Who will be our Chavez?
*Chavez is dead, but his legacy shall live on*
Hashim bin Rashid

Hugo Chavez is dead. But his spirit still lives. In the eulogies to the
great Bolivarian socialist, in the commitment to continue his task, in the
cries of millions of people who have declared: ‘We are Chavez’, the promise
is that his legacy shall be kept alive.

Most famous for his blunt speeches at the United Nations General Assembly,
especially his famous declaration when asked to speak after United States
President Geogre W Bush, “The devil just left the building and it still
smells of sulphur”, Chavez was the most blunt critic of the US imperialism
and spoke out against the Afghan and Iraq wars at every forum. A true
internationalist, he became the fountainhead of the revival of the Latin
American block, and tried to expand it to a block of the Global South –
much like the Non-Aligned Movement of the 1960s and 70s. This included a
proposal to create a Bank of the South proposal and an alternate to the
toothless UN.

But his most cherished legacy shall remain how he reinvigorated the dream
of socialism – “each shall get according to his needs”, rescuing it from
its so-called death in the 20thcentury and pushing it into the 21st
century. That Chavez died young, he was only 58, and will be unlike the
ailing – but still witty and intelligent – Fidel Castro shall perhaps add
to his mystique and splendour. He died at the peak of his popularity, at a
time when the unity he provided was needed most, but perhaps, if the
Bolivarian revolution he inspired is to continue beyond him, he died at the
right time. His cult of personality having enamoured the oppressed of the
world, it was time that the oppressed take the legacy and make it their own.

Born to impoverished parents, Chavez joined the Venezuelan army, only to be
disgusted by how it was an instrument to protect a corrupt ruling class. In
1992, Chavez attempted a failed coup and was jailed. In 1998, released from
jail, he contested the elections and with 56 percent voting for him, he
became president. By 1999, Chavez started a radical programme of
redistributing the country’s wealth and initiated the drafting up of a new
constitution – one that can allow a break from the contours of the
bourgeois state. In 2000, he contested the elections again – putting his
popularity and the new constitution to the test – and won again. The
programme – based on nationalising the oil wealth, creating workers
collectives, increasing social spending – did not go down well with the
wealth owning classes of Venezuela and the US, whose stakes in the
Venezuelan oil were taken away. A coup against him was attempted. Deposed
for two-days, Chavez was brought back into power by what could be described
as a people’s counter coup. Comandante Chavez returned with more zeal and
began to change the contours of the Venezuelan state – relabelled the
Bolivarian Republic of Venezuela to cherish the legacy of 19th century
Latin American revolutionary Simon de Bolivar. He began to restructure the
most important pillars of the state and society, including the media,
military, ruling class, the economy and the state itself.

Chavez asked a simple question: why was 85 percent of the population of the
world’s fourth-largest oil exporter poor? Chavez provided the answer.
Radically shifting government spending priorities to providing employment,
healthcare and schooling: household poverty fell to26.4 percent by 2009
while unemployment fell from 15 percent to 7.8 percent. This was as the
rest of the world’s economy was going into crisis, the US and Europe faced
unemployment and state debts, and the neoliberal economic experts that had
pillaged Latin America in the 1980s and 90s continued to declare:
Venezuela’s bubble will burst.

An avowed democrat: Chavez won 56 percent of the vote in 1998, 60 percent
in 2000, survived a coup in 2002, got over seven million votes in 2006 and
secured 54.4 percent of the vote in October 2012. The US and Europe
continued to gaze a skeptical glance at how a Marxist leader could continue
holding and winning elections. How could he continue to sway the population
and extend his influence across the globe? ‘Elections are rigged, political
opponents are targeted, media is silenced,’ is what the Western powers said.

Pakistan has experienced a somewhat similar period in its history: the
policies and slogans of Zulfikar Ali Bhutto still have a deep resonance
with the toiling classes. The attempt to nationalise industries in the
Bhutto period was overturned by a US-backed right wing movement and the Zia
military coup. If the liberals remember the late Gen Zia for ratcheting up
religious fundamentalism, the left remembers him for de-nationalising
industries and spurring on the wealth divide once again. But Bhutto was
different: he alienated people, he strengthened the strong arm of the
state, he found allies within the existing land-owning classes – and by the
time he was deposed, there was no mass agitation to bring him back.

When the 2002 coup against Chavez was completed, the head of Venezuela's
largest business association was declared the leader of a transitional
government. The coup showed the clear connection between business interests
and the military – something Venezuela shares with Pakistan. The difference
was that the revolution in Venezuela had deeper roots – the redistribution
of wealth, the feeling of being a part of government, was real and felt at
the grassroots. Chavez’s popular weekly programme, ‘Hello, Mr President,’
where people would be able to call in – for eight-hours or more at a
stretch – to speak to the president and cabinet ministers to speak about
their problems, democratised the centre of governance and made it more
transparent. The programme was radical: the processes at the top-tier
governance became open to public scrutiny – something the most cherished
first world ‘democracies’ cannot claim.

The questions over media independence need to be answered by giving some
local context. While Chavez maintained that media independence is a
valuable aim, the lack of independence in corporate media is very easy to
observe. The fact that each newspaper blocks out news stories that are
against the corporate and political interests that back it is ignored –
partly because the media is the one valourising itself. For example, one of
the newspapers I have worked for shot down a story of last week’s sit-in
for the rights of janitors at the LUMS, another has taken a week to get the
same story ‘approved’. The fear is that the big barons at LUMS’ board of
directors would ‘mind’. Is such so-called ‘media freedom’ worth treasuring?

There can be genuine criticisms of Chavez, but the fact that he stifled the
corporate media is not one. The documentary, The Revolution will not be
televised, traced how the Venezuelan media was complicit in the coup
against him to great depth.

It is Chavez that has showed for the new generations that socialism can
thrive, that the future of the world need not be determined by naked
capitalist exploitation. A friend posted on Facebook: “After the breakup of
the USSR, when Lenin seemed old-fashioned, Mao's China turned capitalist
and Fidel's Cuba barely hung-on, it was Chavez's Venezuela that put
socialism back onto the world stage.”

If ever there is a revolution in Pakistan – big business families would
have to cede their business interests and become equals to the working
class. All the existing political parties would oppose such an endeavour,
as it would go against their class interests. The military would also join
in as soon as the eye is cast on its humongous business interests. Anyone
desiring a revolution in Pakistan would have to take all three head on:
political parties, the military and the media. Chavez has shown that it can
be done.

The question is: who will be our Chavez?

*The writer is the general secretary* *(Lahore) of the Awami Workers Party.
He is a journalist and a researcher. Contact: [email protected]*


Link:
http://www.pakistantoday.com.pk/2013/03/06/comment/columns/who-will-be-our-chavez/


[Non-text portions of this message have been removed]



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