The Futility of Being Anti-War and Pro-State

      by Angelo Mike 

      Exclusive to STR

      February 7, 2007

      "War is the continuation of politics by other means." ~ Karl Von 
Clausewitz   

      What does that tell you about politics?   

      The great anti-state and anti-war libertarian Frederic Bastiat gave us a 
greater such insight when he said, "In war, the stronger dominates the weaker. 
In business, the stronger imparts strength to the weaker." We can modify this 
to fully cover the difference between violence and peace. The reality is, "In 
politics and war, the stronger dominates the weaker. In commerce, the stronger 
and the weaker impart strength to each other."   

      It is for this reason that being anti-war, or more accurately, anti- a 
particular war, is ultimately not going to prevent war if one supposed that the 
state still is necessary. For states don't just carry out warfare 
internationally. They carry out low intensity warfare domestically and 
internationally through foreign policies such as the manipulation of 
currencies, taxation, putting up obstacles to trade where the private sector 
had worked to remove natural obstacles, putting up navies and armies to prevent 
peaceful trade, putting domestic soldiers in military bases located in other 
countries to maintain hegemony, state-imposed immigration restrictions, and 
restrictions on the right of each individual to secession.   

      It is only within this framework of low intensity warfare that high 
intensity warfare is conceived and cultivated.   

      The pattern usually goes as this: A gang of robbers and murderers first 
dominates a society. This gang can sustain itself on the products of that 
society. So, as Ludwig von Mises pointed out, any gang of robbers isn't 
necessarily a state. For if such a gang robs and then goes on the run and does 
not pretend to have a rightful claim to your money, it is not a state. It must 
be able to sustain itself by constantly exercising such compulsion on innocent 
people. If they weren't innocent, then they would be plainly viewed as hostages 
or prisoners. They must be turned into prisoners without anyone knowing it.   

      So it's important that society not be viewed as a separate or productive 
entity apart from this gang. For if they are really viewed as separate, then it 
is clear that they are mere victims of aggression from these domestic invaders. 
This is why any state which is to survive must create an intellectual middle 
class which propagates support for it by taking children from a young age and 
teaching them that they are the government. It must, as expediently as 
possible, turn all pro-individual/pro-freedom influences from a young age into 
a subversive influence.   

      Thus, as Mises wrote, it was perfectly logical of the Bolsheviks to 
destroy families in Russia . We can extend this explanation to Stalin's purges 
of military leaders and all older people who knew he wasn't the great military 
hero he claimed to be. Stalin was, in fact, a man who had been in so many 
accidents when he was young, such as being hit by horse drawn carriages, that 
he walked with a hobble and was rejected by the military.   

      But one doesn't have to be a brilliant economist to recognize this. Our 
own supporters of democracy recognize this. Kids grow up and quite naturally, 
within families, are taught values such as kindness and generosity. In families 
they learn how to love. It is certainly not natural for them to learn how to 
submit to authority and actively uphold authority. They must be quickly 
integrated into state life so as to recognize this occupier as an integral part 
of their welfare. They must be compulsorily unified as an abettor to the state. 
  

      I can relate a personal story which I was kind of shocked to reflect upon 
years after it occurred. In third grade, I was in a private school when my 
teacher, Mrs. Bogdan, was teaching us about property taxes, a concept I had 
never heard of before. She said that if you have a car or home, you are taxed 
on it. Up to that point, I had only known of income taxes and only had some 
vague idea that taxes were bad.   

      The concept seemed totally odd. Don't you enjoy exclusive use and 
enjoyment of your property? As Lysander Spooner said of a child's understanding 
of natural law, if a child finds a flower and picks it out of the ground, he 
understands that it is his to own since he found it first, and no one has a 
right to force you to give it up.   

      I innocently raised my hand and asked a question. "How can they tax 
something if you own it?"   

      Mrs. Bogdan would have none of it. She snapped back, "Because we need to 
pay for the police and firemen," as if I was some operative sent in to subvert 
the order of the classroom by right-wing parents.   

      Her answer made no sense to me. I had a total disconnect between, on the 
one hand, making you pay a tax for what seemed like the mere act of owning a 
car or home, and on the other, paying for police and firemen. As I grew up, I 
realized I was completely correct not to understand, and that Mrs. Bogdan was 
merely a foul mannered liberal Democrat who hated intellectual honesty.   

      How does one go from believing that something must be paid for to 
believing that it must be compulsorily paid for by a monopolist? No one 
innately feels this idea (unless they want to be that monopolist). Rothbard 
uses an example in The Ethics of Liberty to demonstrate this in which he 
describes what would happen if a society started from scratch: There are 
thousands of people, composed of many different families, who trade, work, and 
divide up labor. They recognize a right of self-defense and some of them are 
armed.   

