-------- Original Message --------
Subject: [AcademicsforJustice] This stuff in academia is getting out of hand. . .
Date:   Thu, 4 Oct 2007 13:33:52 +0200
From:   Guenter Schenk <[EMAIL PROTECTED]>
To: [EMAIL PROTECTED], [EMAIL PROTECTED], [EMAIL PROTECTED]







http://articles.citypages.com/2007-10-03/news/banning-desmond-tutu/ <http://articles.citypages.com/2007-10-03/news/banning-desmond-tutu/>

Put off by his controversial words on Israel, the University of St. Thomas
snubs a Nobel Laureate
Banning Desmond Tutu

By Matt Snyders

Back in April, when University of St. Thomas staffer Mike Klein informed his
colleagues in the Justice and Peace Studies program that he'd succeeded in
booking Archbishop Desmond Tutu for a campus appearance, the faculty buzzed
in anticipation. For a program dedicated to fostering social change and
nonviolence, there were few figures who embodied that vision more aptly than
the world-renowned civil rights activist and Nobel Laureate.

Tutu's appearance-slated for the spring of '08-was made possible by the
university's partnership with PeaceJam International, a youth-centered
project that taps Nobel Laureates to teach young adults about peace and
justice. For four straight years, the Catholic university's St. Paul campus
had played host to PeaceJam festivities featuring Nobel Peace Prize winners
such as Rigoberta MenchĂș Tum and Shirin Ebadi.

But in a move that still has faculty members shaking their heads in
disbelief, St. Thomas administrators-concerned that Tutu's appearance might
offend local Jews-told organizers that a visit from the archbishop was out
of the question.

"We had heard some things he said that some people judged to be anti-Semitic
and against Israeli policy," says Doug Hennes, St. Thomas's vice president
for university and government relations. "We're not saying he's
anti-Semitic. But he's compared the state of Israel to Hitler and our
feeling was that making moral equivalencies like that are hurtful to some
members of the Jewish community."

St. Thomas officials made this inference after Hennes talked to Julie
Swiler, a spokeswoman for the Jewish Community Relations Council of
Minnesota and the Dakotas.

"I told him that I'd run across some statements that were of concern to me,"
says Swiler. "In a 2002 speech in Boston, he made some comments that were
especially hurtful."

During that speech, titled "Occupation Is Oppression," Tutu lambasted the
Israeli government for its treatment of Palestinians in occupied
territories. While a transcription clearly suggests his criticism was aimed
at the Israeli government ("We don't criticize the Jewish people," he said
during the speech. "We criticize, we will criticize when they need to be
criticized, the government of Israel"), pro-Israeli organizations such as
the Zionist Organization of America went on the offensive and protested
campus appearances by Tutu, accusing him of anti-Semitism.

Hennes says the input officials received from "the Jewish community" in this
case was confined to Swiler and a few rabbis teaching within St. Thomas's
Center for Jewish-Christian Learning. "I think there's a consensus in the
Jewish community that his words were offensive," Swiler reiterates.

That was news to Marv Davidov, an adjunct professor within the Justice and
Peace Studies program.

"As a Jew who experienced real anti-Semitism as a child, I'm deeply
disturbed that a man like Tutu could be labeled anti-Semitic and silenced
like this," he says. "I deeply resent the Israeli lobby trying to silence
any criticism of its policy. It does a great disservice to Israel and to all
Jews."

The controversy didn't end there. Incensed at the administration's decision,
Professor Cris Toffolo-chair of the Justice and Peace Studies program at the
time-sent Tutu a letter on May 24 informing him of the administration's
decision. She also indicated her disagreement with the move and warned Tutu
that he might be in for a smear campaign.

University brass caught wind of the letter, and on August 1, Tom Rochon,
executive vice president of academic affairs, sent a letter of his own to
Toffolo informing her that St. Thomas administrators had decided to revoke
her position as chair of the Justice and Peace Studies program.

Asked about the reasoning behind the demotion, Rochon and Hennes decline to
comment. Toffolo herself is hesitant to offer any statements about it due to
the sensitivity of her situation, though she did confirm that her letter to
Tutu was the catalyst for her demotion.

"This is pure bullshit," says Davidov. "As far as fighting for civil rights,
I consider Tutu to be my brother. And I consider Cris Toffolo to be my
sister. They're messing with my family here. If Columbia permits a Holocaust
denier [Iranian President Mahmoud Ahmadinejad] to speak at their university,
why are St. Thomas officials refusing to let Tutu, an apostle of
nonviolence, speak at ours?"

Davidov and other professors maintain that the situation at St. Thomas is
emblematic of a larger issue.

"What happened at the University of St. Thomas is not an isolated event,"
says Toffolo. "Until we have an honest debate about U.S. policy related to
Israel, and about Israeli policy in the Occupied Territories, the spiral of
violence will continue."




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