If this forwarded message isn't properly formatted for your computer, go to the 
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http://www.commondreams.org/view/2013/08/27-3
 
It's a great read!
Romi
 
----- Forwarded Message -----
From: Ed Pearl <[email protected]>
To: Romi <[email protected]> 
Sent: Saturday, August 31, 2013 9:00 AM
Subject: Daily Digest: Jeff Cohen: My Surprisingly Inspiring Trip to the West 
Bank
 
Daily Digest: Jeff Cohen: My Surprisingly Inspiring Trip to the West Bank  
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Ed's Daily Digest
Jeff Cohen: My Surprisingly Inspiring Trip to the West Bank
       
From: Jeff Cohen [mailto:[email protected]] Subject: I just returned from West 
Bank & Israel. Here's my article. . .   Posted on many websites: “My 
Surprisingly Inspiring Trip to the West Bank: Echoes of Our Civil Rights 
Movement”                       (ConsortiumNews published it as: “How Rev. King 
Inspires Palestinians”)   Published on Tuesday, August 27, 2013 by Common 
Dreams 
My Surprisingly Inspiring Trip to the West Bank: Echoes of Our Civil Rights 
Movement
by Jeff Cohen Protesters in Nabi Saleh march toward the water spring now used 
by Israeli settlers. (Photo courtesy of the author via Nabi Saleh Solidarity)   
As I prepared for a grueling fact-finding trip to Israel and the Palestinian 
West Bank (occupied for 46 years), Secretary of State Kerry announced that 
Israel and the Palestinian Authority had agreed to resume peace talks without 
preconditions.             On the day my delegation flew to the region, Israel 
announced that it had approved still more housing for Israeli settlers: “Israel 
has issued tenders for the construction of nearly 1,200 housing units in 
occupied East Jerusalem and the West Bank,” reported London’s Financial Times, 
“defying U.S. and Palestinian opposition to expansion of Jewish settlements 
three days before the scheduled start of peace talks.”  It’s the same old 
depressing story, with Israel showing little interest in making peace.  So 
before I turn to
 what’s surprising and inspiring in the West Bank, let’s acknowledge the bad 
news: Palestinians are slowly being squeezed out of their homes, deprived of 
their water and centuries-old olive groves, humiliated on a daily basis by 
Israeli settlers and the Israeli state in a relentless violation of their human 
rights that gets worse as much of the world looks away.  But here’s the good 
news: Across the West Bank, Israel’s occupation has given rise in recent years 
to a nonviolent “popular resistance” movement that should be an inspiration to 
people across the globe.  This unarmed resistance has persisted in the face of 
Israeli state violence (aided by U.S.-supplied weapons and tear gas), lengthy 
jail sentences for nonviolent protesters and widespread detention and abuse of 
children.  It was fitting to return to the U.S. on the 50th anniversary of the 
March on Washington because Martin Luther King Jr. and his legacy of militant 
nonviolence were
 invoked by Palestinian activists in virtually every village and town I visited 
as part of the fact-finding delegation.   Like King, leaders of the Palestinian 
popular resistance – from intellectuals to grassroots villagers who’d been 
repeatedly jailed – spoke to us about universal human rights, about a human 
family in which all deserve equal rights regardless of religion or nationality. 
“We are against the occupation, not against the Jews,” was the refrain among 
Palestinian activists. “We have many Jews and Israelis who support us.”  It was 
indeed inspiring to meet several of the brave Israelis who’ve supported the 
nonviolent resistance, often putting themselves in the frontline of marches 
(their jail sentences are tiny compared to what’s dished out to Palestinians). 
They are admittedly a small minority, thoroughly ostracized within Israel – a 
society that seems as paranoid and militaristic today as our country during the
 McCarthyite Fifties. *  *  * NABI SALEH:  In this village near Ramallah that’s 
being squeezed by settlers, a leader of the local popular resistance waxed 
poetic about Israelis who’ve supported their struggle: “After we started the 
popular resistance in 2009, we saw a different kind of Israeli, our partner. We 
see them as our cousin – a different view than the Israeli as soldier shooting 
at us, or the settler stealing, or the jailer shutting the cell on us.” The 
story of Nabi Saleh was compellingly told in an atypical New York Times 