      But along comes someone who says that all these people are totally 
insecure in their rights and property. What they must do is give up all their 
weapons to the Jones family, and let the Jones family alone arbitrate over 
disputes and take their money to do so. Such a notion to this population would 
seem preposterous. The Jones family would probably squirm at the thought of 
having this kind of power.   

      Compulsory unification under a state, then, only seems natural because 
it's perpetuated and taught to us in state schools, or private schools, which 
are licensed, regulated, and often funded by the state. Thus, since they get 
"public" money, the state may use this as a pretense to regulate the receivers 
of this money and decide on what is the acceptable use of it in favor of the 
state, as opposed to some private interest. This gives the illusion of a public 
interest or some national character which is built up in the minds of the 
youth. Everyone is eager to see children raised in state schools, public or 
private, since these kids may one day be ruling the country. They have an 
interest in not being ruled in a manner not of their liking. If they don't want 
themselves and their children to be slaves, then they must become masters.   

      We may come back to the issue of this national character in state 
societies and war. Every attack intended for a government, then, may serve as 
the means for a government to externalize the cost of waging war against the 
enemy government, or just plain enemy, as George Bush calls them. War now isn't 
merely a contest between two gangs or states, but between two competing ways of 
life. War must be systematically escalated so that no one may escape it, lest 
the well being of the state be eroded.   

      Citizens of Kansas or Oregon who may otherwise have nothing to do with 
Washington , D.C. other than be forced to pay taxes then get taxes confiscated 
and industry regulated so as to systematically support escalating war. Any war, 
whether under a monarchy or democracy, is accelerated into being a total war of 
our way of life versus theirs, or freedom and democracy versus fascism. This 
can mean only one thing: Perpetual war, since no victory can ever be declared 
when winning means having to use force to mold another population into 
submission not for concrete terms of surrender, but perpetually giving tribute 
(taxes) to aid the victor's way of life.   

      For instance, on September 11, 2001 , 19 murderers killed about 3,000 
people in Washington , D.C. , Pennsylvania , and New York . It would have made 
little sense to attack these targets if there was no dominating sovereign to 
make submit. For who were these men attacking? Innocent people. On a market, 
had such an attack been made, the proper course of action would simply have 
been to apprehend and possibly kill the surviving accomplices to this attack by 
giving money to security agencies.   

      Under a state? The solution has been to kill or kidnap anyone possibly 
affiliated with Al Qaeda, the organization which sent its 19 members to kill. 
This meant invading an entire nation, Afghanistan ; killing innocent civilians; 
and as of this date, ruling them for over five years, often under martial law, 
with no end to the number of times we can be victorious in sight.   

      Many supposedly anti-war people support this war of aggression, yet 
oppose the American war against Iraq for the simple reason that the Taliban 
harbored Al Qaeda.   

      And yet, if you were to ask them if our 65,000 soldiers in Germany should 
be attacked, or all of Germany attacked, because there are American soldiers 
carrying out aggression and murder against Iraqis, what kind of response do you 
think you would get? What of the over 150 countries with American soldiers 
stationed? And who can be charged to responsibly carry out this task? Analysis 
over war is much more sober when staged in such a light.   

      In Iraq , where the U.S. government has set up a central state, insurgent 
operatives and Al Qaeda have infiltrated, since the government is the easiest 
means to get hold of to use violence on others. Thousands of Iraqi police 
officers have been fired or are under investigation for collaboration and 
involvement with attacks on Iraqi civilians and U.S. soldiers. And really, who 
else should we expect a state to attract? These insurgents are using hundreds 
of thousands of Iraqi government tax dollars to fund their efforts. It is much 
easier to confiscate this money with a state than to raise it voluntarily. 
Should these insurgents not want the most prominent and expansive means of 
carrying out violence on innocent people so readily within their grasp?   

      Since the Iraqi government is now harboring insurgents who are 
threatening the American state's racket on crime there, should America , too, 
now be invaded? Should we invade Iraq all over again? Kick in the door of every 
Iraqi home and detain everyone under suspicion of being an enemy combatant?   

      Then there's Iran . Iran has been in the sights of our government for 
years, to put it mildly. The "tough" rhetoric coming from Democrats and 
Republicans on not taking any options off the table can't be viewed as anything 
but a threat to all of Iran , since we've already aggressively invaded 
Afghanistan and Iraq , deemed Iran one of the Axis of Evil countries, and now 
are mobilizing for war with them. And they have the nerve to want defend 
themselves! Don't they have the good sense that our government has to realize 
that, if you're not a threat to the United States , we won't attack them? That 
is, unless you're a politician like Hillary Clinton, who thinks that being an 
accomplice to the agony and death of hundreds of thousands of Iraqis was a mere 
mistake to be overlooked, since she would vote differently had she the chance 
today.   

