What the terrorists want

What do Islamist terrorists want? The answer should be obvious, but it is not.

A generation ago, terrorists did make their wishes very clear. On hijacking 
three airliners in September 1970, for example, the Popular Front for the 
Liberation of Palestine demanded, with success, the release of Arab terrorists 
imprisoned in Great Britain, Switzerland, and West Germany. On attacking the 
B’nai B’rith headquarters and two other Washington, D.C. buildings in 1977, a 
Hanafi Muslim group demanded the canceling of a feature movie, Mohammad, 
Messenger of God, $750 (as reimbursement for a fine), the turning over of the 
five men who had massacred the Hanafi leader’s family, plus the killer of 
Malcolm X.

Such “non-negotiable demands” lead to wrenching hostage dramas and attendant 
policy dilemmas. “We will never negotiate with terrorists,” declared the 
policymakers. “Give them Hawaii but get my husband back,” pleaded the hostages’ 
wives.

Those days are so remote and their terminology so forgotten that even the 
American president now speaks of “non-negotiable demands” (in his case, 
concerning human dignity), forgetting the deadly origins of this phrase.

Instead, most anti-Western terrorist attacks these days are perpetrated without 
demands being enunciated. Bombs go off, planes get hijacked and crashed into 
buildings, hotels collapse. The dead are counted. Detectives trace back the 
perpetrators’ identities. Shadowy websites make post-hoc unauthenticated claims.

But the reasons for the violence go unexplained. Analysts, including myself, 
are left speculating about motives. These can concern the terrorists’ personal 
grievances – such as poverty, prejudice, or cultural alienation. Alternately, 
they can respond to international politics:

   Pulling “a Madrid” and getting governments to pull their troops from Iraq. 
   Convincing Americans to leave Saudi Arabia. 
   Ending U.S. support for Israel. 
   Pressuring New Delhi to cede control of all Kashmir.

Any of these motives could have contributed to the violence; as London’s Daily 
Telegraph puts it, problems in Iraq and Afghanistan each added “a new pebble to 
the mountain of grievances that militant fanatics have erected.” Yet none of 
these issues is decisive to giving up one’s life for the sake of killing others.

In nearly all cases, the jihadi terrorists have a patently self-evident 
ambition: to establish a world dominated by Muslims, Islam, and the Shari’a 
(Islamic law). Or, again to cite the Daily Telegraph, their “real project is 
the extension of the Islamic territory across the globe, and the establishment 
of a worldwide ‘caliphate’ founded on Shari’a law.”

Terrorists openly declare this goal. The Islamists who assassinated Anwar 
el-Sadat in 1981 decorated their holding cages with banners proclaiming “The 
caliphate or death.” A biography of Abdullah Azzam, one of the most influential 
Islamist thinkers of recent times and an influence on Osama bin Laden, declares 
that his life “revolved around a single goal, namely the establishment of 
Allah's Rule on earth” and restoring the caliphate.

Bin Laden himself spoke of ensuring that “the pious Caliphate will start from 
Afghanistan.” His chief deputy, Ayman al-Zawahiri, also dreamed of 
re-establishing the caliphate, for then, he wrote, “history would make a new 
turn, God willing, in the opposite direction against the empire of the United 
States and the world’s Jewish government.” Another al-Qaeda leader, Fazlur 
Rehman Khalil, publishes a magazine that declares, “Due to the blessings of 
jihad, America’s countdown has begun. It will declare defeat soon,” to be 
followed by the creation of a caliphate.

Or, as Mohammed Bouyeri wrote in the note he attached to the corpse of Theo van 
Gogh, the Dutch filmmaker he had just assassinated, “Islam will be victorious 
through the blood of martyrs who spread its light in every dark corner of this 
earth.”

Interestingly, Bouyeri was frustrated by the mistaken motives attributed to 
him, insisting at his trial: “I did what I did purely out of my beliefs. I want 
you to know that I acted out of conviction and not that I took his life because 
he was Dutch or because I was Moroccan and felt insulted.”

Although terrorists state their jihadi motives loudly and clearly, Westerners 
and Muslims alike too often avert their eyes. Islamic organizations, Canadian 
author Irshad Manji observes, pretend that “Islam is an innocent bystander in 
today’s terrorism.”

What the terrorists want is abundantly clear. It requires monumental denial not 
to acknowledge it, but we Westerners have risen to the challenge.

---------------------------------

Mr. Pipes (www.DanielPipes.org) is director of the Middle East Forum and author 
of Miniatures (Transaction Publishers).

http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=18894



                
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