http://obiturdictum.wordpress.com/2008/08/02/5/

In their July 26, 2008, op-ed for the /Washington Post/, "Evolving 
Toward a Compromise 
<http://www.washingtonpost.com/wp-dyn/content/article/2008/07/25/AR2008072502792.html>",
 
UCSD sociology professors Amy Binder <http://weber.ucsd.edu/%7Eabinder/> 
and John H. Evans 
<http://www.ucsd.edu/directory/faculty_staff?jlinkevent=Default&list_code=5354> 
demonstrate how out of touch with their subject matter academics can be. 
Apparently based only on reading some of the advocacy literature in the 
debate between proponents of evolution and proponents of creationism or 
intelligent design ID), in which they find "that advocates [of the 
latter] are not as concerned about the truth of evolution as they are 
about the underlying values they think it teaches", they propose a 
compromise of having teachers "explain that morality does not logically 
flow from evolutionary theory", to dispel a tendency to "think that if 
the nature of animals is determined by random mutations, then morality 
must be random as well".

As usual in this debate, both sides get it wrong, which I discussed in a 
1999 article, "Evolutionism vs. Creationism 
<http://www.constitution.org/col/evolutionism_v_creationism.htm>", which 
briefly explains scientific method as it should be taught.

First, contrary to the suspicions of proponents of evolutionism, the 
proponents of ID are not just creationists in stealth mode. Although 
there may be some overlap, the two groups opposing evolutionism are 
intellectually distinct and have quite different concerns and agendas. 
ID advocates do tend to be largely concerned about the teaching of 
evolution promoting moral relativism, but many of them don't believe in 
biblical creation. Creationists, on the other hand, see evolution 
teaching as an assault on their religious beliefs in a personal God who 
answers prayers and in a uniquely privileged place of humanity in the 
Universe and in their relationship to God, and in a Bible that is to be 
read literally. They tend to think that if humans were created by 
impersonal processes, whether random or not, then we are just another 
animal.

Second, such concerns of ID advocates are misguided, and it doesn't work 
to cater to mistaken thinking. The influence of the teaching of 
evolution on the moral decline perceived in youth is negligible. Anyone 
familiar with children should find that the decline is well established 
long before they get to the subject of evolution in school. It comes 
from the examples of adult behavior they see all around them, in the 
news, and in the entertainment media. It also comes from grouping 
students into classes by age so that they come to be influenced more by 
their age peers than by adults. See my article, "My Grandfather on 
Public Education 
<http://www.constitution.org/col/one_room_schoolhouse.htm>".

Third, it is not correct that moral values do not derive from evolution. 
The derivation is not "logical" but it is causational. Evolution is not 
just about competition. The cooperative behavior of social species is 
also the product of evolutionary development, and what we call morality 
is a manifestation of that cooperation. It is not arbitrary, but 
rationality conditioned on situational awareness. Moral behavior 
enhances the odds of survival of the genes of an individual, even if not 
of his direct descendants. However, the moral behavior of our youth is 
encouraged not by convincing them it is rational, but by inducing them 
to admire it in their role models, who may or may not be rational.

To the extent that schools have any influence on the moral development 
of children, it is by getting them to admire the right people and the 
right behavior, and one of the ways to do that is for teachers to 
demonstrate that they really understand things, particularly scientific 
method, on which it appears most teachers of evolution are as unclear as 
are creationists or the proponents of ID.

-- Jon

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