Magazine article by Ben Ehrenreich, “Is This Where the Third Intifada Will 
Start?”  “It’s not easy to be nonviolent, but no soldier has been killed by a 
stone,” said activist leader Manal Tamimi. “We want to show the world we are 
not terrorists. On CNN, Fox News, we’re just terrorists, suicide bombers. I was 
in the states; you never hear of settlers attacking Palestinians.”  As we were 
leaving her
 house, Manal added: “You need to be our messengers because your tax money is 
killing us.  You are our brothers in humanity, but you are part of the 
killing.”  Like our 1964 civil rights martyrs in Mississippi – Schwerner, 
Cheney and Goodman – Nabi Saleh reveres its martyrs: Mustafa Tamimi and Rushdi 
Tamimi.  *  *  * BIL’IN:  If you saw the Oscar-nominated documentary “5 Broken 
Cameras,” then you know of the seven-year-long, partly-successful battle by the 
villagers of Bil’in to drive back Israel’s “separation wall” (aka the Apartheid 
Wall) – which was positioned to confiscate nearly 60 percent of their land, 
separating farmers from their fields and olive trees.  It’s an inspiring story 
of courageous nonviolence, with international activists (and Israelis) flocking 
to Bil’in to support the villagers’ resistance.        “Internationals” who 
live in the West Bank and put their bodies on the line in support of
 nonviolent Palestinian struggles remind me of the U.S. students and others who 
“headed south” in the 1960s to support the civil rights movement.   We stayed 
overnight in the homes of Bil’in residents.  Iyad Burnat, the brother of  “5 
Broken Cameras” director Emad Burnat, talked with us past midnight about the 
importance of media coverage, international support, and creative, surprise 
tactics in a successful nonviolent movement (like using their bodies to close 
an Israeli “settlers-only” road). “In Bil’in we don’t use stones. The Israeli 
soldiers use that – kids throwing stones – to attack our people.”  Iyad was one 
of a dozen Palestinians we met who bristled at their lack of mobility now that 
their communities are ringed by the wall, settlements, checkpoints and 
Israeli-only highways. “It’s easier for me to get to the U.S. or the U.K. than 
to Jerusalem, 25 kilometers away.”  Like our Selma martyrs – Jimmy Lee
 Jackson, Rev. James Reeb and Viola Liuzzo – Bil’in has its nonviolent martyrs: 
Bassem Ibrahim Abu Rahmah and Jawaher Abu Rahmah.  *  *  * EAST JERUSALEM:  One 
of the most powerful and educational movies on Israel/Palestine is the 
25-minute documentary, “My Neighborhood” – which exposes the Judaization of 
East Jerusalem by focusing on a Palestinian family facing eviction from their 
home of 47 years in the middle-class neighborhood of Sheikh Jarrah. We sat down 
with the “stars” of the movie, the al-Kurd family, outside the part of the 
house they still can live in. Absurdly, zealous and aggressive Jewish settlers 
occupy the front part of the house.  As we approached, I caught a glimpse of 
the settlers behind their Israeli flag. (Watch the movie here.)   Middle-aged 
mom Maysa al-Kurd and her 94-year-old mother told us they’ve lived in their 
East Jerusalem house since 1956, having been forced to flee Haifa during the 
1948 “War of
 Independence.”  Settlers are now using intimidation in hope of forcing them to 
flee again. With half a home, the al-Kurd family is luckier than dozens of 
others in Sheikh Jarrah who’ve been driven out of the neighborhood completely. 
(Many Palestinians are refugees two or three times over.)  With the help of 
Israeli and international activists, the al-Kurd family has fought for years to 
live in peace and dignity in what's left of their house.  If you watch “My 
Neighborhood,” you’ll see grandson Mohammed, then in the 7th-grade, announcing 
that he wants to be a lawyer or journalist battling for human rights when he 
grows up.  Two years later, he holds to that dream.  Maysa al-Kurd asked us to 
tell her family's story to President Obama – and, if we can't reach him, to 
tell their story in social media.  She wants to ask Obama "if it would be 
acceptable to him if his own kids were harassed in their home; if not 
acceptable for his kids, then he
 shouldn't be silent" when Palestinian children are suffering.  *  *  * HEBRON 
HILLS:  Near the end of our tour of the West Bank, we visited the beleaguered 
but unbowed village of Al Tuwani in the South Hebron hills, where 
expansion-minded (“God gave us this land”) Israelis in nearby settlements have 
