Is Corruption Bad for the Soul?
Corruption can be due to greed, or it can be due to need.  But pervasive 
corruption does distort our environment for living in a free and prosperous 
manner.  In a world where everyone must become a criminal to satisfy their 
daily needs, the social order will be one that disrespects the law in general 
and social cooperation under an extensive division of labor will be 
increasingly difficult to achieve.  Time horizons of investment will shorten, 
the span of the extended order will be reduced, and many mutually beneficial 
opportunities will be foregone.

Corruption is caused by government regulations over the choices of individuals 
-- a fact that must be stressed at all times in these discussions.  It is when 
people use their position in office to extract personal benefits to themselves 
that otherwise would not be forthcoming.  A customs agent or passport control 
official, for example, who accepts money to look the other way, is only able to 
do so because of government restrictions on the free flow of goods and 
services.  The Enron accounting fiasco, or the misuse of funds by the head of 
Red Cross is not corruption.  It is undesirable behavior, it is behavior which 
violates a fiduciary duty, but it should not be labeled as corruption.  No, 
corruption holds a special place in our language (and history) and that is 
reserved for the use of positions of governmental power to extract resources 
from individuals due specifically to their unique position of power over the 
life choices of those individuals.

John Wallis wrote a paper in 2005 on the concept of systemic corruption and one 
way to read that paper is that when economic resources are used to influence 
politics or get a regulator to look the other way (venal corruption) the 
negative consequences are minimal, but when political resources are employed to 
influence economic life the negative consequences are pervasive and severe.  
Wallis's paper is part of an NBER project and is part of a stream of very 
powerful papers --- several of which contain vital themes that will appear in 
his forthcoming book with Barry Weingast and Douglass North.

But there is something about expansive interventionist environments, even those 
where we can utilize our economic resources to minimize the negative 
consequences of overregulation that are undesirable from the point of view of 
societal progress.  Wallis, in other words, may be underestimating the 
cumulative erosion that is set in motion by corruption (even of the relatively 
beneign nature of paying off a building inspector to overlook some ridiculous 
regulation).  Free individuals just should not have to deal with the burden of 
meddlesome government in their day to day decisions on how to spend their time, 
money, and talents.

The study of corruption has taken off over the past 20 years, and Transparency 
International is at the forefront of this effort among international policy 
agencies, NGOs, and academics.  On Wednesday October 18th I saw David Nussbaum 
talk on the theme "Money versus Morality: Is Corruption Just a Matter of 
Mis-Aligned Incentives?"  It was a solid talk, though not a talk that said 
anything really new.

He started out by simply pointing out the sheer magnitude of the problem, and 
then he sought to explain how we have tried to study and address the problem, 
and then discussed the new avenues of research that are currently being 
explored.  The original approach focused on politics, economics and law, and 
how incentive alignment through policy, finance and regulation might address 
the problem of corruption.  He then argued that more recently research has also 
focused on religion and beliefs, psychology and behavior, and anthropology and 
group pressures. 

The first question from the audience raised the general point I alluded to in 
the first paragraph.  Namely, what is more vital to addressing the problem of 
corruption --- dealing with the everyday expectations of individuals in a bribe 
based society, or focusing on the higher officials who use their office to 
extract rents.  The women from the audience used the example of a woman she 
knew from India who was poor enough to qualify for public assistance, but too 
poor to actually get public assistance beecause she couldn't afford the bribe 
to the official.

Nussbaum addressed the question by pointing out that "fish rot from the head 
down."  Have to go after those in high office, and the rest of society will 
follow.  Or at least that is the practical policy to be pursued.
BTW, a recent creative study looked at traffic violations in NYC by members of 
the UN and found that representatives of the countries with the worst 
corruption scores from Transparency International also had the highest 
incidence of violations.  This was taken to suggest that a general disrepect 
for law by those in positions of privilege translate across country borders.


Posted by Peter Boettke on October 19, 2006 at 05:33 AM | Permalink | Comments 
(1) | TrackBack (0) 
Jefferson on Liberalism and Anti-Aristocracy
 I had the great privilege last night to hear Joyce Appleby speak on the topic 
of Thomas Jefferson and the Origins of American Parties.  Appleby was 
articulate and insightful, as one would expect from such an emanent figure in 
the field of history.  Her basic thesis was that Jefferson challenged the 
Federalist aristrocracy in the early years of the republic.  The Federalist 
didn't envision themselves as a political party, but as the government itself. 
In her talk she gave wonderful examples of the "royal-like" behavior and 
ceremony of Federalist figures such as Washington, Adams, and of course 
Hamilton.  The Jeffersonians rose to dismantle that ruling mythology and to 
push for not just decentralized government, but smaller government (in both 
scale and scope).

Appleby was very refreshing ... she didn't shy away from the tough questions on 
Jefferson (e.g., slavery) and she clearly stated the Jeffersonian position on 
government and how it influenced that nature of political discourse in the US.  
But she also talked about how the legacy of Jefferson became so ambiguous that 
everyone in the modern political scheme can claim (and desires to and often 
does) to be Jeffersonian (even when they are modern Hamiltonians in practice). 
Still Jeffersonian can mean something (and should) to us today more than mere 
political slogans and historical appropriation for the political showcase.

Don Lavoie in his National Economic Planning: What is Left? (1985) makes a very 
strong case for the pure libertarian attachment of Jeffersonianism as a 
political ideology for the modern age.  Lavoie's book still ranks as in my top 
5 of best books articulating the libertarian case for our time.  In no 
particular order they would be: Nozick's Anarchy, State and Utopia; Rothbard's 
For a New Liberty; Lavoie's National Economic Planning; Chandran Kukathus's The 
Liberal Archipeligo; and Loren Lomasky's Persons, Rights and the Moral 
Community.  Of course, there are many classic works that go into making these 
books -- including those by Smith, Mises and Hayek.  Mises's Liberalism and 
Hayek's Law, Legislation and Liberty immediately come to mind.  But so would 
the basic thrust of Jefferson's writings -- from his emphasis on "virtues and 
talents" in individuals to his warnings about tryants whether at the local, 
state or federal level.
Posted by Peter Boettke on October 18, 2006 at 05:53 AM | Permalink | Comments 
(1) | TrackBack (
 
 
-----Original Message-----
From: [EMAIL PROTECTED]
Sent: Sat, 21 Oct 2006 1:14 PM
Subject: [Libertarian] My letter to the League of Women Voters of NY


By U.S. Mail

Nicolas Leobold
address
address
address

The League of women Voters of New York State
35 Maiden Lane
Albany NY 12207

Saturday, October 21st, 2006


Dear League of Women Voters of NY,

I am no longer a candidate for State Assembly for the 2006 election, since I 
did 
not collect enough signatures to achieve ballot status.

Furthermore, I would summarily reject your offer to fill out information for 
your "Smart Voter" 'voter information website' even if I was on the ballot, due 
to your choice to exclude Libertarian Party candidates from your New York 
candidate debates, based on arbitrary or conveniently exclusionary 
qualification 
guidelines, which confirms that your organization is nothing more than a rubber 
stamp and public relations apparatus for the establishment Democratic and 
Republican major parties, and which perpetrates a gross disservice to the New 
York voters whom you claim to serve.

Very truly,




Nicolas Leobold

Nicolas Leobold
address
address
address


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