--- Pada Sel, 15/12/09, Nina van Gorkom <[email protected]> menulis:
Dari: Nina van Gorkom <[email protected]> Judul: [Pali] Dhammacakkappavattanasutta, no 13, Kepada: [email protected] Tanggal: Selasa, 15 Desember, 2009, 6:12 AM Dear friends, Dhammacakkappavattanasutta no 13. Intro: The ceasing of dukkha, namely nibbaana, is the third noble truth. Also with regard to the third noble truth there are three phases: understanding what the ceasing of dukkha is, sacca ~naa.na. Understanding of the task that has to be performed, the realization of nibbaana, kicca ~naa.na. Understanding of the task which has been performed, the realization of nibbaana, kata ~naa.na. We may begin to know when craving arises in daily life and see more the disadvantage of akusala. We can come to understand that nibbaana is the end of craving and of all defilements, even when we do not know this yet through direct experience. Kicca ~naa.na begins when awareness and right understanding is developed of all realities appearing through the six doors. This is the only way eventually to realize the cessation of dukkha. ------ Sutta: 'Ida.m dukkhanirodha.m ariyasaccan'ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu.m udapaadi, ~naa.na.m udapaadi, pa~n~naa udapaadi, vijjaa udapaadi, aaloko udapaadi. 'Ta.m kho pan'ida.m dukkhanirodha.m ariyasacca.m sacchikaatabban'ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu.m udapaadi, ~naa.na.m udapaadi, pa~n~naa udapaadi, vijjaa udapaadi, aaloko udapaadi. 'Ta.m kho pan'ida.m dukkhanirodha.m ariyasacca.m sacchikatan'ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu.m udapaadi, ~naa.na.m udapaadi, pa~n~naa udapaadi, vijjaa udapaadi, aaloko udapaadi. ----------- 'Ida.m/ dukkhanirodha.m/ ariyasaccan'ti / 'This/ cessation of suffering' /noble truth/ 'This is the noble truth of the cessation of suffering': me/ bhikkhave/ pubbe/ ananussutesu/ dhammesu by me/monks/before/ not heard/ as to teachings/ cakkhu.m/ udapaadi/~naa.na.m/ udapaadi/ vision/ arose/ insight/ arose/ pa~n~naa/ udapaadi/ vijjaa/ udapaadi/ aaloko/ udapaadi wisdom/ arose/ knowledge/ arose/ illumination/ arose thus, monks, in regard to teachings not heard by me before, insight, knowledge, wisdom, revelation, and illumination arose. -------------- 'Ta.m kho pan'ida.m/ dukkhanirodha.m/ ariyasacca.m/ sacchikaatabban'ti/ 'Now this/ cessation of suffering/ noble truth/ ought to be realized/ 'Now this noble truth of the cessation of suffering ought to be realized': me/ bhikkhave/ pubbe/ ananussutesu/ dhammesu by me/monks/before/ not heard/ as to teachings/ cakkhu.m/ udapaadi/~naa.na.m/ udapaadi/ vision/ arose/ insight/ arose/ pa~n~naa/ udapaadi/ vijjaa/ udapaadi/ aaloko/ udapaadi wisdom/ arose/ knowledge/ arose/ illumination/ arose thus, monks, in regard to teachings not heard by me before, insight, knowledge, wisdom, revelation, and illumination arose. --------- 'Ta.m kho pan'ida.m/ dukkhanirodha.m ariyasacca.m sacchikatan'ti 'Now this/ cessation of suffering /noble truth/ has been realized': 'Now this noble truth of the cessation of suffering has been realized': me/ bhikkhave/ pubbe/ ananussutesu/ dhammesu by me/monks/before/ not heard/ as to teachings/ cakkhu.m/ udapaadi/~naa.na.m/ udapaadi/ vision/ arose/ insight/ arose/ pa~n~naa/ udapaadi/ vijjaa/ udapaadi/ aaloko/ udapaadi wisdom/ arose/ knowledge/ arose/ illumination/ arose thus, monks, in regard to teachings not heard by me before, insight, knowledge, wisdom, revelation, and illumination arose. 'Now this noble truth of the cessation of suffering has been realized': thus, monks, in regard to teachings not heard by me before, insight, knowledge, wisdom, revelation, and illumination arose. ------- 'This is the noble truth of the cessation of suffering': thus, monks, in regard to teachings not heard by me before, insight, knowledge, wisdom, revelation, and illumination arose. 'Now this noble truth of the cessation of suffering ought to be realized': thus, monks, in regard to teachings not heard by me before, insight, knowledge, wisdom, revelation, and illumination arose. 'Now this noble truth of the cessation of suffering has been realized': thus, monks, in regard to teachings not heard by me before, insight, knowledge, wisdom, revelation, and illumination arose. -------------- We read in the “Kindred Sayings��?(IV, First Fifty, Ch III, 23-26) about the realities that should be understood in order to reach the goal. The sutta speaks about ‘the all��? and this is the eye and visible object, the ear and sound, the nose and odour, the tongue and flavour, the body and tangible object, the mind and the objects that can be experienced through the mind. We read in § 25: ��?I will teach you the Dhamma, monks, for the abandoning of the all, by fully knowing, by comprehending it. Do you listen to it. And what, monks, is the dhamma which leads to the abandoing of the all, by fully knowing, by comprehending it? The eyes, monks, must be abandoned by fully knowing, by comprehending it. Visible object... eye-consciousness...eye-contact... the pleasant, unpleasant or indifferent feeling arising because of eye- contact must be abandoned by fully knowing, by comprehending it.... The same is said with regard to the other senses and the mind.��? There cannot be the ceasing of dukkha without fully knowing, without comprehending the all, without abandoning it. By fully knowing the all there will be complete detachment from it and then there will be the ceasing of dukkha. The development of vipassana goes together with detachment, it leads to detachment. In the course of the stages of vipassana~naa.na there is more detachment from conditioned realities and a turning towards the unconditioned reality, nibbaana. There is a growing understanding of what the ceasing of dukkha, nibbaana, means. At enlightenment of the stage of the sotapanna the four noble Truths are penetrated, but the task is only fully completed at the attainment of arahatship. ****** Nina. ------------------------------------ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - Paa.li-Parisaa - The Pali Collective [Homepage] http://www.tipitaka.net [Pali Document Framework] http://www.tipitaka.net/forge/pdf/ [Files] http://www.geocities.com/paligroup/ [Send Message] [email protected]