terrorized the village and sabotaged their fields and water. For “lack of a 
building permit,” Israeli soldiers demolished their village school and mosque. 
It struck me that being Palestinian in some of these remote locations was akin 
to being black in rural Mississippi in the 1950s, facing continuous 
intimidation from lawless Klansmen (like these armed and sometimes-masked 
settlers) backed up by state power.   But Al Tuwani has resisted – with women 
taking new roles in the economic sustenance of the village, with young Italian 
solidarity activists (Operation Dove) accompanying the men into the field as a 
“ protective presence” and
 videotaping any confrontations, and with Israeli human rights lawyers 
defending their right to rebuild their community.  A woman leader in the 
village, like so many Palestinians, begged us to return home to contest media 
portrayals of Palestinians as terrorists: “You’ve seen the true Palestine, not 
what you see in news media . . . Tell the world the truth.” *  *  * While it 
was inspiring to see nonviolent “popular resistance” groups persisting across 
the West Bank, I felt ashamed and angry as a Jew to hear Palestinians document 
the relentless drive by the “Jewish State” to Judaize East Jerusalem and 
intimidate and humiliate West Bankers into leaving their cities, towns and 
villages.  Everywhere we went, we heard complaints about day-to-day hardship -- 
checkpoints, Jewish-only highways, blocked Palestinian roads and how drives to 
work or school or neighbors that once took 15 minutes now take several hours.  
Seeing these “facts on the
 ground,” I kept asking myself NOT “Why have many Palestinians turned to 
violence and terrorism?” – but rather, “Why so few?” I’m not the first or only 
one to think that thought.  In a moment of candor in 1998, hawkish Israeli 
politician Ehud Barak admitted to Haaretz reporter Gideon Levy: "If I were a 
young Palestinian of the right age, I’d eventually join one of the terrorist 
organizations.” (Barak wasn’t punished for his candor – Israelis elected him 
prime minister a year later.) As hard as we tried, it was difficult to find a 
single Palestinian (or Israeli peace and justice activist) with much hope for 
the Kerry-led peace process; they fear that talks will again be a pretext for 
continued Israeli expansion into Palestinian land.  We were repeatedly reminded 
that at the beginning of the Oslo “peace process” in 1993, there were about 
260,000 Israeli settlers living in the West Bank and East Jerusalem – and that 
number
 increased to 365,000 by the time Oslo fell apart seven years later.  Today, 
there are well over 525,000 settlers.  Everywhere you travel in the West Bank, 
you can see Palestinian villages on hillsides or in valleys – and newer, 
gleaming Israeli settlements on the hilltops above, startlingly green thanks to 
abundant, diverted water.  During the Oslo talks, then-Israeli foreign minister 
Ariel Sharon was quoted as telling a rightwing party to "run and grab as many 
hilltops as they can to enlarge the settlements.”  Many in the nonviolent 
Palestinian resistance also have little faith in the Palestinian Authority – 
seen variously as weak, corrupt, “an Authority with no authority,” and a junior 
partner in administering the occupation.  “We want a third Intifada, the 
Palestinian Authority wants to prevent it,” an activist told us.  Their faith 
is in spreading the grassroots resistance within Palestine, and gaining 
international support.  We
 were told over and over: Without outside pressure on Israel, there will be no 
end to the occupation and no justice.  Which is why every Palestinian 
nonviolent activist urged us to support the boycott of Israel aimed at ending 
the occupation – and they emphasized that boycotting is a supremely nonviolent 
tactic.  All drew parallels to the successful, international boycott that 
forced South Africa’s apartheid regime to the bargaining table. And some 
mentioned another success – the boycott of Montgomery buses led by Martin 
Luther King.   Jeff Cohen is an associate professor of journalism and the 
director of the Park Center for Independent Media at Ithaca College, founder of 
the media watch group FAIR . . . He is the author of Cable News Confidential: 
My Misadventures in Corporate Media - and a cofounder of the online action 
group, 
http://edpearl-ashgrove.us7.list-manage.com/track/click?u=6e49d094cce3022a65cbe3028&id=d58d49975d&e=75aa49ecbf.
      
          
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