El Salvador: Time for a debate on abortion, feminist Morena Herrera
says<http://lo-de-alla.org/2013/06/el-salvador-time-for-a-debate-on-abortion-feminist-morena-herrera-says/>

[image: 
aborto]<http://lo-de-alla.org/wp-content/uploads/2013/06/aborto.jpg>[Translation
of an article from *ContraPunto* of San Salvador for June 4, 2013. See
original 
here<http://www.contrapunto.com.sv/genero/se-impone-debate-sobre-aborto-morena-herrera>
and
related 
articleshere<http://lo-de-alla.org/2012/06/el-salvador-leading-feminist-interviewed-on-relations-with-the-government-and-the-party/>
, 
here,<http://lo-de-alla.org/2011/09/el-salvador-feminist-organizations-join-together-to-demand-decriminalization-of-abortion/>
  here<http://lo-de-alla.org/2010/09/el-salvador-feminists-criticize-president/>
 and here <http://healthheroes.eu/en/hero_doctor_maria_isabel_rodriguez.php>
.]

*San Salvador* – For more than two months, the feminist movement of El
Salvador has conducted an intense campaign in favor of therapeutic abortion
as a human right, specifically in the case of “Beatriz,” and a right in the
women’s healthcare system.

The case of Beatriz is symbolic of what happens to hundreds of women in El
Salvador. If there were a law that allowed at least therapeutic abortion,
injustices and assaults against the lives of many women would end.

According to the Agrupación Ciudadana, there are more than 30 women in El
Salvador sentenced to 30 years in prison for the crime of aggravated
homicide when what they have experienced are spontaneous abortions.

Morena Herrera, a recognized feminist and leader of the Agrupación
Ciudadana por la Despenalización del Aborto, stated in an interview that
what is required of the country is to initiate an intense debate on what
happened to Beatriz.
________________________________________

*What we are seeing in El Salvador with the case of Beatriz is that it is
the women’s movement that has taken the lead in this struggle. Why do you
believe this is the case and not, for example, the doctors, since it is
also a public health problem?*

It is true that the feminist movement has had a lot of involvement, but it
is important to recognize that other sectors of society, like the Foro
Nacional de Salud, have backed this process, as well as youth
organizations, both women and men, that have supported it.

And it seems to me that on a world level, because we have letters from most
of the countries of the western world, that this has moved beyond the
feminist movement; it has been a mobilization which other sectors that work
for human rights and justice have joined.

That is important because the government understands that a majority of the
population thinks differently from them about situations like that of
Beatriz.

We already had a report of a survey made by IUDOP [Instituto Universitario
de Opinión Pública] late last year, of which Harvard University was in
charge, in which 59 percent of the population was in favor of changing the
laws on termination of pregnancy when there is a life-and-death risk. The
percentage has increased at this point.

The problem is that the people do not express themselves. They have called
us from universities, they have told us that private colleges and public
schools have dealt with the question of abortion. This drama that Beatriz
has lived through because of the laws, which are not for people’s lives,
which are not for the lives of women, it is absurd. And we cannot live with
so much injustice, I believe that it has been shown that all people who
struggle for justice have been moved by the reality of this girl.

There have been echoes of this among people in the government also,
although they have not been able to express it publicly. We have had
indirect support from people who are in the government who say that this
cannot be. It is important that the leadership of the executive branch and
the FMLN [Frente Farabundo Martí para la Liberación Nacional] also realize
that they cannot remain indifferent to this injustice.

*What impression has this effort, especially by women, left you as
organizations concerning the future of the struggle for women’s rights?*

It has left us a tremendous conviction that we have to struggle and bring
together more forces in order to change the laws in some way, to make room
for something, whether it is called abortion or not doesn’t matter; what
matters is that the state can solve this kind of women’s problem.

We believe that it is fundamental, now it is up to the legislative
assembly. We cannot continue under these conditions, that is the first
thing it leaves us with, a confirmation that if for every woman faced with
this situation an effort has to be made like the one Beatriz made, because
she made the first effort, she put her body, her choice on the line, it
seems to us that is impossible.

The other thing is that we have learned that there are a lot more people
who are convinced of this than we imagined. We have had support from all
sides with information and with some resources; all the accompaniment that
was given to Beatriz from the time she went into the hospital has all been
voluntary.

