Blowback Happens
Unintended Consequences in Libya
by GARY LEUPP
 “This is the first time in American history when we 
have used our military power to prop up and possibly put in power a 
group of people we literally do not know.”
>–Nicholas Burns, Bush-era undersecretary of state, writing in March 2011 about 
>U.S. support for anti-Qaddafi forces in Libya
>“It could be a very big surprise when Qaddafi leaves and we find out who we 
>are really dealing with.”
>– Paul Sullivan, professor of political science at Georgetown University 
>specializing in Libya, March 2011
Well surprise, surprise, everybody! Especially you warmongers, 
neocons, “liberal interventionists,” congressional cowards, and slavish 
press! Your efforts to shape and exploit the Arab Spring have stirred up 
hornets’ nests.
One should probably not call the various embassy attacks sparked by a grotesque 
and hate-filled film, and the killing of four U.S. diplomats 
in Libya, an instance of “the chickens coming home to roost.” Not 
because this isn’t true, but because one doesn’t want to meet the fate 
of Ward Churchill, persecuted for observing that in relation to the 9/11 
attacks. Instead let’s quote the dry commentary of Rick Gladstone of 
the New York Times:
“The protests [throughout the Muslim world]…seemed to 
highlight the unintended consequences of U.S. support of movements to 
overthrow those autocrats [such as Qaddafi], which have empowered 
Islamist groups that remain implacably hostile to the West.”
Well, as the kids say,  duh… The CIA has a term for such “unintended 
consequences:”  blowback.
Gladstone cites Rob Malley, North Africa specialist with the 
International Crisis Group: “We have, throughout the Arab world, a 
young, unemployed, alienated and radicalized group of people, mainly 
men, who have found a vehicle to express themselves…[In various Arab 
countries] the state has lost a lot of its capacity to govern 
effectively. Paradoxically, that has made it more likely that events 
like the video [attacking Islam and the Prophet Muhammad] will make 
people take to the streets and act in the way they did.”
Malley might have added: “a vehicle to express themselves against the U.S.” The 
toppling of tyrants has allowed the unemployed, alienated Muslim 
masses more freedom to express their outrage against those who support 
Israel as it occupies Palestinian land, abuses and humiliates 
Palestinians in myriad ways, and routinely invades and bombs its 
neighbors. The new freedom allows them to decry U.S. support for fallen 
and continuing tyrannies (Saudi Arabia, Bahrain). It permits them to 
vent their anger against the murderous sanctions imposed on Iraq, 
followed by a bloody war based on lies and cruel occupation. There is no end of 
(thoroughly rational and justified) Arab reasons to resent U.S. 
policies and behavior in the region.
But the fact that greater freedom has allowed expressions of outrage 
is not really paradoxical at all. Isn’t it consistent to hate both the 
local oppressor now gone and those who armed him, signed trade deals 
with him, and diplomatically supported him for years?
As for Gladstone’s mention of “U.S. support of movements to overthrow those 
autocrats”… pleeeease! Support in Tunisia, Egypt and Yemen was late in coming, 
minimal, and 
prompted by opportunism. The U.S. backed its dear friend Mubarak to near the 
bitter end, when there was a choice to either keep backing him—and 
risk an anti-U.S. explosion that could jeopardize the U.S.-brokered 
peace agreement with Israel—or urge him to step down in deference to 
U.S. interests. Only them came the U.S. president’s predictable 
flattering words for the mass movement.
Only when it became clear that more uprisings were in the offing did 
the imperialists (including among others the French, British, and 
Italians) discover some sudden empathy with the Arab street. The Arab 
Spring had to be co-opted. How better to do that than to hone in on a 
regime in Libya which, while in fact intimately aligned in some ways 
with imperialist objectives, could be easily vilified and toppled with 
the NATO bombers posturing as “friends of the people”?
Many in the corporate media are expressing puzzlement about whythese people, 
these Arabs, who ought to be grateful to the U.S., feel such 
(“anti-American”) outrage. Thus Richard Engels in a report on NBC News 
pronounces it “ironic” that after “U.S. diplomats… helped to give these 
demonstrators, these protesters, a voice” are venting such inexplicable 
range and attacking U.S. embassies.
