citizen stop committing subliminal political suicide and even Treason?? SimpleInquiry Of Fact.... Exodus to Self-Government PART 19, Our Sovereign Roots http://dayspringgatheringscircle.org/blog/?page_id=152 <http://dayspringgatheringscircle.org/blog/?page_id=152>
An Historical Record Knowledge UPDATE and No Cost Downloads for further private research and inquiry. We can learn from history how past generations thought and acted, how they responded to the demands of their time and how they solved their problems. We can learn by analogy, not by example, for our circumstances will always be different than theirs were. The main thing history can teach us is that human actions have consequences and that certain choices, once made, cannot be undone. They foreclose the possibility of making other choices and thus they determine future events. Our ignorance of history causes us to slander our own times. Flaubert DaySpring Gatherings Network Gabriel Paul February 24, 2008 DaySpring Gatherings Network Blog by Gabriel Paul RSS Feed here: http://feeds.feedburner.com/DayspringGatheringsNetworkBlogByGabrielPaul <http://feeds.feedburner.com/DayspringGatheringsNetworkBlogByGabrielPaul\ > To get the DaySpring Blog writings delivered to your email daily: http://www.feedburner.com/fb/a/emailverifySubmit?feedId=1709239&loc=en_U\ S <http://www.feedburner.com/fb/a/emailverifySubmit?feedId=1709239&loc=en_\ US> Truth the Greatest Disinfectant like Light against Disinformation, Lies and Spin Dedicated to all living souls of human civilization, who yearned, breathed and sacrificed for Liberty and Peace. Politically the people exist and act as State The states, and their absolute individuality, being stubborn facts, that will not go "down" at "any bidding" whatever, no one can argue correctly on these subjects, who does not start with a conception of them as "moral persons," each with a mind and a will, and only capacitated to act on political matters, as such persons and through such minds. Says VATTEL (pg.14.): "a state or political society is a moral person, inasmuch as it has an understanding and a will, of which it makes use for the conduct of its own affairs, and is capable of obligations and rights." Again (pg.1): "The authority of all over each member, essentially belongs to the body-politic or state." Blackstone and Montesquieu teach the same idea. Said WILLIAM H. SEWARD, at Auburn, N.Y., Oct. 20, 1865: "This absolute existence of the states, which constitutes the republic, is the most palpable of all the facts which the American statesmen has to deal with the states were, before the American union was Our federal republic forever must exist, through, not the creation, but the combination, of these several free, self-existing, stubborn states They are living, growing, majestic trees, whose roots are widely spread and interlaced with the soil, and whose shade covers the earth." [Italics and bold above are mine.] As will be seen, ALL history and ALL the fathers show that the commonwealths must be kept in mind first and foremost, in all reasoning on political subjects, as "the palpable of all the facts the American statesmen has to do with." They must be kept in mind first and foremost, as "the parties to the compact;" and the members of "the confederacy;" the "essential component parts of the union;" and "the sovereigns" of their respective territories. These are the phrases of none other than Alexander Hamilton, used in reference to the present system. The Stumbling Block of the "Expounders" The Massachusetts school are loth to admit "the people" and "the sovereign body-politic or state" to be one and the same, and that the collective people in question form a "moral person," and must act as such in government. They seem to think that the existence and action of distinct and free political minds, make the union " a rope of sand;" and they are unwilling to admit that the said association depends on moral cohesive force, instead of coercive power. They simply fail "to rise to the height of the great argument" of the Divine Creator and our founding fathersthat the people are capable of self-government, and that the union is one of pre-existent and absolutely distinct commonwealths, uniting themselves voluntarily, on the grounds alone of amity and mutual interest. The "Sacred Ties" according to George Washington GEORGE WASHINGTON, in his letter, to R. H. Lee, August 22, 1785, says: "There is nothing that binds one country or state to another, but interest: without this cement, the Western inhabitants can have no predilection for us, and a commercial connection is the only tie we can have with them." Two years afterwards, viz., July 19, 1787, he wrote to the same: "Till you get low down the Ohio, I conceive that it would be to the interest of the inhabitants thereof to bring their produce to our ports; and sure I am, there is no other tie by which they will form a link in the chain of federal union." And five years afterward, and about three years after the federal system had gone into effect under his administration, viz., August 26, 1792, he wrote to Hamilton, counselling mutual forebearance, conciliation, and accomodation, " and such healing measures as may restore harmony to the discordant members of the union." "Without these," continued he, " I do not see how the union of the states can much longer be preserved." These extracts, and the whole Farewell Address, promulgated in 1796, show his idea to have been, that amicable feeling and mutual interest were principle among " the sacred ties that bind together the various parts." After showing the sentimental cohesion, he speaks thus: "But these considerations, however powerfully they address themselves to your sensibilities [italics mine], are greatly outweighed by those which apply more imediately to your interest;" and then he goes on to enumerate the many grounds of interest, which should motive the people to preserve the union. [See Farewell Address.] It is well here to say, that in all Washington's political writings, the pith of which will be found in two subsequent writings hereto, he nowhere hints at that coercive preservation of the union, which the expounders of today claim to be the duty of "the government," but which the framers of the constitution carefully considered, severely reprobated, and rigidly excluded, as will hereafter be most conclusively shown. The "Sacred Ties" according to Jackson and Burke. Instead of saying, as by some he is quoted, "The union must and shall be preserved," ANDREW JACKSON says: "But the constitution cannot be maintained, nor the union preserved, in opposition to public feeling, by the mere exertion of the coercive powers of government: the foundations must be laid on the affections of the people, in the security it gives to life, liberty, and property in every quarter of the country, and in the fraternal attachments which the citizens of the several states bear to one another as members of one political family." EDMUND BURKE'S voice sounded consonantly and appositely in the British Parliament: "My hold on the colonies," said he, "is the close affection that grows from common names, from kindred blood, from similar priveleges and equal protection. These are ties which, though light as air, are strong as iron. Let the colonies always keep the idea of their civil rights associated with your government, they will cling and grapple to you, and no power under heaven will be able to tear them from your allegiance." But, continued he, "the cement is gone, the cohesion is loosened, and everything hastens to decay and dissolution," if they [bold italics mine] are deprived of their privileges and subjected to wrong and oppression. THE UNION IS VOLUNTARY ENGAGEMENTS These great men do but express the truth, that no but voluntary ties of union can exist among associate republics; for, when involuntariness supervenes, the republic ceases. In the case before us, the associates guaranty to each commonwealth that she will continue to be and act as a republic, i.e., govern herself. [Cont. Art. IV. § 4.] If she be kept tied to anything, be it a tree, wall or union, against her will, she is not free or republican. If the safety and interest of the parties be secured and justice done to them in the union, contentment and amity, the elements of "domestic tranquillity," are sure to follow. And, if the American republics remain as they were,--the primum mobile of all government, ruling collectively in federal matters, and severally in local; if the idea of an involuntary union be abandoned; if mutual good-will and mutual justice prevail, so that the commonwealths desire to remain united; and, finally, if the general governing authority faithfully do that, and no more, which the functionaries of it are all sworn to do,-- the "essential component parts of the union," as Hamilton called them, will never wish to be sundered, but will remain united by ties which are "strong as iron," "though light as air!" "UNION AND LIBERTY, NOW AND FOREVER!" In the beginning of the second century of "union and liberty,"that is, of federal liberty,-we should take a newor rather retake the olddeparture. Liberty dwells, and must ever dwell, not in the league or union, and not in the constitution of government, butin the people as republics; and the people, collectively and individually, must feel, use and enjoy it. This was what the Divine Creator and our founding fathers intended; what Massachusetts and New York so imperially declare; and what, under their lead, we should patriotically strive for, now, henceforth, and forever! LET US PRESERVE THE COMMONWEALTHS Self-preservation is alike the first law of nature, and the first duty of those to whom the Divine Creator has given a sentient existence. Men have an individual living being, and, in society, a corporate one,--both of the Divine Creator. And when the commonwealth exercise its mind, or, in the last resort, its physical force, in preserving itself and its freedom, it is acting precisely according to the above law and duty, and the members are bound by the social compact to obey her. Thus they individually and collectively exercise the right, and discharge the duty of self-preservation; and at this ever-to-be-remembered epoch, the highest moral obligations devolves on Massachusetts, to say nothing of New York, and all the sisters, to take the lead again, and promulage her sacred and glorious principles of Liberty. And henceforth, every new state or old organic one, requiring restoration amendments to constitutions, should copy that of the organic Massachusetts, as to social compact, bill of rights, and even form of government. Expounders can then no longer dispute, hide or pervert the truth. LET ALL DECLARE THE TRUE PRINCIPLES OF LIBERTY And let all the commonwealths determine to be such, from this time forward; and let them respectively declare in the language of the great exemplarthe Old Bay State:-that the people of this commonwealth have sole and exclusive right of governing themselves as a free, sovereign, and independent state; and they will forever exercise every power and right, which may not be by them expressly delegated to the united states, assembled in congress; That all power, residing originally in the people, and being derived from them, all officers of government are their subsititutes and agents and are all times accountable to them; And, finally, that the people of the commonwealth alone, have