Source:

http://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_
pc_interelg_doc_20080429_vesakh-2008_en.html

 

 

PONTIFICAL COUNCIL
FOR INTERRELIGIOUS DIALOGUE

MESSAGE TO BUDDHISTS 
FOR THE FEAST OF VESAKH 2008

Christians and Buddhists:
Caring for the Planet Earth

 

Dear Buddhist Friends,

1. On the occasion of the festival of Vesakh, I am writing to you and your
communities worldwide to convey my own warm greetings, as well as those of
the Pontifical Council for Interreligious Dialogue. 

2. It gives me much joy to recall the positive relationships that Catholics
and Buddhists have enjoyed for many years. I am confident that this
foundation will serve to strengthen and deepen our understanding of each
other as we continue to work together to build a better world not only for
ourselves but also for the entire human family. Experience teaches us that
dialogue fosters the desire within the person and the community to share the
goodwill and harmony which already exists, and indeed to reach out ever more
courageously to others, ready to embrace the challenges and difficulties
that may arise.

3. Pope Benedict XVI, in his
<http://www.vatican.va/holy_father/benedict_xvi/messages/peace/documents/hf_
ben-xvi_mes_20071208_xli-world-day-peace_en.html>  2008 Message for the
World Day of Peace, observed: "For the human family, this home is the earth,
the environment that God the Creator has given us to inhabit with creativity
and responsibility. We need to care for the environment: it has been
entrusted to men and women to be protected and cultivated with responsible
freedom, with the good of all as a constant guiding criterion" (no. 7). The
United Nations General Assembly has declared 2008 as The International Year
of Planet Earth. As inhabitants of the earth and believers, Christians and
Buddhists respect the same creation and have a common concern to promote
care for the environment which we all share. 

4. Preservation of the environment, promotion of sustainable development and
particular attention to climate change are matters of grave concern for
everyone. Many governments, NGOs, multi-national companies, and research and
tertiary institutes, in recognizing the ethical implications present in all
economic and social development, are investing financial resources as well
as sharing expertise on biodiversity, climate change, environmental
protection and conservation. Religious leaders, too, are contributing to the
public debate. This contribution is of course not just a reaction to the
more recent pressing threats associated with global warming. Christianity
and Buddhism have always upheld a great respect for nature and taught that
we should be grateful stewards of the earth. Indeed it is only through a
profound reflection on the relationship between the divine Creator, creation
and creatures that attempts to address environmental concerns will not be
marred by individual greed or hampered by the interests of particular
groups.

5. On a practical level can we Christians and Buddhists not do more to
collaborate in projects which confirm the responsibility that falls to each
and everyone of us? Recycling, energy conservation, the prevention of
indiscriminate destruction of plant and animal life, and the protection of
waterways all speak of careful stewardship and indeed foster goodwill and
promote cordial relations among peoples. In this way Christians and
Buddhists together can be harbingers of hope for a clean, safe and
harmonious world. 

6. Dear Friends, I trust that we can promote this message within our
respective communities through public education and our good example in
respecting nature and acting responsibly towards our one common planet
Earth. Once again let me renew my heartfelt greetings and wish you a Happy
Feast of Vesakh.

Jean-Louis Cardinal Tauran
President

Archbishop Pier Luigi Celata
Secretary

 



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