Unfortunately the people of this country are not generally aware of 
how monstrously the U.S. government has behaved throughout the Middle 
East. So such expressions of injury and indignation probably resonate. 
Surely many are thinking: Those ungrateful wretches!
There’s a widespread perception that yes, “we” have made “mistakes,” 
“like all countries.” But not (yet) a general perception that the U.S. 
is an imperialist power driven by geopolitical considerations rooted in 
the competitive need to secure markets, raw materials, and military 
bases to maintain and expand the informal empire. Not an understanding 
that the “mistakes” are really always in their time calculated crimes 
that “we” (ordinary citizens of this country) have nothing to do with. 
Not an understanding that U.S. imperialism inflicts real suffering on 
real people, on a massive scale, routinely.
In the real world, the U.S. has always helped deny a voice 
to the Arab masses, by rejecting the results of free elections, coddling the 
most repressive regimes, training torture squads, providing police 
tear-gas canisters clearly labeled “Made in USA.” Just this morning 
(Sept. 16) I read in the New York Times that “The Egyptian 
government, responding to administration pressure, cracked down on 
protesters in Cairo on Saturday.” Reminds me of how George W. Bush 
ordered Pakistani president Musharraf to forbid anti-U.S. demonstrations in his 
country after 9/11. So much for “free speech.”
You invade Afghanistan, clueless about the culture, to topple a 
regime you do not understand—since you with your simple “for us or 
against us” mentality refuse to “distinguish” it from the (really very 
different) al-Qaeda. (Recall G. W. Bush’s declaration on 9/11, “We will 
make no distinction between the terrorists who committed these acts and 
those who harbor them.”) You proudly boast “We don’t do nuance” and in 
fact make no distinction between boys and adults, or those with al-Qaeda 
connections and those with none. You torture innocent and guilty alike 
with electric shock, water boarding, sleep deprivation, freezing cold, 
sexual humiliation, attack dogs…
Long after al-Qaeda is gone from Afghanistan you randomly invade and 
ransack homes in the middle of the night, subjecting home-secluded women to 
foreigners’ gaze, humiliating their husbands and fathers. You attack wedding 
parties with drone-fired missiles. You disgust the Afghan 
troops you’re supposed to train by your constant profanity that offends 
their religious sensibilities. You revolt them by publicly urinating. 
Indeed you urinate on corpses, taking photos.
You burn Qu’rans. You go berserk and methodically shoot down 16 men, 
women and children to avenge one of your fallen comrades. And then 
you’re shocked at how unappreciative the Afghans are as their parliamentarians 
protest your killings. You’re shocked at the rising instance of “green-on-blue” 
(now officially called “insider”) killings, over 50 so far this year. You’re 
shocked by the fact that, a decade after the invasion, the massive army you’re 
supposed to train can’t do anything by itself because the illiterate 
kids aren’t in it from conviction but for a paycheck in a desperately 
poor country. And it seems the more closely they work with you, the more they 
come to despise you. You wonder why the Taliban, defeated so 
decisively within weeks of the October 2001 invasion, have been able to 
regroup and bog you down, denying you the victory you once thought was 
so obvious and clear.
You’re perhaps shocked by the fact that the Iraqis refused to allow 
U.S. troops to remain on their soil beyond 2011, despite the Obama 
administration’s repeated efforts to retain bases and U.S. forces in the 
country. Why don’t they welcome a 60-70 year presence, like Germany, 
Japan or Korea?
You’re surely shocked by Libyans, who received so much help in their 
civil war (culminating in the capture, videotaped knife-rape, and murder of 
Qaddafi), repaying “us” for that help with the savage attack on the 
Benghazi consulate. But didn’t sober voices note early last year that 
Benghazi was a hub of radical Islamist activity and that the largest 
number of foreign al-Qaeda militants in Iraq had journeyed there from 
Libya?