The other thing is the importance of international solidarity, which had
been dormant. The volume of response and actions is touching. Solidarity is
capable of moving us when the injustice is great and it encourages
continuing with the struggle.

*What does Beatriz’s case mean in this sense to those who were opposed to
therapeutic abortion, especially after the image the country has projected
elsewhere with this kind of activity of being practically cave-dwellers?*

I believe it gives them reason to reflect because there are different
sectors that have called for debate. Last year the Comisión de Bioética de
El Salvador called for a strong debate and several people from that group
attended, but when it came time for the debate they did not give up their
slogans: “Abortion is murder, a crime, and you are murderers.” I hope it
has become clear to them that what they have done is indefensible.

It is insulting, all the offers made to the girl. This also leaves a
reflection on the Catholic hierarchy, so they should have a little
compassion and empathy for women in cases like that of Beatriz.

I have talked with Catholics who felt indignant at the archbishop’s
statements that he could not save all the souls but that he could keep one
from being killed, referring to Beatriz’s fetus. They have sent letters to
all the parishes of the country and what these letters reflect is that the
faithful think differently.

*How do you think the debate on this question will be carried out because
of Beatriz’s case?*

As a doctor in the audience said, all the records of his patients from 1998
to the present, we cannot release that information, but he looked at all
the records of his patinets in similar situations and there were hundreds.

I think there are all kinds of doctors, women are faced with some who have
consciences and are concerned about the conditions of their patients and
others who are not. The debate should be directed at not repeating what has
happened, at not having more Beatrizes. It does not have to be a goal for
feminists alone, but a goal for society, for the state of El Salvador.

All the insults against the minister of health [Dr. María Isabel Rodríguez]
are unfair, it seems to me she has been the bravest person in confronting
these things. I believe that if the government wants to make a change for
women’s health we cannot wait any longer.

Many people have told us not to get involved in this debate because it is
election time, but the problem is that in El Salvador there are always
election times. But Beatriz cannot wait for the elections and there are
women in the maternity hospital who cannot wait.

------------------------------------------
FACTBOX-Latin America's abortion laws

Source: Thomson Reuters Foundation - Tue, 4 Jun 2013 05:28 AM
<http://www.trust.org/profile/?id=003D0000017ihcdIAA>
Author: Anastasia
Moloney<http://www.trust.org/profile/?id=003D0000017ihcdIAA>More
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An anti-abortion activist holds clay dolls in the shape of foetuses during
a protest in Mexico City, on Sept. 28, 2011.REUTERS/Bernardo Montoya
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BOGOTA (Thomson Reuters Foundation) - Latin America has some of the world’s
strictest abortion laws. In most countries in the region, abortion is only
allowed in cases of rape or incest, or if the life of the mother or foetus
is in danger. A handful of countries, mostly in Central America, have
banned abortion under any circumstances.

Below is a look at the region’s abortion laws:

   - The estimated annual number of unsafe, clandestine abortions in Latin
   America increased slightly between 2003 and 2008, from 4.1 million to 4.4
   million.
   - Of the 4.4 million abortions performed in Latin America and the
   Caribbean in 2008, 95 percent were unsafe, involving women performing
   abortions on themselves and surgery carried out by untrained health
   providers.
   - Every year, about 1 million women in Latin America and the Caribbean
   end up in the hospital for treatment of complications resulting from unsafe
   abortion, including excessive blood loss and infection.
   - In Mexico, abortion is only legal in Mexico City up to the 12th week
   of pregnancy.
   - In 2006, Colombia partially decriminalized abortion in cases of rape
   or foetal abnormality, or if the life of the mother or foetus is in danger.
   - In 2012, Uruguay's congress voted narrowly to legalise abortions
   during the first 12 weeks of pregnancy.
   - In 2012, Argentina’s Supreme Court ruled that abortion is legal for
   all rape victims, regardless of whether a woman is mentally ill or not.

Sources: Guttmacher Institute <http://www.guttmacher.org/>, World Health
Organization <http://www.who.int/en/>, Center for Reproductive
Rights<http://reproductiverights.org/>


[Non-text portions of this message have been removed]



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