To Our Humanity

An Historical Record Knowledge UPDATE and No Cost Downloads for further
private research and inquiry.

We can learn from history how past generations thought and acted, how
they responded to the demands of their time and how they solved their
problems. We can learn by analogy, not by example, for our circumstances
will always be different than theirs were. The main thing history can
teach us is that human actions have consequences and that certain
choices, once made, cannot be undone. They foreclose the possibility of
making other choices and thus they determine future events. Our
ignorance of history causes us to slander our own times. Flaubert



DaySpring Gatherings Network
Gabriel Paul
January 27, 2008
DaySpring Library Upload Updates Blog RSS Feed here:
http://dayspringgatheringscircle.org/blog/?p=95
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Truth the Greatest Disinfectant like Light against Disinformation, Lies
and Spin



To Our Humanity

What has history left for us?

Let Us Hold On To Our Humanity, for our social state in totality
emanates from our proper nature and must not contradict it or wrong it.
THERE NEED BE NO WAR BETWEEN SOCIETY and man; and tyranny alone declares
it.

There is fraud or force defeating the great law of nature in every case
of  a surrender of human rights under human government.

Who can rise superior to the laws of the Supreme Judge and Advocate of
the Universe and dictate the surrender of a single human right?

A King? and why a King? A King dispensing such power is the not the
product of the Supreme Judge and Advocate of the Universe or a product
of nature but is born of ignorance and weak submission.

A Parliament? Legislative Houses?  What does a parliament or legislative
houses properly represent but the genuine rights of humanity? The
genuine rights of humanity give birth to Parliament and Legislative
Houses and by blotting the genuine rights of humanity out, it should
extinguish itself forever.

A surrender of human rights? Who stands up before man and the Supreme
Judge and Advocate of the Universe to receive the dreadful sacrifice?

A man?  Man dare not. But government, government may swallow up all
rights. And what is government in its very nature, but the instrument
adopted by mankind for the declaration, DEFENSE and PROTECTION of the
rights of humanity.

The American Constitutions uniformly declare that the people are the
source of all political power. to them, in their collective capacity,
pertains the office of government and the direct and immediate exercise
of its moral force. It is both the right and the duty to discharge this
high moral function wherever it is practicable, and when they seem to
relinquish the power of governing by delegating to State Officers the
exercise of certain public functions, they do not renounce their
sovereignty, but are still principles of State, retiring from the direct
and immediate control of its affairs from motives of CONVENIENCE ONLY
through its delegated Agents.

The people delegate to representatives such of the powers of Government
as they cannot conveniently discharge in person across a large
territory. The people appoint agents like other principles- and prudence
dictates that they should be rendered as secure as possible from the
mal-conduct, breach and derelict of duty discharging the office of
agent, Hence there at once arises the necessity of a written
Constitution containing the grant/delegation, distribution and
limitations of their AGENTS and to RESERVE to the people their
sovereignty over all things not expressly committed to care of their
agents.

But after such a Constitution shall be adopted by the people, they
retain the Supreme power of the State. The relationship created between
them and their representatives is that of principle and agent and the
former still exists, although the latter may be appear to be invested
with full powers of sovereignty, and the people, in virtue of that
sovereignty which is inherent in them and which they are incapable of
being divested of, either by consent of by force, may revoke the power
which the conferred upon their agents, and by the amendment/substitution
of a different Constitution, may create and delegate new agents, clothe
them with other powers, and place them in new and different relations to
their principles.

The Supreme power of  the State, therefore always resides with the
people, and no Constitution or instrument containing the delegation of
powers of Government can be regarded as irrevocable,  or as divesting
from the people, the true sovereign, of supreme control in State
affairs.

A Constitution in no more a contract than a common law power of
attorney, which vests no personal interest in the agent. It is an
appointment, an authority, merely during the pleasure of the principle.
A contract cannot be upheld which subserves immoral or unjust purposes.

Again, the American Constitutions all regard Government as based on the
consent of the people. Those expressly adopt a Constitution, consent to
it-- and those afterward who live contentedly under it tacitly  consent
to it as the supreme law of the land.


Is is not strange that our ancestors resorted to the British
Constitution in preparing the framework of our political institutions?

Nurtured as they were under English laws, it was natural enough that
they should continue to respect them after independence was achieved and
that they should remain the moral colonists of the mother country. The
American lawyers that signed the Declaration of Independence and the
Constitution were students of the English system of jurisprudence, which
at the period of the Revolution had undergone the most skillful
rearrangement, and at the hands of learned commentators, has received
such adornment and polish as that its defects were concealed and its
merits rendered conspicuous and striking.

Prejudiced by their legal education, our American Founding Lawyers
readily acquiesced in the opinion  that the common law was the
perfection of reason, while the people regarded the British Constitution
as the best and purest in the world. Perhaps in comparison with the laws
and constitutions of other countries at the time, those of England
merited must eulogium.

Moreover it has been plausibly asserted that the revolt of the colonies
from the parent country, arose more from the pride of merchant/corporate
self-government than from a disposition to reform abuses, more from a
love of a national commercial independence than from a profound scrutiny
into the defects of the English system of laws; and if so, it is not
difficult to account for the main features of British institutions
remaining among us after our independence.