* * *
There’s a mounting awareness that the U.S. is controlled by, and 
governed in the interests of, the 1%. Hence the appeal of the Occupy 
movements. But these were inspired by the “Arab Spring,” by movements 
challenging not just Presidents Bin Ali, Mubarak, Saleh etc. but that 
very same 1% that determines U.S. foreign policy. Fundamentally, the 
attacks on symbols of U.S. global power—U.S. imperialism—are not attacks on the 
people of this country but attacks on the regime that has 
provoked resistance from Tunis to New York, Cairo to Seattle.
In March 2003, following an anti-government demonstration in Tahrir 
Square in Cairo including 12-hour occupation of the square, a 
participating student  blogged,  “Many I’ve met, young and old, had the 
same comment, coming from an old song written by Salah Jahin. They told 
me, El sharei lena—the street is ours. Even one young woman 
commented: ‘I never understood what that meant, now I do.’ The street 
was ours, and were not finished yet, the days ahead are crucial, we can 
make Tahrir Intifada our own Seattle, and out of it comes a movement the can 
challenge those rulers and there falling regimes.”
Our own Seattle! This was a reference to the often violent 
protests involving tens of thousands during the World Trade Organization 
meeting in 1999. Righteous riots inspiring other riots in very 
different environments but with a globalizing human culture.
What about the issue of “clash of civilizations”? What of Islamic 
fundamentalist fanaticism? Of course it’s there, fed by ignorance of 
history, science, political theory, etc. (rather like Christian 
fundamentalist fanaticism). Arab regimes’ lack of attention to education is in 
fact scandalous; literacy in Egypt is lower than in Laos, Burundi or Nepal. 
It’s fed too by the perceived assault of western culture, and the psychological 
refuge religion can provide.
But even in the protests, peaceful as well as violent, throughout the Muslim 
world in the last few days, it’s doubtful that indignation over 
an asinine, comically poor-quality movie trailer was the only or even 
principal energizing factor. Surely there is the sense that those 
humiliating the Arab masses politically, economically, and militarily 
are rubbing salt into the wounds by insulting the Islamic religion 
central to so many people’s identity. Since many do not realize—in their 
countries where governments have always controlled the media, that the 
U.S. government played no role in producing the “movie” or posting it 
online—it’s natural (however foolish) for them to assume that Obama 
bears responsibility.
But just as it was entirely predictable that when the U.S. toppled 
the Taliban (whom however cruel and narrow-minded, maintained peace in 
Afghanistan during their rule) the country would descend back into chaos as 
warlords recovered control of their baronies and a weak Pashtun was 
appointed as president; and just as it was predictable that when the 
U.S. toppled the secular, modernizing regime of Saddam Hussein Iraq 
would descend into sectarian conflict; so it was predictable too that 
having “liberated” Libya the U.S. would face blowback.
The blowback isn’t the direct affect of U.S.-NATO forces killing over 70 Libyan 
civilians, including at least 29 women (New York Times and Human Rights Watch) 
in 2011. Those who torched the Benghazi 
consulate, who are delighted by the fall of Qaddafi, may not be 
concerned with those figures. But it is an effect of the 
U.S.-NATO decision to topple a regime and (as Burns put it) “put in 
power a group of people we literally do not know.”
The Libyan central government under Mohammed Magarief (a trusted U.S. ally who 
lived from 1980 to 2011 in the U.S.) is very weak. The country is controlled by 
tribal-based militias about which Washington knows 
little. Such is the karma of U.S. imperialism.
GARY LEUPP is Professor of History at Tufts 
University, and holds a secondary appointment in the Department of 
Religion. He is the author of Servants, Shophands and Laborers in in the Cities 
of Tokugawa Japan; Male Colors: The Construction of Homosexuality in Tokugawa 
Japan; and Interracial Intimacy in Japan: Western Men and Japanese Women, 
1543-1900. He is a contributor to Hopeless: Barack Obama and the Politics of 
Illusion, (AK Press). He can be reached at: [email protected]

http://www.counterpunch.org/2012/09/17/unintended-consequences-in-libya/


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