the moderator couldn't be clearer but could be more literal.
ive only used internet during the 2000s, and in that time
had not until this month seen "basic email messages"
among things that turn up when googling, tho not ma-network.
(they were odd extraneous things, one, upon googling an old friend
the minutes to a student union meeting 8 years ago.
how it would have enough "hits" to be in the 1st 10
where they decided mostly protocol things
and no one would know to look for it
is unimaginable, with such a common yet distinct person name googled.
as for the lstgroup being viewable by non members
but they can't post into it or see the email addresses
of any one or anyone replied to in the message,
perhaps sign on for yahoo or gmail accounts and confirm this.
i probably wouldn't find ma-network or anything else
but ive received this magnificent translation of a St John Perse poem
tonight, and it is as fascinating and wonderful
as poetry can be:
Marshall's frankliecygnoctra72
| | | mailsnail | Inbox
��� ��� ��� ��� ��� ��� ��� ��� ��� ��� ��� Winds I. 2
�
"O You whom the storm refreshes� .�� .�� .�� Freshness and gauge of Freshness�
.�� .�� ." The
Narrator mounts the ramparts. And the wind with him. Like a Shaman in his
bracelets of iron:
Dressed for the sprinkling of new blood--� the grave robe of indigo, ribbons of
crimson faille and
the mantle of long folds to the ends of his weighted fingers.
He has eaten the rice of the dead; in their cotton shrouds he has cut the
perogative of their
use.� But his speech is to the living, his hands are on the cistern of the
future.
And his speech is fresher to us than springwater. Freshness and gauge of
freshness� .�� .�� . "O
you whom the storm refreshes .�� .�� ."
(And who does not burst, with the talon does not burst the chains of the song?)
Quickening,
quickening! Speech of living!
The Narrator mounts the ramparts in the freshness of ruins and refuse. His face
is flushed from
seeking love as at the parties of wine� .�� .�� ."And you who have so little
time to be born at
this instant!"
�
Formerly, the spirit of the lord was reflected in the opened-up bowels of
eagles, as in the
blacksmith's ironworks, and the divinity of every part laid seige to the dawn
of the living.
Divination by the entrail and by the breath� and by the breath's palpitation!
Divination by the
water of the sky and the ordeal of rivers .�� .�� .
And such rites made for favourable things. I shall use them. Favour of the lord
upon my poem! And
that she not become bereft of him!
"Favoured with the favoured dream" renders the chosen expression for exalting
the condition of the
sage. And once more the poet finds recourse in his poem,
Recognizing as excellent this mantic turn of the verses, and everything that a
man hears at the
approaching of night;
Or, too, a man approaching the great and signal ceremonies where someone
immolates a black
stallion.
--"To speak its master", says the Listening.
�
����������� ����������� St.-John Perse� Vents I. 2� Paris� 1946
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