Hi,

I am a total newbie in Docbook area, so I have tried to create
a short document (with rich structure) to try it. However,
I do not seem to be able to make .sgml file which would not make
nsgmls -s complain. In the attached file nsgmls always complains
that:

nsgmls:moral_tmp.sgml:5:166:E: character data is not allowed here
nsgmls:moral_tmp.sgml:5:184:E: end tag for "AUTHOR" which is not finished

Could anybody tell me, what's wrong?

Thanks,

        Matej

-- 
Matej Cepl, [EMAIL PROTECTED], PGP ID# D96484AC
138 Highland Ave. #10, Somerville, Ma 02143, (617) 623-1488
 
The main idea of the pope's asking for forgivness was not to be
afraid of the truth. DO NOT BE AFRAID OF TRUTH! We have to have
faith in the God's governing power to be able not to be afraid.
    -- On NPR The Connection from March 13, 2000

<!DOCTYPE article  PUBLIC "-//OASIS//DTD DocBook V4.1//EN">

<article lang="en_US"><!-- DocBook file was created by LyX 1.2
  See http://www.lyx.org/ for more information -->
<articleinfo><title>The Theory of Moral Sentiments</title><date>Printed for A. Millar, 
in the Strand; And A. Kincaid and J. Bell in Edinburgh. MDCCLIX.</date><author>Adam 
Smith</author></articleinfo>
<sect1><title>Of the Propriety of Action Consisting of Three 
Sections</title><sect2><title>Of the Sense of Propriety</title><sect3><title>Of 
Sympathy</title><para>How selfish soever man may be supposed, there are evidently some 
principles in his nature, which interest him in the fortune of others, and render 
their happiness necessary to him, though he derives nothing from it except the 
pleasure of seeing it. Of this kind is pity or compassion, the emotion which we feel 
for the misery of others, when we either see it, or are made to conceive it in a very 
lively manner. That we often derive sorrow from the sorrow of others, is a matter of 
fact too obvious to require any instances to prove it; for this sentiment, like all 
the other original passions of human nature, is by no means confined to the virtuous 
and humane, though they perhaps may feel it with the most exquisite sensibility. The 
greatest ruffian, the most hardened violator of the laws of society, is not altogether 
without it.</para></sect3>
</sect2>
</sect1>


</article>
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\layout Title

The Theory of Moral Sentiments
\layout Date

Printed for A.
 Millar, in the Strand; And A.
 Kincaid and J.
 Bell in Edinburgh.
 MDCCLIX.
\layout Author

Adam Smith
\begin_inset Note
collapsed true

\layout Standard

Professor of Moral Philosophy in the University of Glasgow.
  London: 
\end_inset 


\layout Author

\layout Section

Of the Propriety of Action Consisting of Three Sections
\layout Subsection

Of the Sense of Propriety
\layout Subsubsection

Of Sympathy
\layout Standard

How selfish soever man may be supposed, there are evidently some principles
 in his nature, which interest him in the fortune of others, and render
 their happiness necessary to him, though he derives nothing from it except
 the pleasure of seeing it.
 Of this kind is pity or compassion, the emotion which we feel for the misery
 of others, when we either see it, or are made to conceive it in a very
 lively manner.
 That we often derive sorrow from the sorrow of others, is a matter of fact
 too obvious to require any instances to prove it; for this sentiment, like
 all the other original passions of human nature, is by no means confined
 to the virtuous and humane, though they perhaps may feel it with the most
 exquisite sensibility.
 The greatest ruffian, the most hardened violator of the laws of society,
 is not altogether without it.
\the_end

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