I hope I shall not be understood to be attempting to derogate from the
merits of our Revolutionary ancestors. Theirs was a vast labor,  never
was so much done by one generation for human liberties and rights as
they accomplished. But after all, they left us a mighty work to do, in
perfecting a fundamental rule of law, which shall be in harmony with the
principle of just government.

They gave us the seed of free institutions which experience could only
expand into full life and maturity. They erected a might framework whose
main pillars were worthy to support the great temple  of Liberty, but
the minor parts were composed of foreign materials gathered from British
Institutions, which it is our duty and privilege to reject, as our
experience shows them to be out of harmony with the main design of our
political fabric.

It is well known that the framers of the Federal Constitution doubted of
their success of their experiment in free government, that many of them
believed that the republic would soon glide into Monarchy of the British
type, and in that view desired our institutions to correspond from the
onset as near as possible with those of the mother country, so that the
shock would not be much felt when they should give way to monarchical
rule.  The debates of the convention reported by Mr. Madison,  confirm
this view.

The British Constitution was eulogized by several of the most
distinguished lawyers of that body and it was expected by them that this
government would finally end in like form.

Mr. Pinckney declared that he expected this result but not until a long
time should have elapsed. Mr. Hamilton acknowledged he thought
unfavorably  of republican government, but addressed his remarks to
those who thought favorable of it in order to prevail on them to tone
their government as high as possible. Dr. Franklin thought there was a
natural inclination in mankind to kingly government, and he was
apprehensive that the government of these States would end in a
monarchy. Elbridge Gerry thought democracy the worst of all evils.

The Constitutions of the General Government and of the States were
framed in fear and dread of the experiment of confiding power to the
people, by men who were without the light and wisdom of experience,
except of what history unfolded of the disasters which had befallen all
former republics.

In this hesitation of doubt and fear, the British Constitution appeared
like an ark of safety, and it was greatly imitated, by adopting an
almost omnipotent Legislature- by clothing the Executive power with
appointments to office, and by embracing the English system of
jurisprudence and its Judiciary. In all this our ancestors may have
adapted many wise institutions and salutary laws- but at the time of
their adoption they had not a true option, for they knew of nothing
better. They had no experience except under the British Constitution- a
departure from which was declared and regarded as an hazardous
experiment.

They did not believe without doubt, in the capacity of our race for
self-government, the mass of our citizens had not enjoyed the means of
education, and a free press had not shed its influences upon the popular
mind, moral and political science was still in its infancy, AND
EXPERIENCE WHICH TEACHETH ALL WISDOM AND IS THE ONLY TEST OF THEORY.

But whenever the majority of the people rise up and demand a reformed
Constitution, it is their right to have it- and they will have it since
the consent that give the birth to the existing Constitution, is
withdrawn, and falls for want of moral public support and consent. An
amendment or another takes it place. But it is said this is revolution.
Let us not be frightened at the sound of a word. It is a change- a
peaceful, moral change promising a healthy improvement in State affairs.

It is a step of progress and it may be of great progress of all human
liberties and rights. It is a work of REFORM OF THE ERRORS OF THE PAST,
based upon a broader and more enlightened experience. The case may
demand a great and comprehensive reform, an uprooting of numerous public
EVILS and a thorough purification of the Government.

WHY SHOULD HUMANITY AND THE PEOPLE DISTRUST THEMSELVES?

Has any convention assembled to deliberate on a State constitution ever
intentionally done anything EVIL OR WRONG AGAINST THEMSELVES?

What and why do the AGENTS fear a correction if needed?

It is entirely out of harmony with our whole theory of government to
deny the right of the people to appoint their agents.

But the framers of the American Constitutions provided for an
experiment, whose career has been to date triumph but is now very sickly
and gasping for air and in the light of which MAY WE  so summon the
strength, courage and peaceful WISDOM while it is still within our grasp
and arrange and finalize the details of this Republic as to secure the
complete supremacy of the popular will of we the people and rid
ourselves of the last vestige of political injustice.

1845 Murray and Gibb//Hulbut

In Service, Peace be with you

Gabriel Paul

http://www.dayspringgatheringscircle.org
<http://www.dayspringgatheringscircle.org/dayspring_library.html>

Fear knocked at the door.....Faith Answered........There was no one
there.

Truth cannot be bought and sold, only temporarily obfuscated by
falsehood.Yet all falsehood and illusion will themselves ultimately be
crucified upon the cross of the omnipotent Sword of Truth when it
pierces the heart in purification.

There is something within me that might be illusion as it is often case
with young delighted people, but if I would be fortunate to achieve some
of my ideals, it would be on the behalf of the whole of humanity. Nikola
Tesla


I don't know what your destiny will be, but one thing I do know; the
only ones among you who will be really happy are those who have sought
and found how to serve.

"History is nothing but a procession of false absolutes, a series of
temples raised to pretexts, a degradation of the mind before the
improbable."



"War is the best way to remold society. War! Shatter society to bits.
Break it apart. Then we can remold it nearer to the heart's desire.
And what is our heart's desire? Collectivism."



Men with great knowledge are easily enslaved if they do nothing to
defend their freedom. Knowledge by itself is not power, but it holds the
potential for power if we have the courage to use it as such, and
therein lies our hope for the future. If we act upon this knowledge, it
is an opportunity, not just to know about history, but actually to
change its course.



"Remember when it was give me freedom or give me death? Now it is
save me from death and take my freedom, please."




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