Falando neste assunto, a *The Monist* (http://monist.buffalo.edu), um
dos mais antigos e tradicionais periódicos de filosofia do mundo, tá
preparando uma edição sobre o tópico (CFP abaixo).

Mas os Monty Python provavelmente continuarão imbatíveis:  ;-)
  http://en.wikipedia.org/wiki/Monty_Python%27s_The_Meaning_of_Life
  http://www.hulu.com/watch/16090/monty-pythons-meaning-of-life

A propósito, a última edição tendo um tópico diretamente relacionado
com "Lógica" foi em 94 ("Uses and Abuses of Logic in Philosophy"), e
antes disso "Logic and Philosophy" em 86.  Mas em 99 houve uma edição
dedicada à "Philosophy of Computer Science" e em 2000 dedicada a
"Applying Mathematics".
Lista de temas:
  http://monist.buffalo.edu/backissues.txt

----------------------------------------------------------------------------------------------------------------------

The Meaning of Life

Deadline: January 2009

Advisory Editor: Quentin Smith (Western Michigan University)
<[EMAIL PROTECTED]>

The vagueness and ambiguity of the question 'Is there a meaning of
human life?' is standardly resolved by reformulations using more
precise categories from the philosophy of religion or from moral
realism. But are there alternatives to such reformulations? Consider:

(1) Biology: the meaning of human life is to survive and reproduce;
because we no longer have to struggle to survive and reproduce, we are
no longer in a position to experience this meaning.

(2) Physics: Hawking has argued that the meaning is in principle
expressible in terms of a 'complete unified theory', which will throw
light inter alia on'the question of why it is that we and the universe
exist.'

(3) Psychology: People talk of sensing 'emptiness' in depression and
'fullness' in joy. Can these metaphors be justified as referring to
modes of epistemic access to some mind-independent meaning of human
life that is neither religious nor ethical in nature?

(4) Art: Some hold that there are artistic symbols which somehow
express the meaning of human life but in a way that is not expressible
in linguistic form. Can such a linguistic ineffability theory be
philosophically defended?

Are there other approaches to defending a theory of the meaning of
human life? Is it possible to articulate a formal structure or account
of meaning which all such theories must share? Articles are invited
addressing these and related questions in an analytical spirit.

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