THE AGE
http://www.theage.com.au/cgi-bin/print_article.pl?path=/news/2001/01/25/FFXI36PVBIC.html

No honor in barbarism
By PAMELA BONE
Thursday 25 January 2001

On a day in May, 1994, Kifaya Hussein, a 16-year-old Jordanian girl, was 
strapped to a chair by her 32-year-old brother, who gave her a glass of 
water, told her to recite an Islamic prayer, then slashed her throat. Then 
he ran out into the street waving the bloodied knife and crying: "I have 
killed my sister to cleanse my honor". His sister's "crime" was to have 
been raped by another of her brothers.

This case did not receive attention in the international media. The case of 
Bariya Magazu did. Bariya, a 17-year-old Nigerian girl, was this week given 
100 lashes of the cane after being found guilty by a Muslim court of having 
had "illegal sex".

Bariya, who said she became pregnant after having been raped by three men, 
was originally sentenced to 180 lashes, which included 80 lashes for making 
false accusations against the men. Under Muslim sharia law a woman's 
testimony is worth only half of a man's.

It is unclear whether international outrage was instrumental in reducing 
the sentence. If it was it is surely evidence of one of the positive 
aspects of globalisation. "Nobody was expecting this sort of international 
protest and of course, like any democratic government, we have to bow to 
international pressure," the Nigerian high commissioner, Dr Rufi Soule, 
said on ABC Radio this week. Nigeria is a democracy these days, if a 
fragile one. It is also a conflict-ridden federation between the mainly 
Christian south and Muslim north.

Bariya was so little harmed by her flogging that she was able to walk home, 
according to the deputy governor of the Zamfara state, where the sentence 
was carried out. As well, a man in the village has offered to marry her. 
"She is no longer disgraced. She has her honor back," the deputy governor said.

An Australian woman who was raped in Egypt some years ago was shocked when 
the Egyptian authorities offered to force the rapist to marry her as a way 
of restoring her honor. Can we, in the West, understand such a concept of 
honor? Even if we can't understand it, should we respect it? It is, after 
all, part of their culture, and don't we all have to respect each other's 
cultures?

According to the United Nations about 5000 women are victims of "honor 
killings" each year, mostly in Middle Eastern, Islamic countries. Many 
Muslim scholars insist such practices have nothing to do with Islam. Others 
disagree. The Jordanian Islamic Action Front recently issued a fatwa saying 
that: "A man who restrains himself from committing an honor killing, 
leaving this unpleasant burden to the government, negates the values of 
virility advocated by Islam."

Globalisation and massive immigration from Africa and the Middle East to 
Western countries is bringing the conflicts between Western and Islamic 
cultures into greater focus. In a recent article in The New York Times 
Moustafa Bayama, an American researcher on Islamic writings, noted that 
"there is a shift from a racism based on skin color to a racism based on 
culture".

Of course, to any intelligent person the color of another person's skin 
does not matter. But cultures and beliefs can matter, especially if those 
holding them want to inflict them on others. Does criticising cultures or 
religions now brand one a racist? It can, unless the culture is Australian 
and the religion is Christianity. There is a polite restraint about 
criticising Islam, Hinduism or (perhaps especially) Buddhism.

But does liking multiculturalism have to mean being a cultural relativist? 
Is there not something patronising about being tolerant of all cultural and 
religious practices? Doesn't it ignore the fact that the cultures 
themselves are constantly changing and that religions aren't monolithic?

Islam is practised differently in Malaysia or Bosnia from the way it is in 
Africa or the Middle East, and it is practised differently in different 
Middle-Eastern countries.

There are passages in the Koran that can be used to justify the oppression 
of women, just as there are passages in the Bible. But it is also possible 
to find in the Koran, as many Muslim reformers are doing, support for the 
rights of women.

In France, there are now estimated to be more Muslims than practising 
Catholics. Yet while this has not been without conflict, the race problem 
there is smaller than it is in the US. Discrimination against Muslims in 
France tends to be on the basis of class rather than race, and when they 
become middle class they tend to see themselves as French; just as 
Australian Muslims see themselves as Australian.

At a human rights conference some years ago, a doctor from the Sudan, 
describing the horror of her own clitoridectomy, asked: "Why is it that 
only when women want to bring about change for their own benefit does 
culture become sacred and unchangeable?"

For cultural relativists, trying to end practices such as genital 
mutilation is to be guilty of cultural imperialism. We should rather, they 
say, encourage the use of anaesthetic and hygiene when these operations are 
performed.

Why not instead name genital mutilation, public executions (whether in Iraq 
or America), stonings, floggings and amputations for what they are - barbaric?

Pamela Bone is a staff writer.
E-mail: [EMAIL PROTECTED]

This story was found at: 
http://www.theage.com.au/news/2001/01/25/FFXI36PVBIC.html


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