I don't really want to go on this walk with Eleanor. But now it's too late to back out. When I agreed to the date, I wasn't thinking that I'm depriving myself of all my favorite Sunday morning programs. "Healing my heart"? Well my time is short. No time to expand on it or to dwell on it. How about testing my seriousness? I could monitor my
level of seriousness all along our walk.  I could, I could, but will I?








On 1-Oct-05, at 7:39 AM, Hermann Janzen wrote:

It is a hopeless cause to think I might stretch my morning musings into an attitude that would last me the rest of the day. Forget all attempts of programming. That's already the activity of the program: to be constantly meddling at the controls. Observing must be free of motive. So if I am to observe the stirring of desire, what would be my motive? Desire is the mouse behind the floor boards waiting for my departure so it can explore. So in order to get a look at it, I must pretend I've already left, hold my breath, and wait for it to come out. What is my motive? If my motive is to interfere with desire, I've already foiled myself. I do have a motive, even if I try to deny it. I want to control desire. So?: No go. I know desire is a sick puppy, a tortured animal. What all have they done to it? What have I done to it? So start there. First I have to make amends for my ill treatment of my own desire. Yes, I could start there. Old wounds, old scars, old clotted blood. Either I clean it all up, or I have no hope of changing anything. I'll continue lumbering on as I have been. Hurting others in the process. So can I apply all this. I've got a fairly busy agenda for a while. Can I do my observing as I'm engaged in those things? Each day, and each encounter? I think it's worth experimenting with all my heart. My heart remains pretty dubious. Are we talking 'healing'? Healing desire?
Healing my heart?  My lungs?  My breathing in and my breathing out?  My
innocence?  My humanity?  Our new Governor General would be onside.
What a wonderful person she is.  At least in spirit.

On 30-Sep-05, at 7:54 AM, Hermann Janzen wrote:

I didn't do a good job at all. But what do I expect? I can't tie my brain down. I must trust the process to run itself. But there could be more alertness. Like a trickle of water running downhill. It is magically alert to the topography that it is traversing. Gravity is the secret of that alertness. Why can't my mind be similarly alert? And, of course, it can. Where self-interest is my guide. When I go shopping, I'm wonderfully alert to the prices. So much so, that I become obtuse to quality. Can I be alert to both? I'm sure I could if I set my mind that
way.  What about my untidy apartment?  Could I set my mind to be more
attentive to that? Surely I could, but. I'm finicky enough, but I'm always caught up in weightier issues. Ego issues. Ego issues always take priority. And they must. The laws of gravity are operating there too. And they're operating with great alertness. And yet, they're not observing the elephant in the room. Like the guy with the weight problem who's hugely involved with every other issue, balancing all his other problems with great skill, but finds it impossible to pay attention to that one thing. Because he lacks the quality of honesty. So where am I now? Look at the wound. Where the pain trickles out. Let that pain be my focus. Let it be my inner law of gravity. I can see it working to some extent. Where I manage to drag out some hurt to the light of day, that healing goes to work pronto. But I don't keep going. The ego is a tremendous source of pain. Enough to last me a lifetime. Let the healing go to work. That would be real
living.

On 29-Sep-05, at 9:36 AM, Hermann Janzen wrote:

Feel strangely uneasy. As if there's something that needs my attention that I'm ignoring. It seems to me that I'm again constructing my agenda with the aim of feeling good, rather than doing what's right. What are my
outer parameters?  That question evokes images of desire.  Not what I
was asking about. I was asking about the parameters of correct behavior. But that's probably a false question. Correct behavior is not related to
parameters.  Parameters are more about what I can get away with.  How
much self-indulgence to engage in. The field of desire. So let me stay with the issue of desire. Desire resists being turned into an issue. Desire wants to be the driving force. It wants action. Not contemplation. How am I going to settle this? I must invite desire to the discussion, but I must also invite correct action. Without desire I have no drive, without correct action I lose my way. There is a way for the two to come together: if the ego agrees to leave the room. That's not likely to happen. But I (the ego) must at least consider it. I must at least admit that I'm the problem. Not desire. Desire is not the problem though I habitually see it that way. I must stop seeing it that way. I must come alive to desire in a new way. Give more room to it. There's always the problem of worrying about how I appear to others. As I see more of Heather, which surely is a good thing, I also fall into the trap of being influenced by her. How to bring this to a point? Not
long ago I was suspended between resistance and observation.  Today I
seem to be suspended between desire and conforming.  Can I take the
ego out of the equation? Is that the right question for me today? It doesn't matter. Staying with the question, the question gets honed to a finer point.
Can I keep it alive for the day?



-
email 'unsubscribe listening-l' or 'subscribe listening-l' or 'info listening-l'
to <[EMAIL PROTECTED]> in the body of the message




-
email 'unsubscribe listening-l' or 'subscribe listening-l' or 'info listening-l'
to <[EMAIL PROTECTED]> in the body of the message




-
email 'unsubscribe listening-l' or 'subscribe listening-l' or 'info listening-l'
to <[EMAIL PROTECTED]> in the body of the message




-
email 'unsubscribe listening-l' or 'subscribe listening-l' or 'info listening-l'
to <[EMAIL PROTECTED]> in the body of the message

Reply via email to