Dalai Lama Urges Peace Through 'Science of Emotions'
By Jeff Diamant And Maura McDermott, BeliefNet, Sept 25, 2005
Piscataway, N.J. (USA) -- Sharing the simple spiritual lessons that have
become his calling card, the Dalai Lama drew the largest crowd for a
non-athletic event in Rutgers University history Sunday for a wide-ranging
speech on what he called the "science of emotions."
 
>From a massive stage behind the goal line near the Rutgers Stadium
scoreboard, the spiritual leader of Tibetan Buddhism spoke of inner peace
and world peace, and of the connection between them.
With occasional help from a translator sitting next to him, the man believed
to be the 14th incarnation of the Buddha of Compassion joked with an
appreciative crowd and answered questions on morality submitted earlier via
e-mail.
The audience that began arriving hours before the speech reflected the
popularity of the 1989 Nobel Peace Prize winner among Christians, Hindus,
Muslims and Jews.
Little in his speech was specific to Buddhism, and he urged listeners to
think of his message not as religious "but rather (as) a science of emotions
 the science of mind."
The chief themes in his talk, titled "Peace, War and Reconciliation," were
the importance of being compassionate and of controlling negative emotions,
and how doing so helps improve the world.
Compassion, he said, drives peace, and true compassion "is not just a mere
feeling of pitiness (pity)" but a sense of concern for others that stems
from feelings of equality with them.
That, he said, contributes to an "inner disarmament" that can help people
get along and eventually lead to world peace.
Negative emotions like anger and hatred, he said, can cloud people's vision
and better judgment.
The Dalai Lama, known as "His Holiness" to followers, made his points with
stories of two Tibetan Buddhist monks.
The first monk, he said, had spent nearly 20 years in a Chinese prison, and
when he was released to speak with the Dalai Lama in the 1980s, he told the
Dalai Lama he had been in danger on a "few occasions."
The Dalai Lama asked the monk to elaborate, and he responded that he had
been in danger of losing compassion for the Chinese: "He considered
forgetting compassion as very serious and dangerous," the Dalai Lama said.
The second monk, on the other hand, was so angry at Chinese rulers for their
actions in Tibet that "his face became red" when talking about them. "This
kind of hatred brings more suffering to yourself," the Dalai Lama said he
told him.
It was a message that held special significance for people in the crowd such
as Lara Brewche of Monroe Township, who was paralyzed from the waist down in
a car accident at age 16.
"I knew enough to let the anger go, and I made a wonderful life for myself,"
said Brewche, 34, who grew up Catholic and embraced Buddhism a year ago.
Urging Americans to help narrow the worldwide gap between rich and poor, the
Dalai Lama asked his young listeners to grow into adults willing to help
people outside American borders.
"You must develop self-confidence, awareness and holistic views ...
particularly (on) global issues," he said. "You must look from wider
perspective, not just talk America, America, America, like that."
He also made the crowd laugh repeatedly, like when he demonstrated his
awareness of artificial turf on sports fields. Motioning toward the field
before him, he discussed the sanctity of all living things, "including those
trees and this grass -- I think this grass true grass, not artificial. I don
t know."
The grass is actually an artificial variety called "Field Turf."
Earlier, he left the audience giggling with his introduction, given minutes
after he received an honorary degree from Rutgers President Richard
McCormick.
"I have nothing to offer (as) new ideas, or new views. Nothing special. So
you may disappoint after listen my ... lecture. If you feel boring, then I'm
sorry. But at least today this weather not hot, not cold. Quite pleasant. So
just a few minutes you spend here OK. Not much problem."
Many in the far corners of the stadium had trouble hearing him on the sound
system. But overall the Dalai Lama, author of "The Art of Happiness," a 1998
best-seller, was a hit.
"He was not pretentious, he was not a know-it-all person," said Rajul Shah,
58, of Basking Ridge. "You felt you were talking to a friend and listening
to a friend, having a conversation with a friend. What he preached here wasn
t religion, it was very spiritual. ... It just brings peace and satisfaction
to yourself and others."
A married couple, Maya Sondhi, 33, and Binu Wariyar, 37, of Stamford, Conn.,
met for the first time at a Dalai Lama speech two years ago in Central Park
and came Sunday on their one-year anniversary with their parents.
"It's a full circle. A year ago we got married, the families were together.
The Dalai Lama brought us together," said Sondhi, whose in-laws flew in from
Nebraska.
Her father-in-law, Bala Wariyar, 67, said he has considered himself a fan of
the Dalai Lama since Wariyar was a college student in India in the 1950s.
The Dalai Lama has been exiled from Tibet since 1959, when he fled to India
after a failed uprising against Chinese Communist leadership, which
conquered Tibet in 1951.
"He's a David against a Goliath," Wariyar said.
If it wasn't the largest crowd in Rutgers Stadium history -- that honor goes
to the crowd of 42,612 for the Sept. 4, 2004, Rutgers-Michigan State game --
it may have been the least rowdy.
Most of the 36,000 people were quiet and still throughout the 90-minute talk
 Now and then someone would hold up a cell phone to snap a photo of the
Dalai Lama's image on the large screen, or laugh at a joke the spiritual
leader made or applaud when he spoke against violence. And hundreds left
during the last few minutes of the question-and-answer period. But for the
most part, even babies in the crowd seemed quiet.
After his Piscataway speech the Dalai Lama traveled to Manhattan for another 
speech. The monk has also spoken in Arizona, Idaho and Texas this month. 

[Non-text portions of this message have been removed]



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