35678525798b005567fa?OpenDocument>,
settlement construction, strict control on the freedom of movement of
Palestinians and systematic denial of basic infrastructure such as
water<http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1988357>and
electricity<http://www.guardian.co.uk/global-development/2012/mar/14/palestinians-prepare-to-lose-solar-panels>gradually
squeezes the lifeblood out of quarantined, defenceless
communities. In addition, Palestinians have had to deal with the ongoing
theft of their land, identity, and collective memory since the creation of
the state of Israel. The discriminatory <http://t.co/6AeQgej1> legal system
and racist bureaucracy that controls the tiniest minutiae of Palestinians’
daily lives re an evil force that is not as flashy and dramatic as bombs
and rockets; therefore, it will never make the headlines of the New York
Times and the BBC. Conversely, the brutality of the Assad regime since the
start of the uprising has been much more perceptible, graphic, and less
sophisticated. However, despite these aforementioned differences, the wound
of Syrians and Palestinians is one; our demands are the same – dignity,
freedom and justice – and we both have to fight our battle on our own as
the world stands by meekly. The Palestinian cause transcends ethnicity,
religion and nationality, which explains why it has become a symbol of the
oppressed throughout the region. This is precisely why we Palestinians
should be the first to support the Syrian people’s intifada – not as an act
of solidarity, but as recognition of our shared demands and destiny. This
unconditional support for the Syrian revolution does not, however, mean
approving of the Syrian National Council or any human rights abuses
committed by the Free Syrian Army or any other armed opposition group in
Syria. On the contrary, it is in the revolution’s best interest to condemn
human rights violations, sectarianism, and corruption regardless of the
culpable party. Yet, it’s also crucial not to equate between the oppressed
and oppressor and to keep in mind that the Syrian regime bears full
responsibility for driving the country into violence and for fomenting
sectarian tensions.

The Syrian regime has done nothing to liberate the Israeli-occupied Golan
Heights, let alone Palestine, but even if it were the only entity in the
world capable of liberating our land, we must stand against it. You can
never achieve your liberation on the blood of your brethren and with the
aid of the very regime that denies your fellow men and women their most
basic rights.

This is what makes the support of some corrupt Palestinian leaders, couch
leftists, and Arab nationalists for the Assad regime so repellent and
disgraceful. By brazenly exploiting the cause of one oppressed people to
justify the oppression of another, Palestinian cheerleaders of Assad
inflict irreparable damage on the Palestinian cause. Khaled Jabbareen, a
veteran Palestinian activist I met during the demonstration we held in
Haifa<http://t.co/evamiQ4>to mark the first anniversary of the Syrian
uprising, told me: “I quit
political activism for 15 years. What spurred me to be active again was
watching an obsolete Palestinian ‘leader’ sing Assad’s praises on Syrian
State TV. We have been repeatedly scapegoated because of contemptuous
stances taken by self-appointed Palestinian leaders and we paid the price
dearly. We cannot allow the same to happen with the Syrian intifada. We
cannot sit idly as Syrians are being killed and repressed in our name.”

Jabbareen added that the Syrian intifada has unmasked the traditional Arab
“Left” and exposed its moral bankruptcy. For decades, Arab leftists and
modernists have been urging the masses to rise up. When the masses did rise
to break the walls of fear in Syria, most of those self-proclaimed leftists
and revolutionists cowered and either supported the regime in the guise of
“anti-imperialism” and “Arabism” or sat on the fence, perhaps because the
intifada was not attractive enough to satisfy their self-perceived
intellectual superiority or because they were never revolutionary in the
first place. Although those intellectuals and “leaders” are unashamedly
loud in their support of Assad, and although one cannot deny that
minhibbakjiyeh exist in Palestine as well, they do not represent the
Palestinian people – as much as they shame me - and they do not represent
the Palestinian cause. They do not represent the values and principles
Palestinians are fighting for.

Palestinians chanted “Yallah Irhal Ya Bashar” in Nazareth, Haifa, Jaffa,
Baqa, Jerusalem, Bil’in and Nabi Saleh. Many of us will continue to do so
since it’s our duty to stand on the side of those who sing for freedom,
dance, and even make jokes through the horror visited by bullets and mortar
shells. A victory for the brave Syrian people over Assad’s tyranny will be
a triumph for every oppressed community in the world. Such a triumph could
change the discourse of resistance and turn it from a pretext to crush
revolt into a leaderless, grassroots movement. Resistance is not a tyrant’s
speech, and the Palestininian cause lives not in the ivory towers of
intellectuals or in the dungeons of dictators. It lives in the voice of
Ibrahim Qashoush, the innocent soul of Hamza al-Khatib, the heroic "Sumoud"
of Homs and in the unbreakable spirit of the Syrian and Palestinian people.

-----

  Budour Hassan, originally from Nazareth, is a Palestinian anarchist and
feminist activist and a fourth-year Law student at the Hebrew University in
Jerusalem.


[Non-text portions of this message have been removed]



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