The Reactionary Utopian  

       The Commandments of Men 



            May 23, 2006   

       
      Anatole France once observed, "The majestic equality of the law forbids 
the rich as well as the poor to sleep under bridges, to beg in the streets, and 
to steal bread." I read that as a youth and have never forgotten it. 

      France's aphorism should be pondered with another - Bismarck's, I think, 
though I can't find it - to the effect that you should no more watch how laws 
are made than how sausages are made. Legislating is a revolting business. 

      Crooked politicians (if the term isn't redundant) cut deals. Then they 
pass laws. And the rest of us are supposed to obey. Or else. 

      We have to obey not because those laws are wise, or good, or necessary, 
but because, however arbitrary they may be, they have the power of the state 
behind them. Unless we obey thousands of laws, far more than we can keep track 
of, we may be punished. 

      Thus every law is an "or else," a threat. Keeping the Ten Commandments, 
or even all 613 commandments of the Torah (or Pentateuch), isn't enough to 
protect you from the wrath of the state, which is constantly adding thousands 
of new commandments of its own - "incessantly engaged in legislation," as C.S. 
Lewis once put it. 

      That's a lot of threats. At what point will we have enough of them? This 
question is seldom asked, since all parties agree that we need more threats 
(alias "laws") and the idea that we already have enough, or too many, and that 
some should be repealed, is inadmissible. 

      Though the state is the fox, and the rest of us are rabbits, this cunning 
fox has convinced most of the rabbits that they need him to protect them. 
Without him, as Thomas Hobbes might say, there would be a war of every rabbit 
against every rabbit. Thus most of us believe that the state that threatens us 
simultaneously guarantees our safety. No wonder many Russians yearn for another 
Stalin. 

      To most people in our devoutly political age, disbelief in the state is 
political atheism. We need government, don't we, even if politicians are 
crooked? Even if government is organized force and its laws are, at bottom, 
extortionate threats of violence? Even if government is what makes huge wars 
possible? 

      Some Christians see obedience to the state as a religious duty. Odd that 
Jesus said nothing about it. He did call the Pharisees "blind guides," who had 
obfuscated the commandments of God by multiplying the commandments of men, 
which sounds like a prophecy of the modern state. No wonder he was crucified. 

      How can there be a duty to obey countless fickle commandments negotiated 
by conspiring politicians meeting in what they themselves call "closed 
session"? Imagine what Jefferson would have thought of the staggering quantity 
of government secrets and "classified" information we take for granted - things 
the government withholds from us on the pretext that they have to be withheld 
from our enemies, including the defunct Nazi and Soviet regimes! 

      These days you can never be sure you aren't violating these myriad 
commandments of men, as I once did literally unconsciously - when my little 
grandsons took my unlicensed puppy for a walk while I was asleep. Luckily a 
vigilant policeman, protecting the public, caught the villains. I got a ticket, 
with a threat to revoke my driver's license if I didn't pay the fine. 

      And who hasn't had similar experiences? Land of the Free? I'd call it the 
Land of the Licensed. We are "free" to do only what our rulers choose to 
permit. That's hardly what our ancestors meant by freedom. 

      If the words tyranny and servitude now sound rather antique to us, I 
think it's because we no longer recognize them when we see them, even if they 
apply to us. George III was called a tyrant for far less than the U.S. 
Government does every day. 

      Now the bar for despotism has been raised; we're content with anything 
less onerous than Hitler and Stalin, and our discontents are assuaged by 
assurances that, after all, we enjoy the privilege of living in a democracy. 

      Maybe democracy really is, as Churchill said, the worst form of 
government except for all the others that have been tried. You can see his 
point. I hope you can also see the point he didn't realize he was making. 

      Joseph Sobran
     
      Copyright © 2006 by the Griffin Internet Syndicate,
      a division of Griffin Communications
      This column may not be reprinted in print or 
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