an inalienable and indefeasible right to institute government, and to reform, alter, or totally change the same, whenever their safety, and happiness require it. THE STATES ARE NOW ONCE AGAIN, PROVINCIALIZED Before July 4, 1776, the nascent states were provinces, their wills being controlled, and they kept is subordinate dominion, by a power exterior to themselves, and over the their wills. At that time, they became, "free, sovereign, and independent" parties to a voluntary and happy union. After 1876, we found them once again subject to an exterior will, in all matters deemed, by that will, necessary and proper. The mind and power that ruled at Washington, claimed and enforced "absolute supremacy." Sovereign wills in states had existed and acted in forming the present union: they then existed no more! In what, said Lincoln, are our states better than counties? Did he realize that they were subjugated; and that "the government" had changed itself from AGENCY to SOVEREIGNTY"The very way," said Burkeand it cannot be quoted too often"in which all the free magistracies of the world have been PERVERTED from their purposes?" [italics, capitals and bold mine.] INVOCATION People of the united states! Let us once again, and, one more time, begin to reintroduce ourselves, reeducate and redeclare remedy within this new millinium by close adherence to the organic union of our founding fathers; the organic union of sovereign and independent commonwealths; the voluntary union that all the founding fathers, were educated to believe in, and revere! Let the fasces be always lowered before the supreme sovereignty of the people. Spurn all ideas of "absolute supremacy of government," in a Republic! Ever regard your general constitution of it, as federal, and based on the commonwealths of people,--the rock of original power. If we now leave it on the shifting sands, for our children and future posterity, "great will be the fall of it!" and in the ensuing night, pain and sorrow of despotism, corporate monarchism, and all other "'isms", we and our children will once again come: "To thinkas the damned haply think of heaven they once had in their reachthat you might have been free." For let it not ever be said, upon the headstones and judgment alter beyond Earth, of the last few remaining true patriots, true statesmen, true publicists, true historians and educators, true citizens, true servants and advocates in service upon all walks of American life under Divine will, never attempted to one more time, against the masses who then and now proclaimed, let us not rock the boat and remedy Liberty, hands that feed, content in obedience to oppressors, risking all to rescitate life back into that sacred bell of Liberty and "Proclaim Liberty Throughout All The Land Unto All The Inhabitants Thereof" And within human history's graveyard, and beside all other "free magistracies of the world" and Republics, may we never find the newest headstone and remains thereof, Here rests . TO BE CONTINUED . The legitimate conclusion, is obvious then, that the highest of all political obligations in a REPUBLIC, true to the social compact, allegiance, patriotism as well as the instinct of self-preservation, that if in our current climate of coercion against the states, any traitors appear, they must be those who, being citizens and subjects of states, using and implementing federal force and coercion in "levying war against THEM," or adhered to THEIR enemies, "giving them aid and comfort." Then those waging this war against the states must be "their enemies," and the citizens of states, who ASSIST such enemies, then must be Traitors??? In Service, Gabriel Paul http://www.dayspringgatheringscircle.org <http://www.dayspringgatheringscircle.org/dayspring_library.html> Fear knocked at the door.....Faith Answered........There was no one there. Truth cannot be bought and sold, only temporarily obfuscated by falsehood.Yet all falsehood and illusion will themselves ultimately be crucified upon the cross of the omnipotent Sword of Truth when it pierces the heart in purification. There is something within me that might be illusion as it is often case with young delighted people, but if I would be fortunate to achieve some of my ideals, it would be on the behalf of the whole of humanity. Nikola Tesla I don't know what your destiny will be, but one thing I do know; the only ones among you who will be really happy are those who have sought and found how to serve. "History is nothing but a procession of false absolutes, a series of temples raised to pretexts, a degradation of the mind before the improbable." "War is the best way to remold society. War! Shatter society to bits. Break it apart. Then we can remold it nearer to the heart's desire. And what is our heart's desire? Collectivism." Men with great knowledge are easily enslaved if they do nothing to defend their freedom. Knowledge by itself is not power, but it holds the potential for power if we have the courage to use it as such, and therein lies our hope for the future. If we act upon this knowledge, it is an opportunity, not just to know about history, but actually to change its course. "Remember when it was give me freedom or give me death? Now it is save me from death and take my freedom, please." NOTICE : This non commercial no tender for access or use private research resource contains unpublished protected work product. This private non commercial speech and thought is expressly not intended for by anyone, of any kind, in whole or in part, whatsoever, to diagnose, treat or cure any disease or illness; mental, physical, spiritual, political, religious, individually or collectively, or otherwise. 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