      We know why politicians like her supported the war then and don't support 
it now. It was popular then and unpopular now. Their opinion, like that of much 
of the nation, is an oscillating pendulum, taking the easiest possible course. 
And no one would refuse her the benefit of the doubt. Since without that, 
states would be strangled into inaction, and peace might break out. No; we must 
give sociopaths another chance to learn from mere mistakes.   

      Iranian agents are, seemingly by merely being present in Iraq , 
threatening Bush's racket on the use of overwhelming violence on innocent 
people there. And since that force is being paid for with money and resources 
confiscated from American taxpayers, and this is a "public," not "private" war, 
if the American state is to retain its own well being, it must unify all of us 
in war against all of Iran. For if Americans are possibly being thwarted in 
their efforts to maintain hegemony over Iraq by Iranians when American tax 
dollars are being put to use in such an effort, don't all the American 
taxpayers have a right to see a stop to this? Isn't their money being thrown 
down the drain, and must it not now be put to use more effectively?   

      Even if we did manage to prevent the Iraq War or the war on Afghanistan , 
we'll only have prevented aggression for a while. We know what states are and 
what they do. They thrive on conflict, and war is their livelihood. Politicians 
only maintain their well being at the expense of everyone else. In peace time 
(such a phrase should seem absurd given what the very existence of states 
entails), leaders are given relatively little attention and glory. Only the 
wartime leaders are the truly great ones to be remembered and the "national 
character" modeled after. They must seek war if they want to be truly great.   

      So perhaps we could have avoided these wars, or even World War I or World 
War II and still had states. We know eventually that there would be further 
wars initiated by states, possibly more deadly than ever, since there would be 
a much more thriving and productive private sector from which to siphon off 
resources to conduct them. All it would take is some small conflict, 
assassination, trade or currency dispute, or a vainglorious politician to do 
it. In order to maintain public support for these wars, states would have to 
integrate themselves into society even more strongly and swiftly, akin to how 
the more isolationist Americans of pre-WWII or WWI had to be drafted, industry 
made cartels of, dissident thought suppressed and punished with imprisonment, 
and media infiltrated.   

      As it is, much of this job is already done and just needs perpetuating so 
that the mere word of a statesman can turn who was otherwise a friend and 
business partner into an enemy to be destroyed.   

      Yet most of the world still believes in democracy, and that their country 
is always the true democracy. In our minds, Russia and China are ruled by 
despots, and we are democratic. In theirs, they are democratic, and we have a 
despot. The truth is that each of us has democratic dictatorships. These men 
rose to power on popular movements.   

      These populations also still hold that the absence of such monopolies of 
overwhelming force, which alone determine law and may destroy anyone they want, 
and may do so at little cost to themselves, must be maintained lest chaos and 
anarchy ensue. Therefore, we have to keep giving these states the benefit of 
the doubt. And states rely on these very people for even more expansive powers 
and support to make suffer and destroy anyone they want.   

      This is what democracy does to people. It makes them stupid. Its very 
existence presupposes that it serves some useful purpose. How else could such 
entities exist for so long?   

      Even those typically anti-war countries such as France or Germany are 
really limited not by their inflated sense of nationalism or their true 
democracies, but by their size and resources. Imagine if France or Germany had 
the size and resources of the U.S. We could never safely entrust to such a 
seemingly peaceful people such a horrible power, and we know exactly what they 
would do with it, sooner or later.   

      The supposedly anti-war members of society and politicians fall prey to 
this idiocy. These people reason that, if we're at war with a country such as 
Iraq , the nature of the national character means that we should be at total 
war, and not a single American should be spared from sacrificing to escalate 
the utterly futile campaign to murder, steal, and enslave. They're under this 
delusion that the state is society, so what must be good for the state is good 
for society, even when they have some notion that war, or a particular war 
they've selected, is bad.   

      We can't even count on them to oppose the wars that they, well, oppose. 
This is like Dr. Strangelove. "Gentlemen, you can't fight in here! This is the 
war room!" Only instead of the instantaneous destruction of all life on earth, 
we must be dragged along through years of misery, destruction, and stupidity 
until we decided that the price of liberation through the state is too much to 
bear. We'll have finally realized that we don't want to be liberated into a 
pile of rubble.   

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      Angelo Mike is an economics and public policy major at Marymount 
University in Arlington, Virginia. 

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